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Monday, June 1, 2026

Bible Study on Matthew 20, verses 20 to 34, a ransom for many

 


Matthew 20:20 ¶  Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him. 21  And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. 22  But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. 23  And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. 24  And when the ten heard it, they were moved with indignation against the two brethren. 25  But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. 26  But it shall not be so among you: but whosoever will be great among you, let him be your minister; 27  And whosoever will be chief among you, let him be your servant: 28  Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

 

This passage is, of course, one with great sermon possibilities and has been used many, many times to underscore the humility with which we must come to God. It is an honor and a privilege to serve Him in any capacity. We do not get to pick our divine assignment. There is no place for blind ambition in God’s church. We are given roles by God based on our ability and willingness or we try to seize roles that then make us a tyrant or a fraud.

 

I think of a young man who says that he wants to be a Pastor of a large church. But what if God wanted him to clean the bathrooms or mow the lawn or teach Sunday School? What would happen to him if he tried to force his way to the position he dreamed of without God’s anointing?

 

The passage is pretty self-explanatory. The sons of Zebedee, James and John, had a mother who thought she was looking out for them but she put them in a bad place with the other disciples. Jesus gives a prophecy of their martyrdom in this passage, though. His final comment in the passage leads us to think about the word ransom.

 

Exodus 30:11 ¶  And the LORD spake unto Moses, saying, 12  When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.

 

An important thing to note here is that the ransom for a man’s soul was paid to the Lord.

 

…then shall they give every man a ransom for his soul unto the LORD…

 

The Anglican clerics, Westcott and Hort, who were mainly responsible for the Revised Version of the Bible put forward the error that Satan was such a powerful entity, almost an opponent to God, that Jesus paid a ransom to him at the Cross. This is absurd as you can see as ransoms are paid to God.

 

Job 33:24  Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

 

Psalm 49:7  None of them can by any means redeem his brother, nor give to God a ransom for him:

 

1Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave himself a ransom for all, to be testified in due time.

 

Christians have granted too much power and authority to Satan who is subordinate to God. He can do nothing without God’s permission and the book of Job says he must operate under the limits set by God. In the Persian religion there was a good god and a bad god; Ahura Mazda and Angra Mainyu. This eventually resulted in the heresy put forward by the Iranian teacher, Mani, called Manichaeism of a very clear black and white universe where bad things that happen and good things that happen are clearly separated into the realms of distinct entities.

 

However, the Bible teaches God’s absolute sovereignty throughout. There is nothing that He did not either cause to happen or permit to happen for reasons He shows in Job we may never know on this earth. Our duty is to trust Him. Satan is wholly subordinate to God’s will and can do nothing that God does not permit. This is very difficult for Christians who have grown up in pagan Christianity where non-Christian ideas like Greek philosophy, are mingled in with Bible truth.

 

No ransom is now or was ever paid to Satan. That is heresy and blaspheming God’s sovereignty. Satan does not have a position where he can demand a ransom, nor is he ever said to request one.

 

Matthew 20:29 ¶  And as they departed from Jericho, a great multitude followed him. 30  And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David. 31  And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David. 32  And Jesus stood still, and called them, and said, What will ye that I shall do unto you? 33  They say unto him, Lord, that our eyes may be opened. 34  So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

 

By calling Jesus the Son of David these blind men recognize Him as the Messiah. They wanted their sight and they believed that He was able to give them their sight. Christ honored their faith and healed them immediately and they followed Him. There are many important things to learn from this passage. To believe that God can heal you is fundamental to Him healing you. To acknowledge who He is, another thing that is most basic, puts you in line to receive His blessing.

Bible Study on Genesis 49, verses 8 to 12, part 1, Jacob speaks of Judah

 


Genesis 49:8 ¶  Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. 9  Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? 10  The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. 11  Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: 12  His eyes shall be red with wine, and his teeth white with milk.

PART ONE Back in 29:35 it was shown that Judah means, “praise.” Judah is said to be dominant. He is a lion’s whelp or cub, a young lion. A word study of the name young lion is interesting but not necessarily important to the narrative here except that Christ is called The lion of the tribe of Juda.

Revelation 5:5  And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Judah’s strength is underscored here and none of his weakness. Verse 10 is a prophecy that Christ will come from Judah and will rule the earth. A lawgiver from between his feet refers to the scepter of rule. In verse 10 by way of a parallel lawgiver and sceptre are linked as synonyms. Remember in verse 1 Jacob is referring to the last days. The Jew will be gathered to Israel which extends from the river of Egypt, bordering the southern extreme of Canaan (see Numbers 34:5; Joshua 15:4; 47; 1Kings 8:65; 2Kings 24:7; & 2Chronicles 7:8), to the Euphrates with Christ, from the line of Judah, ruling from Jerusalem.

Genesis 15:18  In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

Now consider verse 11. Israel is referred to as a vine in places.

Jeremiah 6:9  Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.

Hosea 10:1  Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.

Christ’s kingship is acknowledged as He rides into Jerusalem on a foal, a colt of an ass. First, the prophecy…

Zechariah 9:9  Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Then, the fulfillment…

Matthew 21:1 ¶  And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2  Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3  And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. 4  All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5  Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. 6  And the disciples went, and did as Jesus commanded them, 7  And brought the ass, and the colt, and put on them their clothes, and they set him thereon. 8  And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. 9  And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. 10  And when he was come into Jerusalem, all the city was moved, saying, Who is this? 11  And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

(Side note: Don’t be afflicted with the modernist’s mental disease of reading this passage like you would read your car owner’s manual. Christ was NOT set astride two animals of different heights at one time, a very uncomfortable if not impossible thing to imagine. Compare the passages regarding this and use common sense. When we say, “He led the soldiers into battle,” we do mean to say that he walked directly in front of every soldier or was even near them. Christ rode these animals, as they were both with him but He was on the colt.)

Mark 11:1 ¶  And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 2  And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 3  And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 4  And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5  And certain of them that stood there said unto them, What do ye, loosing the colt? 6  And they said unto them even as Jesus had commanded: and they let them go. 7  And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8  And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 9  And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 10  Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

Luke 19:29  And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 30  Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 31  And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. 32  And they that were sent went their way, and found even as he had said unto them. 33  And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34  And they said, The Lord hath need of him. 35  And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. 36  And as he went, they spread their clothes in the way. 37  And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38  Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.