Bible Study on Matthew 25, verses 31 to 46, of judgment to come

 

Matthew 25:31 ¶  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33  And he shall set the sheep on his right hand, but the goats on the left. 34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35  For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36  Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38  When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39  Or when saw we thee sick, or in prison, and came unto thee? 40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42  For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43  I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46  And these shall go away into everlasting punishment: but the righteous into life eternal.

 

This is clearly starting out with a statement of Christ’s return to take over the kingdoms of the world.

 

Revelation 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

 

This is the judgment on the nations of the earth at the beginning of His millennial reign. Look how they are being judged by their treatment of God’s people, a treatment witnessed in our discussion on the Revelation. With the church removed and the saved Jews and Gentiles who come to Christ in the Tribulation being persecuted by the Beast and Satan here the nations are judged by their apathy and acquiescence in the persecution and murder of these saved faithful, one might assume, of any Jews and Gentiles who believed on Christ during the horror to come. I don’t think it is necessary to reprint my comments on Revelation but I would suggest going back and reading or listening to them. Those who participated in the persecution by the Beast and Satan by their consent to the atrocities committed will be reserved for the Great White Throne judgment and their final and eternal destruction in a lake of unquenchable fire for the soul. Notice a description of Hell in Luke 16, the continuation which will be for eternity in the Lake of Fire.

 

There are those commentators, like John Gill, who believe that these are all professing Christians of every nation; the goats; the tares mentioned in the parable of the tares and the wheat and the sheep; the true Christians. Here is what separates them, how they treated other Christians, formerly both Jew and Gentile, or rather if they acquiesced to their torture. These are things to contemplate and pray about.

A Psalm for Sunday, Psalm 71, verses 1 to 13, In thee, O LORD, do I put my trust

 

Psalm 71:1 ¶  In thee, O LORD, do I put my trust: let me never be put to confusion. 2  Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me. 3  Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress. 4  Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man. 5  For thou art my hope, O Lord GOD: thou art my trust from my youth. 6  By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee. 7  I am as a wonder unto many; but thou art my strong refuge. 8  Let my mouth be filled with thy praise and with thy honour all the day. 9  Cast me not off in the time of old age; forsake me not when my strength faileth. 10  For mine enemies speak against me; and they that lay wait for my soul take counsel together, 11  Saying, God hath forsaken him: persecute and take him; for there is none to deliver him. 12  O God, be not far from me: O my God, make haste for my help. 13  Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.

 

 

The Psalmist declares that his trust is in God.

 

Psalm 25:2  O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

 

Isaiah 26:3  Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

 

He prays for deliverance and salvation from a threat, making the case that he should be delivered because of the righteousness of God.

 

Psalm 31:1 ¶  «To the chief Musician, A Psalm of David.» In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.

 

Psalm 143:1 ¶  «A Psalm of David.» Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness…11  Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.

 

He wants God to be his fortress, a castle that he can retreat into for safety.

 

Psalm 31:2  Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. 3  For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.

 

He specifically refers to the unrighteous and cruel who threaten his life.

 

Psalm 17:8 ¶  Keep me as the apple of the eye, hide me under the shadow of thy wings, 9  From the wicked that oppress me, from my deadly enemies, who compass me about.

 

Psalm 59:1 ¶  «To the chief Musician, Altaschith, Michtam of David; when Saul sent, and they watched the house to kill him.» Deliver me from mine enemies, O my God: defend me from them that rise up against me. 2  Deliver me from the workers of iniquity, and save me from bloody men.

 

Psalm 140:1 ¶  «To the chief Musician, A Psalm of David.» Deliver me, O LORD, from the evil man: preserve me from the violent man; 2  Which imagine mischiefs in their heart; continually are they gathered together for war. 3  They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah. 4  Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.

 

Again, he appeals to God as his hope, in whom he trusts in whom he has trusted since his youth, even perhaps since he was delivered in childbirth by his own mother.

 

Psalm 13:5  But I have trusted in thy mercy; my heart shall rejoice in thy salvation.

 

Psalm 71:17  O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.

 

Psalm 22:9  But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts. 10  I was cast upon thee from the womb: thou art my God from my mother’s belly.

 

Again, he reinforces that God is his safe place.

 

Psalm 62:7  In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.

 

Psalm 142:4 ¶  I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul…5  I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.

 

Jeremiah 16:19a  O LORD, my strength, and my fortress, and my refuge in the day of affliction,

 

The Psalmist’s mouth will be filled with praise, a sentiment he will reinforce in the next passage. He pleads that God will not discard him in the weakness of old age, again reinforced in the next passage. His enemies are united in the desire to take advantage of his weakness.

 

Psalm 56:6  They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.

   

They believe God has abandoned him.

 

Psalm 3:2  Many there be which say of my soul, There is no help for him in God. Selah.

