Bible Study on 1John 2, verses 12 to 17, Love not the world

 

1John 2:12 ¶  I write unto you, little children, because your sins are forgiven you for his name’s sake. 13  I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14  I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. 15  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17  And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

Again, perhaps addressing new converts, John reminds them that their sins are forgiven for the sake of Christ’s name. Again, if fathers by contrast addresses more mature Christians and elders he warns all about the dangers of buying into the world system. He counts on them to be strong in their faith, opposing Satan and absorbed by God’s word.

Psalm 119:11  Thy word have I hid in mine heart, that I might not sin against thee.

John lists some things that are the conditions by which we are drawn to the world.

These things listed are the very things that tempted Adam and Eve at the beginning; the lust of the flesh, the lust of the eyes, and the pride of life.

Genesis 3:6 ¶  And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

When our focus is on pleasing our flesh, on what appeals to our eyes, and what makes us held in high esteem by other people we become mired in the world. The world will pass away but the person who is focused on God’s will, will live forever.

Luke 16:15  And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

A Psalm for Sunday, Psalm 60, O turn thyself to us again

 

Psalm 60:1 ¶  «To the chief Musician upon Shushaneduth, Michtam of David, to teach; when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.» O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again. 2  Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh. 3  Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment. 4  Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah. 5  That thy beloved may be delivered; save with thy right hand, and hear me.

 

John Gill reported that famed Rabbi Aben Ezra thought that Shushaneduth was a known tune that this Psalm would have been sung to although he admitted that others thought it was a musical instrument, long forgotten. The Michtam, he wrote, was a “Golden Psalm of David.”

 

This underscores the many vicious campaigns that David undertook and the large loss of life incurred by his enemies…

 

2Samuel 8:13  And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.

 

David’s lament here refers to the difficulties Israel was facing with its neighbors and enemies and the constant warfare that would make David a warrior-king.

 

We can see also here a prophecy of the Jews in their several dispersals or disaporas. Specifically, though, we can see this as what happened in the 2,000 years after the Jews rejecting of Jesus of Nazareth as their Messiah and Saviour.

 

John 19:15  But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

 

Matthew 27:25  Then answered all the people, and said, His blood be on us, and on our children.

 

Scattered and persecuted, even hunted like animals by their enemies who were the tools of Satan, with their suffering permitting the survival of the nascent Christian church, God’s beloved, also a reference to Christ Himself.

 

1Thessalonians 2:16  Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

 

Note Paul’s lamentation for the people of his birth nation.

 

Romans 9:1 ¶  I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2  That I have great heaviness and continual sorrow in my heart. 3  For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4  Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5  Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

 

Now see the use of beloved.

 

Mark 1:11  And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

 

Romans 1:7  To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

 

Ephesians 1:6  To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

 

John then uses the word beloved as an address to the Christians he is talking to over half a dozen times. But for David in context this is a plea for deliverance and victory. This is about a war for survival much like modern-day Israel has faced several times and even, at this writing, is embroiled in with a vicious enemy.

 

Psalm 60:6 ¶  God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth. 7  Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver; 8  Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me. 9  Who will bring me into the strong city? who will lead me into Edom? 10  Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies? 11  Give us help from trouble: for vain is the help of man. 12  Through God we shall do valiantly: for he it is that shall tread down our enemies.

 

Here David exalts in the victories he believes will come through God’s help and by His will and at the same time delivers a prophecy of a triumphant Christ. This is repeated in Psalm 108.

 

See also 2Samuel 8:2  And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.

 

Note Christ’s victory in Revelation as He takes control of what’s left of the kingdoms of the world.

 

Revelation 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

 

In the context it is God that is proclaiming what He will do and it is David who is, while lamenting that God might not have helped them as the struggle is great, confident that God will use Israel to accomplish His ends.

 

God will use nations to accomplish His ends as He uses people to do so, even those who are His enemies, even those who don’t believe He exists. What a blessing it is to believe, trust in, and obey God and be used for His purposes as opposed to moving blindly doing His will and then spending eternity in destruction. Do we have confidence, do we pray even, that God will use us to accomplish His will?

Bible Study on 1John 2, verses 7 to 11, He that loves his brother lives in the light

 

1John 2:7 ¶  Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8  Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9  He that saith he is in the light, and hateth his brother, is in darkness even until now. 10  He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11  But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

Here starts that reference to Jesus “new commandment” of John 13:34,35 which is not so much new in that God the Father had already given this very sentiment under the Law given to Moses as between the people of Israel.

Leviticus 19:18  Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

See how neighbor in Leviticus refers to thy people?

I have pointed out previously how the word charity in the New Testament refers to the Christian’s love for their fellow Christians and how important it is.

Colossians 3:14  And above all these things put on charity, which is the bond of perfectness.

2Peter 1:7  And to godliness brotherly kindness; and to brotherly kindness charity.

1Corinthians 13:1 ¶  Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2  And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

    4 ¶  Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5  Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6  Rejoiceth not in iniquity, but rejoiceth in the truth; 7  Beareth all things, believeth all things, hopeth all things, endureth all things.

