Bible Study on Matthew 23, verses 1 to 12, one is your Master, even Christ

 

Matthew 23:1 ¶  Then spake Jesus to the multitude, and to his disciples, 2  Saying, The scribes and the Pharisees sit in Moses’ seat: 3  All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. 4  For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. 5  But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 6  And love the uppermost rooms at feasts, and the chief seats in the synagogues, 7  And greetings in the markets, and to be called of men, Rabbi, Rabbi. 8  But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9  And call no man your father upon the earth: for one is your Father, which is in heaven. 10  Neither be ye called masters: for one is your Master, even Christ. 11  But he that is greatest among you shall be your servant. 12  And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

 

Now Jesus has finished talking to the high muckety-mucks and turns His attention to the people and His disciples with a warning about the religious elite. They sit in Moses’ seat figuratively dispensing their interpretations of the Law given to him for the Israelites as a seat was the position of authority. In the Roman Catholic Church the latin word ‘cathedra’ is used for the seat of a Bishop and the Pope is said to speak, “ex cathedra,” or “from the seat.” Jesus gave the Sermon on the Mount here in Matthew seated.  Jesus tells them to respect what the religious authorities say and do what they related out of the Law but not to follow them as an example. They are hypocrites, saying one thing but doing quite another.

 

They put a lot of stuff on the shoulders of the Jew but don’t follow those rules themselves. They presented themselves as holy and righteous but that appearance was a sham, just for show. And, on top of that, they abused their privileges that respect afforded them and the honorific names of Rabbi, Master; meaning a teacher of the Law in this context.

 

Jesus tells His disciples not to accept these names but in humility, understanding that Christ is THE Rabbi, THE Master, they should point to Him. Notice they were to call no man father as God was their Father, which makes one wonder about why the Roman Catholic Church can justify calling a priest “Father.”

 

In the ministry of Christ verses 11 and 12 make it clear that a humble spirit is what is called for.

 

James 4:10  Humble yourselves in the sight of the Lord, and he shall lift you up.

 

1Peter 5:6  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

 

John Gill says the phylacteries were four sections of the Law written on parchment; Exodus 13:2-11; Exodus 13:11-17, Deuteronomy 6:4-10; and Deuteronomy 11:13-22. They even thought of them to ward off evil spirits and disease like someone carrying a small King James Bible in his pocket thinking that it will bring him or her a blessing throughout the day by magically protecting them from misadventure or sickness.

 

The fringes on the borders of their garments would remind them of the Law and were thought to show their piety and righteousness. This is what we call today ‘virtue signaling.’ I am righteous because I have a Bible verse attached to my vehicle. The priest of the Hebrews or the Christian in 21^st century America might be a dismal, hateful, wretch but they know what makes them look good.

 

This is not to say that Bible verses on one’s car or home are bad things. They are good things but the heart should not confuse them with God’s approval of your behavior. In other words, a dove lapel pin says nothing about a person’s character or sincerity as God judges the heart not a symbol.

Bible Study on Genesis 50, verses 22 to 26, in a coffin in Egypt

 

Genesis 50:22 ¶  And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years. 23  And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees. 24  And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25  And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26  So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

Genesis, also known as the First Book of Moses, covers nearly half of history from the creation of the physical universe and life until the people that God carved out of fallen mankind for Himself are secure in Egypt. Egypt will be a nursery where this people can grow from a few into many. In God’s ministry of reconciliation, drawing mankind to Himself, Genesis lays out the first steps, dealing with man’s sin, using man’s foolish and often wicked choices, and going beyond anything that man himself planned to produce this end result of salvation for those who would receive God in the flesh for their salvation.

It began with a world much different than we live in today. Nothing was meant to die. As one non-Christian evolutionary biologist pointed out whom I referenced earlier;

Humans on rare occasions may survive to 120 years, some turtles to 200. But all animals eventually die. Many single-cell organisms may die, as the result of accident or starvation; in fact the vast majority do. But there is nothing programmed into them that says they must die. Death did not appear simultaneously with life. This is one of the most important and profound statements in all of biology. At the very least it deserves repetition: Death is not inextricably intertwined with the definition of life.[1]

But, Adam, the first man, stood by and watched his wife, Eve, get taken in by Satan’s rebellion against God, his desire to be God, and then followed her lead. She was tempted by the three things that mankind has ever since then fallen to repeatedly.