 

But he pleads with God to hurry his salvation.

 

Psalm 22:11 ¶  Be not far from me; for trouble is near; for there is none to help…19  But be not thou far from me, O LORD: O my strength, haste thee to help me.

 

Psalm 35:22  This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.

 

Psalm 38:21  Forsake me not, O LORD: O my God, be not far from me. 22  Make haste to help me, O Lord my salvation.

 

Psalm 69:18  Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.

 

Psalm 70:1 ¶  «To the chief Musician, A Psalm of David, to bring to remembrance.» Make haste, O God, to deliver me; make haste to help me, O LORD.

 

He wants God’s vengeance on his persecutors which he will repeat in the next passage.

 

Psalm 6:10  Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

 

Psalm 35:4  Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt…26  Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.

 

Psalm 40:14  Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. 15  Let them be desolate for a reward of their shame that say unto me, Aha, aha.

 

Jeremiah 20:11  But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.

 

I can see Christ in this with certain limitations as He forgave His persecutors as He exclaimed from the Cross that they didn’t know what they were doing. I can see us in this passage although we are called to pray for our persecutors, not for their destruction. We can see parallels and applications from this passage but they will twist our doctrine if we don’t apply them to David himself first and foremost and understand that all comparisons break down at some point.

Bible Study on Matthew 25, verses 14 to 30, the parable of the talents

 

Matthew 25:14 ¶  For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15  And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16  Then he that had received the five talents went and traded with the same, and made them other five talents. 17  And likewise he that had received two, he also gained other two. 18  But he that had received one went and digged in the earth, and hid his lord’s money. 19  After a long time the lord of those servants cometh, and reckoneth with them. 20  And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21  His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22  He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23  His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24  Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25  And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26  His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27  Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28  Take therefore the talent from him, and give it unto him which hath ten talents. 29  For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30  And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

 

Then, after talking about the end times and then about inward preparation and expectancy of Christ’s return, Christ goes into a parable about the wise use of resources in yet another probable reference to people who claim to be religious, who have the outward appearance of such, and yet fall short because of their lack of commitment or faith.

 

The traveling man could represent God with His goods being the Gospel and the talents, a unit of money, referring to the gifts each follower is given. I think at this point a reading of Romans 12 is in order.

 

Romans 12:1 ¶  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. 3  For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 4  For as we have many members in one body, and all members have not the same office: 5  So we, being many, are one body in Christ, and every one members one of another. 6  Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7  Or ministry, let us wait on our ministering: or he that teacheth, on teaching; 8  Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. 9  Let love be without

dissimulation. Abhor that which is evil; cleave to that which is good. 10  Be kindly affectioned one to another with brotherly love; in honour preferring one another; 11  Not slothful in business; fervent in spirit; serving the Lord; 12  Rejoicing in hope; patient in tribulation; continuing instant in prayer; 13  Distributing to the necessity of saints; given to hospitality. 14  Bless them which persecute you: bless, and curse not. 15  Rejoice with them that do rejoice, and weep with them that weep. 16  Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. 17  Recompense to no man evil for evil. Provide things honest in the sight of all men. 18  If it be possible, as much as lieth in you, live peaceably with all men. 19  Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. 20  Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21  Be not overcome of evil, but overcome evil with good.

 

There are things that Christ has called us to do in His absence physically, until His return, and we are given gifts unique to us but common to others as well. How we use those gifts is important. What are your gifts?

 

Notice that at the end of this passage there is a dire warning that does not seem to fit our salvation. Those religious-minded Jews who were given the oracles of God throughout history treated them in different ways and will be held accountable for, with all the knowledge they have been given, should they not act on their knowledge which burying the talent is a metaphor for. One of the things that Christ does repeatedly is confront the Jews with their inaction on what they should know, how that the truth has been revealed to them and most, particularly the religious elite, avoid the truth at all costs and reject the promised Messiah.

 

God left the Jews with tasks to perform and gifts to exercise and He will be furious with those who reject Him, and there will be weeping and gnashing of teeth.

 

So, Christ went from telling them what was going to happen, telling them to be prepared, and then telling them to get busy. Now He will speak of judgment.

Bible Study on Isaiah 2, verses 1 to 5, let us walk in the light of the LORD

 

Isaiah 2:1 ¶  The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2  And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3  And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4  And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. 5  O house of Jacob, come ye, and let us walk in the light of the LORD.

 

The second chapter of Isaiah begins by establishing again the context of a pronouncement against Judah and Jerusalem. However, from all appearances it looks forward with prophecy on the millennial reign of Christ as this did not happen due to Israel’s disobedience.