    8 ¶  Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9  For we know in part, and we prophesy in part. 10  But when that which is perfect is come, then that which is in part shall be done away. 11  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 13  And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Such an idea would cause us to forgo self-righteousness and arrogance within the church. The difference between confidence and arrogance is that when we are confident we can handle disagreement and still recognize our unity of purpose and faith while if we are arrogant we can brook no conflicting opinions on any matter and will just go down the street to the next church.

When we love our brothers and sisters in Christ in the proper way, in the Lord, we walk in the Light of Christ but when we hate or despise or hold in low regard our brothers and sisters in Christ or try to manipulate, gaslight, or generally use them for our own agenda we walk in darkness.

Bible Study on Genesis 22, verse 20 to 23, verse 20, Abraham mourns for Sarah

 

Genesis 22:20 ¶  And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor; 21  Huz his firstborn, and Buz his brother, and Kemuel the father of Aram, 22  And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. 23  And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother. 24  And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.

Genesis, chapter 23

Genesis 23:1 ¶  And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah. 2  And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.

Genesis 23:3 ¶  And Abraham stood up from before his dead, and spake unto the sons of Heth, saying, 4  I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight. 5  And the children of Heth answered Abraham, saying unto him, 6  Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead. 7  And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth. 8  And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar, 9  That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you. 10  And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, 11  Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead. 12  And Abraham bowed down himself before the people of the land. 13  And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there. 14  And Ephron answered Abraham, saying unto him, 15  My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.

Genesis 23:16 ¶  And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant. 17  And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure 18  Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city. 19  And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan. 20  And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.

Moses, writing under the inspiration of the Holy Spirit, gives us information about Milcah being the mother of children by Abraham’s brother, Nahor. If you read the book of Job you will see that the writer of Job, Elihu, is a Buzite, or descendant, perhaps a grandson, of Buz. see Job 32. Of course, there may have been another person named Buz but the general time frame works for the events of the book of Job which took place in what became known as the land of Edom. Job was a Gentile, not a Hebrew.

Milcah and Nahor will be the grandparents of Rebekah, Isaac’s wife. See Genesis 24:15.

Sarah is now 127 years old. She dies in Canaan. Heth was a son of Canaan, who was cursed in the incident between Noah and Ham in Genesis 9. Heth is the father of the Hittites as we see by verse 10. Later, Uriah the Hittite will play the role of innocent victim in the story of David in 2Samuel 11.

What follows is the purchase of a cave in which to bury Sarah. Remember, when Abraham refused to take any reward from the King of Sodom in Genesis 14? Here, Abraham refuses to accept this cave without paying for it. There is a pattern here, it would seem, of not wishing to be in thrall to a person who offers you something for free. It appears to be a matter of honor. Notice David refusing to accept a place to offer a sacrifice as a gift but demanding to pay for it in 2Samuel 24. And, it may be a ritual, a custom played out where it is expected to offer something for free and it is expected to offer money for it.

One last thing, notice the custom of burying the dead out of one’s sight rather than exposing the dead to the ravage of scavengers and decay as some cultures did and still do. Also, keep in mind that in the diaspora of mankind from the building of Babel that some cultures grew to not just respect the dead but to worship the dead, their ancestors, as gods. This is the source of some god mythologies around the world. The cult of death in human history has a long tradition which will show itself in later chapters where the heathen make marks on their bodies to venerate the dead. Death itself can be worshipped as is evident by certain groups in modern society. Consider philosophies where death is to be preferred or, if not preferred, glorified like the cult of hyper-patriotism in war, abortion-on-demand, and euthanasia and examine them closely and the writings of their most vocal proponents. In the various expressions of the cult of death war, abortion, and euthanasia are sacraments almost. Beware of anyone who glorifies death without the resurrection. They will justify it by pragmatism, patriotism, sacrifice, or a matter of human rights. They will wrap it in a flag, the Constitution, humans as mere animals, reason, practicality or any number of justifications. It is Satan who wishes us to focus on death alone. That is the key to controlling our thought processes and affections, our beliefs about everything from science to how we view the end of life.  Here, Abraham wishes only to show respect for Sarah and bury her out of his sight.

Bible Study on 1John 2, verses 3 to 6, we do know that we know him

 

1John 2:3 ¶  And hereby we do know that we know him, if we keep his commandments. 4  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5  But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6  He that saith he abideth in him ought himself also so to walk, even as he walked.

John now moves from the whole world to the body of Christ in particular as he teaches these possibly new converts.

Is this a call to turn back to the Law given to Moses for the Jews? But what about this from Paul?

Galatians 3:24  Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25  But after that faith is come, we are no longer under a schoolmaster. 26  For ye are all the children of God by faith in Christ Jesus.

And what about this warning in the form of a question from Paul earlier in that chapter in Galatians?

Galatians 3:1 ¶  O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2  This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?3  Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Or is this a reminder of the specific instructions given by Jesus to His disciples?

John 13:34  A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35  By this shall all men know that ye are my disciples, if ye have love one to another.

And remember what of the Law given to Moses that Paul reinforces for the Christian?