Genesis 3:6  And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

1John 2:15  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17  And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

As Jesus warned the religious of His day of walking on earth as a human being;

Luke 16:15  And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

Genetically, spiritually, psychologically, culturally, and in every way all human behavior was tainted by this willingness to exercise their free will to defy God’s commands and break fellowship with him. The result was death for all living thing, decay and corruption. Death became the primary cause of disruption of God’s perfect plan, a judgment on all of the earth for man’s sin. We alone bear the responsibility for all death from the African savanna to the Mariana Trench in the Pacific, from the hospital in town to a lonely hut in the wilderness.

Man suffered and suffers;

Romans 5:12  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Hebrews 2:15  And deliver them who through fear of death were all their lifetime subject to bondage.

And, in fact, all creation suffers because of man’s sin.

Romans 8:22  For we know that the whole creation groaneth and travaileth in pain together until now.

Another atheist science writer noted with no hope of reconciliation;

The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive; others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites; thousands of all kinds are dying of starvation, thirst and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored….In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won't find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but blind, pitiless indifference. (51)[2]

 

These men have no hope nor do they have any understanding because they reject God’s revelation of His ministry of reconciling mankind to Himself. But we know the truth and should teach it to each other and to our children.

Now, God, the Creator of all things and master of all reality, has taken a people for Himself from out of a sin-darkened world through which He will insert Himself physically into this dimension of existence for a brief time as one of us while still being fully God. Thus ends the first book of the account given to Moses, the story of God’s ministry, His-story.

And so, the first half of history ends in a coffin in Egypt.

---

[1] William R. Clark, Sex and the Origins of Death (London: Oxford University Press, 1998), 54.

 

[2] Richard Dawkins, River out of Eden: A Darwinian View of Life (New York: Basic Books, 1995), 154-155.

 

Bible Study on Matthew 22, verses 41 to 46, What think ye of Christ, whose son is he?

 

Matthew 22:41 ¶  While the Pharisees were gathered together, Jesus asked them, 42  Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. 43  He saith unto them, How then doth David in spirit call him Lord, saying, 44  The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? 45  If David then call him Lord, how is he his son? 46  And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

 

The Pharisees are tripped up when asked who Christ, the Anointed One, the Messiah is. They call him the Son of David, a name of the Messiah who is in the lineage of David. Jesus refers to a verse in Psalms,

 

Psalm 110:1  «A Psalm of David.» The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

 

They viewed the Messiah as a man coming in triumph to restore the kingdom of Israel to its former glory but how could He be a mere man, the son of David, when He was God in the flesh? How could David call his descendant, his son, Lord? This is the mystery of being fully God and fully man which Jesus was. They couldn’t answer His question and they stopped asking Him questions. This exact question plagued the Eastern Roman Empire hundreds of years later and was important in the establishment of the religion of Islam. The question of the full divinity and full humanity of Christ, though answered at councils drove a wedge between Christians in that part of the world and resulted in a fierce religion of conquest, Islam, a subject not for this venue.

Bible Study on Genesis 50, verses 15 to 21, Joseph forgives, seeing the plan of God

 

Genesis 50:15 ¶  And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16  And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17  So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. 18  And his brethren also went and fell down before his face; and they said, Behold, we be thy servants. 19  And Joseph said unto them, Fear not: for am I in the place of God? 20  But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. 21  Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

We have no evidence that Jacob told his sons to make this request of Joseph. As far as we know this is pure self-interest and understandable as the brother whom they abused is the second most powerful man in their world’s great superpower. They plead with Joseph, through a messenger, not to seek revenge and then further the plea in person. But, they do admit the evil that they did to him in restraining him in the pit and selling him into slavery into Egypt those years ago.

Joseph wept when they spoke to him. Then, he gave an important statement about God’s permissive will that we all must understand if we are to understand reality.  This is akin to understanding through the book of Job how all reality, even the most simple thing like dust turning into a clod of dirt in a farmer’s field (see Job 38:38), is a function of His will. Man chooses to do evil; malicious violence, with harmful intent. God can and does use that bad intent to accomplish something for His purpose. You can’t escape His will, though try as you might.

This principle will be noted in the book of Esther, that God’s hand and control can be seen in all events and He has a purpose for us in that situation that we may be blessed by if we acknowledge His sovereignty.