 

According to John Gill, Rabbi Aben Ezra, a noted rabbi of Jewish History, preaching in the 12^th century AD or Anno Domini, in the year of our Lord, said that whenever the last days are mentioned it is a reference to the time of the Messiah to come. In Christian understanding, as these two events, His first and last advent, are conflated in the Old Testament, is that this is a reference to Christ’s Millennial Reign from Jerusalem. All the nations shall flow into it.

 

Zechariah 8:20  Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: 21  And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also. 22  Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.23  Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

 

Christ’s rule from earth is clearly referred to here.

Psalm 72:7  In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.

 

Isaiah 9:7  Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

 

Isaiah 11:6  The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

7  And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. 8  And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. 9  They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. 10 ¶  And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

 

Micah 4:3  And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.

 

There is then a plea for the people of Israel to walk in the light of the LORD, Jehovah, whom Christ is the visible image of.

 

John 14:6  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. 7  If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. 8  Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 9  Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

 

John 10:30  I and my Father are one.

 

Colossians 1:15a  Who is the image of the invisible God…

 

Hebrews 1:1 ¶  God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2  Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

 

2Corinthians 4:4  In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Bible Study on Matthew 25, verses 1 to 13, the foolish took no oil for their lamps

 

Matthew 25:1 ¶  Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2  And five of them were wise, and five were foolish. 3  They that were foolish took their lamps, and took no oil with them: 4  But the wise took oil in their vessels with their lamps. 5  While the bridegroom tarried, they all slumbered and slept. 6  And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7  Then all those virgins arose, and trimmed their lamps. 8  And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9  But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10  And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11  Afterward came also the other virgins, saying, Lord, Lord, open to us. 12  But he answered and said, Verily I say unto you, I know you not. 13  Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

 

Just a few scattered, disorganized thoughts on this passage to keep from acting like there is only one meaning of it. This parable of the ten virgins and the oil for the lamps is literally said here to be about being prepared for Christ’s return. The ten virgins can represent the Gentiles or the Jews who were given the truth but waited too late to receive it.  The Son of man is a reference to the Messiah, Christ.

 

The phrase Son of man links Christ to Daniel 7:13.

 

Daniel 7:13  I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

 

Jesus, in the previous chapter, went over the events of the end time and gave several indications of how you would know that it was time. He now warns His disciples to be prepared and not to be caught unawares. We should always be looking for the Church’s translation and for His return. It is something that should occupy the Christian’s mind.

 

Titus 2:11 ¶  For the grace of God that bringeth salvation hath appeared to all men,

12  Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

 

This does not mean that you will lose your salvation if you are surprised by His coming any more than it is true when a preacher in the 1930s said if the Rapture happened and you were in a movie theater you weren’t going.

 

This is simply a very clear statement that there is no time like the present to be saved, to trust Christ, and keep looking up.

 

The five foolish virgins can represent those religious Jews who did not receive their Messiah and lost out on His redemption. They were warned and should have been prepared. Oil for the lamps can represent the Holy Spirit. They should have received their Messiah and been filled with the oil of the Holy Spirit.

 

Psalm 45:7  Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

 

Now, all that being said there are many great sermons you can find on special meanings for the virgins, the wise and the unwise, the oil, the lamps, the door etc. and I would hope that you would listen to them or read them. But my purpose here is to be concise and get at the most direct meaning of the passage. Christ gave a lot of information on the end times and then told His disciples to always be prepared for it, not to be caught sleeping, so to speak.

 

Romans 13:11  And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

 

Note how verse 6 appears to be a hint of the Rapture as in the cry made to go out and meet the bridegroom.

 

1Thessalonians 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

 

And I would say that the five foolish virgins have a form of religion but lack the indwelling of the Holy Ghost while the five wise virgins were truly saved. It makes a good point that you can carry a caricature of faith in God while rejecting Christ.  I would consider all religions that expect eternal life without faith in Christ as the five foolish virgins with no oil.

Bible Study on Exodus 3, verses 7 to 10, I have surely seen the affliction of my people

 

Exodus 3:7 ¶  And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; 8  And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. 9  Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. 10  Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

God announced to Moses that he was aware of the suffering of the Hebrew slaves and planned on delivering them from their bondage. He would bring them into the land promised to them, the land of the Canaanite tribes he promised Abraham in Genesis 15. But, notice that God is going to use Moses as a vehicle of His deliverance as God often uses men to accomplish His purposes. We have a lot of negative words in this passage like affliction, cry, sorrows, oppression, and oppress along with positive notions in response like deliver, bring them up, a good land and a large, and unto a land flowing with milk and honey. While you might make a sermon about how God will deliver you from the bondage of your sin and turn your life around I like the thought that God came in the form of Christ to deliver us from death itself and Hell, to bring us up out of the agony and termination of this life, to deliver us from the bondage of death.