Romans 13:8  Owe no man any thing, but to love one another; for he that loveth another hath fulfilled the law. 9  For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10  Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

Keep in mind now what Jesus said about the Law before His crucifixion and resurrection.

Matthew 5:17 ¶  Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

And He indeed is the fulfillment of the Law and has fulfilled it.

Romans 10:4  For Christ is the end of the law for righteousness to every one that believeth.

Philippians 3:9 ¶  And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Keep in mind what Jesus said also here;

John 6:29  Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

There are many admonitions that Christ gave us to follow. Included are;

Mark 8:34  And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

John tells us to walk as Christ walked and that would be in complete and perfect/complete obedience to God the Father. And we are about to find out that John 13:34, 35 is the principle to which John is referring. John will insist that there is nothing new about this, that he is offering nothing in addition to what has already been said. He simply underscores and even explains Christ’s commandment.

Bible Study on Genesis 22, verses 15 to 19, in thy seed shall all the nations of the earth be blessed

 

Genesis 22:15 ¶  And the angel of the LORD called unto Abraham out of heaven the second time, 16  And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: 17  That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; 18  And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. 19  So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

Christ, the visible image of the invisible God, the angel of the Lord, the one of the three parts of God by which all things were created, makes a promise to Abraham. (see comments on chapter 1, verse 3, for the Biblical explanation of who Christ is.) In the promise He makes a statement of equivalence between the amount of sand on the sea shore and the number of stars in the heavens. Although we can never know this number in this life scientists do approximate that there is a similar number of both although many insist that there are more stars in the heavens than sand. In any event, the point of this is not to engage in a scientific statement but to underscore the concept of a lot of or very many. This is done in other places to signify a large amount.

Deuteronomy 28:62  And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.

The following is more of a specific kind of number indicating the spiritual progeny of Abraham through Christ will be billions, as history has shown us. Some sources say there are over 2 and 1/3^rd billion people practicing some form of Christianity on earth today.

Genesis 24:60  And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

As explained before in 19:1-3 comments the gate is the place of judgment in a city. It is a place of authority and the triumphant in Christ are promised victory in the end.

Because Abraham obeyed God the entire earth is blessed and all men will have the opportunity to be reconciled to God. Our amnesty in the rebellion begun by Adam against the King of all existence is again ensured. This promise is referred to in several places which I recommend you read, paying attention to the context. See Genesis 12:3; 18:18; 26:4; Acts 3:25; Galatians 3:8,9.

Paul makes the argument that this promise, as with the land grant, comes directly through Christ and eventually to Christ in Galatians 3. This is how the Jews will fully inherit the land they were promised, through Christ, and this is how all believers will inherit eternal life, through Christ. Every Jew and Gentile must believe in Christ and trust in His righteousness and believe in His resurrection to become part of the called out assembly, the church, to have eternal life.

First, Paul compares Abraham believing God, the foundation of his salvation, with our believing Christ, who is God, the foundation of our salvation along with believing in His resurrection as stated in Romans 10, starting in verse 9.

We believe what Christ said about Himself. First, to define what believe on means as believing what Christ said;

John 3:36  He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Acts 16:31  And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Now, see how Paul uses Abraham’s belief, though like ours, imperfect, to begin his argument. Note in verse 9 that to be faithful is to be full of faith and constant to it and is not about how often you darken the church’s doors.

Galatians 3:6 ¶  Even as Abraham believed God, and it was accounted to him for righteousness. 7  Know ye therefore that they which are of faith, the same are the children of Abraham. 8  And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9  So then they which be of faith are blessed with faithful Abraham. 10  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12  And the law is not of faith: but, The man that doeth them shall live in them. 13  Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14  That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 15  Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16  Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17  And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18  For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 

So, that Jew and Gentile can be reconciled to God by this promise through Christ. As the angel of the Lord, Christ, made the promises so do they find their fulfillment in Him.

Remember, the Bible is the record of God’s efforts at reconciling man to Himself. This is the alternative to just letting all mankind share a fate worse than simply ceasing to exist, an eternity of agony and judgment in a lake of unquenchable fire for our souls. We can honor Abraham, in his obedience, for being part of God’s plan for our reconciliation to Him. But, we give all the glory to God who made our reconciliation possible, sure, and complete; for without His grace, His unmerited favor, we would be lost.

Bible Study on 1John 2, verses 1 and 2, we have an advocate

 

1John 2:1 ¶  My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2  And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

I read a commentator who made a note that when John refers to little children he is literally referring to new Christians, new believers in Christ, unskilled and a little naïve but this could just be a reflection of his pastoral care and authority over them addressing all believers. Remember that Jesus referred to His disciples as little children.

John 13:33  Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Whatever the case may be, whether he is talking to new believers or actual saved children he warns them not to sin. But if they sin they have an advocate in Jesus Christ, who knew no sin and who pleads our case before God the Father.

Romans 3:25  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Christ satisfied the righteous wrath, propitiation, of a Holy God when He died on the Cross and we were justified legally when He rose from the dead. This was not exclusive to the Jews of His time but offered to all mankind, if they would receive it.

John 3:16  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.