Esther 4:13  Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.14  For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

This does not make our evil acceptable. The follower of Christ who believes in His resurrection and that He is the visible image of God, the body of God, and to see Him is to see God, and is the only way to God the Father, in other words, a Christian, is not to do evil so that good may come. In Romans 3 Paul condemns those who twist His words to make it sound like that is what he is implying, that we may do evil that good may come. Instead, we are to seek God’s complete and perfect will as he said in Romans 12.

Romans 12:1 ¶  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

We are to keep our minds focused on what is right and good.

Philippians 4:8  Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

And to permit the fruit or proof of having God’s Spirit indwelling us to shine from us.

Galatians 5:22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23  Meekness, temperance: against such there is no law.

Any so-called Christian who professes that they are willing to do evil so that God may bring something good out of it should be removed from the congregation and you should have no fellowship with them. Your only action should be to pray for them, that they may be genuinely saved at some point before it is too late.

God used Joseph’s brothers’ human frailty and hatred of him as a youth to set up His temporal salvation of the people He was creating for Himself.

Joseph forgave and did not seek revenge for wrongs done to him. The Bible speaks often of forgiveness, particularly under the Law where there was a judgment for not forgiving.

Matthew 6:14  For if ye forgive men their trespasses, your heavenly Father will also forgive you:

Mark 11:26  But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

            Paul told us that revenge belongs to God.

Romans 12:19  Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

 Joseph understood these things more than most Christians, particularly in dealing with wrongs done to them by the members of their own family.

Jesus forgave His brethren, the Jews, on the cross, for their ignorance.

Luke 23:34  Then said Jesus, Father, forgive them; for they know not what they do…

A willingness to forgive is a fundamental Christian principle although it does go against the American ideal of demanding respect from others and getting fired up if we don’t get our “propers.” In fact, we are so jaded that we will treat someone else in a cruel or thoughtless manner and then become incensed when they respond negatively. We then talk about forgiving them, as Christians, ignoring the fact that we were the original malefactors.

Joseph was abused by his brothers; kidnapped and sold into slavery. He rose to prominence in his new surroundings and was able to turn around and help his own family survive. He realizes God’s hand in these events and does not turn and rend his brothers. He promises to care for them and their families and does so. There are many lessons here for those of us going through trials and tribulations with our families. We must always realize, in every thing, God’s hand in the affairs of men who think they are in control, when they are not. Joseph is a prime example we should follow not some character in an action movie about ‘get-backs’ on people who have hurt you. Remember, though, the brothers are repentant. Forgiveness can only include restoration when there is repentance. That is an important lesson to learn, as well, as some fundamentalists demand women who are abused not only to forgive their tormentor but to restore a sincerely unrepentant tormentor to a position where they can do more harm.

Still, the important thing in this passage is the quality of Joseph’s forgiveness as he recognizes how God acted in his life. We see this more often than we admit if our eyes are open.

Bible Study on Matthew 22, verses 34 to 40, two commandments

 

Matthew 22:34 ¶  But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. 35  Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 36  Master, which is the great commandment in the law? 37  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38  This is the first and great commandment. 39  And the second is like unto it, Thou shalt love thy neighbour as thyself. 40  On these two commandments hang all the law and the prophets.

 

Here is a great summation of the Law given to Moses. Here, God in the flesh, the Lord Jesus Christ, gives this lawyer the essence of God’s intention for the Law. This makes it so simple to understand that it is an amazing set of verses. Love God with all your being and love your neighbor as yourself. This is something we most certainly all fail at. This will stun the Pharisees as Christ has dealt with all parties, political and religious, that He is facing. What God expects from His people is unquestionable.

 

Deuteronomy 6:5  And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

 

See how the Holy Spirit substitutes one word for understanding with mind and might indicating that this is a spiritual command. In no way could one confuse this with killing anyone in the name of Christ.

 

Again, I do not want to make this a harmonization of the gospels so we won’t compare the gospels. They each have their unique memories and takes on the things Jesus said that are worth studying in context. I thought this was interesting in Mark, chapter 12.

 

  Mark 12:28 ¶  And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29  And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30  And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31  And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32  And the scribe said unto him, Well, Master, thou

hast said the truth: for there is one God; and there is none other but he: 33  And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34  And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

 

And then from Luke;

 

Luke 10:27  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

 

Notice also further instruction in Deuteronomy on this subject.

 

Deuteronomy 10:12 ¶  And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

 

Deuteronomy 30:6  And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

 

Verse 39 is also a reference to the Law;

 

Leviticus 19:18  Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

 

James 2:8 ¶  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

 

Luke, chapter 10, shows us that whomever we come in contact with, even one of those we don’t approve of, is our neighbor in God’s eyes. This is very troubling for us. Think about what it means to be like Christ.