Hebrews 2:14 ¶  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15  And deliver them who through fear of death were all their lifetime subject to bondage. 16  For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17  Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18  For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Moses has knowledge and understanding of the Egyptian mindset, having been raised and educated with them. He knows the anguish of being a Hebrew and an outcast as well, a stranger in his own land, among his own people. Although he himself did not suffer being a slave any more than Christ suffered in Hell he and Christ did understand the suffering of the people whom they came to save, their suffering and their fears.

Hebrews 5:7  Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8  Though he were a Son, yet learned he obedience by the things which he suffered; 9  And being made perfect, he became the author of eternal salvation unto all them that obey him;

Moses as a type of Christ begins to break down at Moses’ all too human doubts and his eventual disobedience that denies him entry into the Promised Land. But, this is a play in which God the Creator plays all the parts, as Christ representing the suffering multitudes trapped in the body of this death, a phrase Paul used in Romans 7:24, although without the sin that Paul was lamenting, and the Deliverer who saves His people.

Moses lacks the foreknowledge and intent of purpose to be too much like Christ, as well as the obedience to and trust in God the Father. But, he is a chosen vessel to bring God’s word of deliverance from bondage to his people, as even we are. So, there is another view of Moses in type, as the Christian who is uncertain, perhaps unwilling, even afraid, to offer a testimony to the lost and is only able to with God’s power on him or her.

The point is, your people are dying and they are terrified of it, even as modern culture tries to insulate us from death and the bondage it holds over our imaginations and desire to live. We say, like the frightened child singing in the darkness they fear, “death is a part of life,” but that is a lie. Death is an aberration and, in fact, is part of the judgment over which Satan has, I am sure, gleeful control. Even evolutionary biologists who do not believe in God insist that death is not necessary to input into the definition of biological life.[1]  God will use you, who escaped from death itself, to go back into the Egypt of this world and bring the message of deliverance to God’s people, while God Himself does the delivering and defeats Satan, whom the Pharaoh is in type.

Luke 10:18  And he said unto them, I beheld Satan as lightning fall from heaven.

Colossians 2:13 ¶  And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14  Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 15  And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

And again;

Hebrews 2:14 ¶  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15  And deliver them who through fear of death were all their lifetime subject to bondage.

The ideas presented here are incomplete, of course, and there have been many great sermons on the ideas brought forth by this passage of Scripture but the typology, the metaphors, and the comparisons seem almost endless. I’m sure you can do better than I’ve done.

Let’s go back to the passage in question. God has announced who He is and has declared His intention of sending Moses to Pharaoh to bring Jacob’s children out of Egypt.

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[1] William R. Clark, Sex and the Origins of Death (London: Oxford University Press, 1998), 54.

 

Bible Study on Matthew 24, verses 32 to 51, Watch therefore

 

Matthew 24:32 ¶  Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33  So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34  Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35  Heaven and earth shall pass away, but my words shall not pass away. 36  But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37  But as the days of Noe were, so shall also the coming of the Son of man be. 38  For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39  And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40  Then shall two be in the field; the one shall be taken, and the other left. 41  Two women shall be grinding at the mill; the one shall be taken, and the other left.  42  Watch therefore: for ye know not what hour your Lord doth come. 43  But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44  Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. 45  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46  Blessed is that servant, whom his lord when he cometh shall find so doing. 47  Verily I say unto you, That he shall make him ruler over all his goods. 48  But and if that evil servant shall say in his heart, My lord delayeth his coming; 49  And shall begin to smite his fellowservants, and to eat and drink with the drunken; 50  The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 51  And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

 

For verse 32 see;

 

Song of Solomon 2:11  For, lo, the winter is past, the rain is over and gone; 12  The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; 13  The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

 

The destruction of the city and the temple will tell them that the things Christ told them about are ready to come to pass. The destruction of the temple signifies the time of the Gentiles which will end with the translation of the Church, the thousand-year reign of Christ, and the judgment of the unsaved dead. Every event of history since then has been simply a reshuffling of the deck chairs on the Titanic. Nations are being prepared, empires swirl around the drain, and all will be ready for their last stand against Christ in the millennium.

 

The generation that sees the rapture, the translation of the Church happen, will live to see it all happen. No man on earth knows when these things will happen. It will be like the days of Noah until the Flood came. The rhythms and celebrations of life will continue until the wrath of God is revealed. Then, as Jesus describes in detail the elect shall be removed. What will He find us doing when this time comes? The implication in 48 is that this is a false Christian, one of the tares mentioned in a previous parable, who while claiming to be a servant is not truly a servant and what could have been theirs is granted to others he would not deem worthy. There will be plenty of people who are not raptured or translated who will cry out, “why did I not go with them?”

 

And don’t think that, oh, things are so bad now, this must be the end, because they will not be as we think.

 

…for in such an hour as ye think not the Son of man cometh.

 

1Thessalonians 5:2  For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

 

2Peter 3:10  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.