Acts
23:12 ¶ And when it was day, certain of
the Jews banded together, and bound themselves under a curse, saying that they
would neither eat nor drink till they had killed Paul. 13 And they were more than forty which had made
this conspiracy. 14 And they came to the
chief priests and elders, and said, We have bound ourselves under a great
curse, that we will eat nothing until we have slain Paul.
Acts
23:15 Now therefore ye with the council
signify to the chief captain that he bring him down unto you to morrow, as
though ye would enquire something more perfectly concerning him: and we, or
ever he come near, are ready to kill him. 16
And when Paul’s sister’s son heard of their lying in wait, he went and
entered into the castle, and told Paul. 17
Then Paul called one of the centurions unto him, and said, Bring
this young man unto the chief captain: for he hath a certain thing to tell him.
18 So he took him, and brought him
to the chief captain, and said, Paul the prisoner called me unto him,
and prayed me to bring this young man unto thee, who hath something to say unto
thee. 19 Then the chief captain took him
by the hand, and went with him aside privately, and asked him,
What is that thou hast to tell me? 20
And he said, The Jews have agreed to desire thee that thou wouldest
bring down Paul to morrow into the council, as though they would enquire
somewhat of him more perfectly. 21 But
do not thou yield unto them: for there lie in wait for him of them more than
forty men, which have bound themselves with an oath, that they will neither eat
nor drink till they have killed him: and now are they ready, looking for a
promise from thee. 22 So the chief
captain then let the young man depart, and charged him, See thou
tell no man that thou hast shewed these things to me. 23 And he called unto him two centurions,
saying, Make ready two hundred soldiers to go to Caesarea, and horsemen
threescore and ten, and spearmen two hundred, at the third hour of the night;
24 And provide them beasts, that
they may set Paul on, and bring him safe unto Felix the governor.
25 And he wrote a letter after this
manner: 26 Claudius Lysias unto the most
excellent governor Felix sendeth greeting. 27 This man was taken of the Jews, and should
have been killed of them: then came I with an army, and rescued him, having
understood that he was a Roman. 28 And
when I would have known the cause wherefore they accused him, I brought him forth
into their council: 29 Whom I perceived
to be accused of questions of their law, but to have nothing laid to his charge
worthy of death or of bonds. 30 And when
it was told me how that the Jews laid wait for the man, I sent straightway to
thee, and gave commandment to his accusers also to say before thee what they
had against him. Farewell. 31 Then
the soldiers, as it was commanded them, took Paul, and brought him by
night to Antipatris. 32 On the morrow
they left the horsemen to go with him, and returned to the castle: 33 Who, when they came to Caesarea, and
delivered the epistle to the governor, presented Paul also before him. 34 And when the governor had read the letter,
he asked of what province he was. And when he understood that he was of
Cilicia; 35 I will hear thee, said he,
when thine accusers are also come. And he commanded him to be kept in Herod’s
judgment hall.
Here is the plot and in
verse 16 Paul’s nephew warns him. Why did the translators not use the word
nephew, which they had used in other contexts?
1Timothy
5:4 But if any widow have children or
nephews, let them learn first to shew piety at home, and to requite their
parents: for that is good and acceptable before God.
This is because nephew
at one time meant grandson which is the way it is used in 1Timothy 5:4.
We know the name of the
chief commander, Claudius Lysias. Does this mean that this man will eventually
become a Christian and that is why he is named or is this just coincidental as
the Holy Spirit tells us through Luke who he was and what he wrote? We will
know in heaven. The warning is then related to the commander who sends a
detachment of soldiers to take Paul to the governor at the time, named Felix. A
letter is sent along explaining the situation.
Antipatris was a town
built by Herod the Great on the road from Jerusalem to Caesarea. As the
distance between the two more important cities was over 60 miles a stop-off
would have been necessary with the cavalry making better time after the stop
without the infantry who would return.
Governor Felix,
historians tell us, was the governor of Judea from 52-60AD although I would be
careful about accepting historical dates as absolute as there is some guesswork
and assumptions involved in ancient dating.
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