Bible Study on Genesis 50, verses 7 to 14, Jacob is buried

 

Genesis 50:7 ¶  And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8  And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9  And there went up with him both chariots and horsemen: and it was a very great company. 10  And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. 11  And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan. 12  And his sons did unto him according as he commanded them: 13  For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. 14  And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.

Joseph took quite an entourage of officialdom with him to Jacob’s burial. The respect and gratitude this Egyptian Pharaoh and his government had for Joseph was immense and justifiably so. He literally had been their savior and deliverer, although only on a temporal level. This is also an expression of power, an extension of power that the Egyptians displayed in the land of Canaan. One can imagine that there were Egyptian garrisons already in the land and with a sort of Egyptian peace that ensured trade and travel could go on safely. It is easy to picture how dependent the kings of Canaan would be on Egyptian power and how in awe they would be of this assembly.

The phrase chariots and horsemen will play a very important part in places in the Old Testament and be a source of contention. One thing missing in scholarship and Bible exposition is the common sense understanding of chariot warfare. A chariot was a mobile fighting platform as well as a ceremonial vehicle whose weak link was also how it was delivered to the forefront of the battle so quickly; its horses. Logic tells us, logic and common sense, that the horses would be what the infantry would go after first. Kill the horses and the chariot cannot move and respond to the battle. So, with chariots there needed to be a string of horses and horsemen to accompany them. Like the pit crew at a NASCAR event these teams needed to be able to replace dead and injured horses or, in a fierce battle, the chariot would have been rendered useless and even helpless quite quickly, as the driver would not be able to remove to safety in the event of being overwhelmed, with dead horses.

1Kings 4:26  And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

2Chronicles 9:25  And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.

So, in these two verses which have been the source of much disagreement it is very obvious to me that Solomon had 40,000 stalls for chariot horses and 4,000 stalls that were big enough for the chariot and the horse team that drew it. This would be necessary for maintenance and preparation before training and battle. This also implies a string of 10 horses per chariot as the primary team and backup. These backup teams would have not only needed protection by cavalry but perhaps were a capable fighting force all their own. There is no contradiction, just common sense and reading comprehension needed here.

In verse 11 we have something very interesting. The phrase Abelmizraim combines the name Abel with the name Mizraim. We were not told Abel’s name’s meaning early in Genesis but here, with the founder of Egypt, Mizraim, (see comments on 10:6) we have the meaning of the phrase as grievous mourning to the Egyptians. As Mizraim refers to Egypt so Abel refers to sorrow or mourning. Define your words by the context or you will be hopelessly lost in the maize of scholars debating over root words, meanings, and usages in documents outside of the Bible.

Bible Study on Matthew 22, verses 23 to 33, the Sadducees question Jesus

 

Matthew 22:23 ¶  The same day came to him the Sadducees, which say that there is no resurrection, and asked him, 24  Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. 25  Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 26  Likewise the second also, and the third, unto the seventh. 27  And last of all the woman died also. 28  Therefore in the resurrection whose wife shall she be of the seven? for they all had her. 29  Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. 30  For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. 31  But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, 32  I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. 33  And when the multitude heard this, they were astonished at his doctrine.

 

The essence of God’s marriage for mankind, on a purely physical level, is a man and a woman uniting together for life to produce and raise children through the act of sexual intimacy. Any other definition of marriage might be civil or lawful but has no part with the God who created us. What Jesus states here is that there will be no need for sexual intimacy in Heaven. Most likely what we experience in Heaven as we spend eternity with our God will be much more fulfilling and intense than any earthly demand from our flesh.

 

Genesis 2:24  Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

 

Anthropologists call the cultural custom where a widowed woman is married by her dead husband’s brother or brothers a Levirate, if I remember correctly. This is to carry on the dead husband’s line within his family.

 

Genesis 38:8  And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother.

 

The sect of the Sadducees follow the Herodians and the Pharisees in trying to trip Jesus up. These liberal people that comprised the ruling elite only believed in God for this life, not in the resurrection or in angels or any other unseen thing.

 

Acts 23:8  For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

 

Jesus makes an important point here in that a resurrection, which the Sadducees do not believe in, is absolutely essential because God is a God of the living.

 

Exodus 3:6  Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.