Thursday, November 5, 2020

Numbers 4:1-20 comments: duties of the sons of Kohath

 

Numbers 4:1 ¶  And the LORD spake unto Moses and unto Aaron, saying, 2  Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers, 3  From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation. 4  This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things: 5  And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it: 6  And shall put thereon the covering of badgers’ skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof. 7  And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon: 8  And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the staves thereof. 9  And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it: 10  And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar. 11  And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’ skins, and shall put to the staves thereof: 12  And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar: 13  And they shall take away the ashes from the altar, and spread a purple cloth thereon: 14  And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to the staves of it. 15  And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation. 16  And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof. 17  And the LORD spake unto Moses and unto Aaron, saying, 18  Cut ye not off the tribe of the families of the Kohathites from among the Levites: 19  But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden: 20  But they shall not go in to see when the holy things are covered, lest they die.

 

This passage seems pretty direct as to the burden of the male descendants of Kohath as they carry the disassembled tabernacle after Aaron and his sons are through. Note that very specific instructions are given about the care they are to take in what they can touch and not touch and what they can see and not see. From my own point of view I can see how rules given under the old covenant between God and the Hebrews can be a source of abuse imposed by Christian pastors on their flocks. It would be easy to say that this shows that, for instance in medieval Europe, that the word of God in Latin was holy and that it was too holy for the Bible to be translated into ordinary, commonly spoke languages, although this was done in the Eastern Roman Empire’s Greek Orthodox Church. But, the Roman Catholic Church was against the practice. My point is that a corrupt pastor could easily take a passage like this and make sermons about how he or only his class of people, those in the ministry, could know, understand, or perform certain services for God. Many Baptists appreciate the concept of the ‘priesthood of all believer’ and would take offense at a pastor or deacon denouncing our service to God because we “aren’t in the ministry” as if we all weren’t in the ministry. We are all ministers of God and the holy things we service are inside of us, not buildings, tents, or other physical structures.

 

Luke 17:21  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

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