Matthew 4:12 ¶ Now when
Jesus had heard that John was cast into prison, he departed into Galilee;
13 And leaving Nazareth, he came and
dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and
Nephthalim: 14 That it might be
fulfilled which was spoken by Esaias the prophet, saying, 15 The land of Zabulon, and the land of
Nephthalim, by the way of the sea, beyond Jordan, Galilee of the
Gentiles; 16 The people which sat in
darkness saw great light; and to them which sat in the region and shadow of
death light is sprung up. 17 From that
time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at
hand.
John the Baptist is imprisoned, and we will see what becomes of
him in chapter 14. Verses 13 and 14 are said to be a fulfillment prophetically
of passages in Isaiah 9.
Isaiah 9:1 ¶ Nevertheless
the dimness shall not be such as was in her vexation, when at the first he
lightly afflicted the land of Zebulun and the land of Naphtali, and afterward
did more grievously afflict her by the way of the sea, beyond Jordan, in
Galilee of the nations.
2 The people that walked in
darkness have seen a great light: they that dwell in the land of the shadow of
death, upon them hath the light shined.
Notice the word substitution of Gentiles in Matthew 4:15
and nations in Isaiah 9:1. See then in the Old Testament how the
nations typically refer to Gentile nations around Israel.
Joel 3:2 I will also gather
all nations, and will bring them down into the valley of Jehoshaphat, and will
plead with them there for my people and for my heritage Israel, whom they have
scattered among the nations, and parted my land.
Amos 9:9 For, lo, I will
command, and I will sift the house of Israel among all nations, like as corn is
sifted in a sieve, yet shall not the least grain fall upon the earth.
So, nations refers to the non-Jews.
Jesus is talking to the Jews still under the Law as their Messiah
to repent to receive Him as John the Baptist also forewarned. Be careful when
applying things Jesus said to Jews under the Law as in here, to prepare them
for His declarations and very presence among them, to the dispensation of
Christianity. We must repent of our sins and indeed, our sinful nature, when we
get saved as Christ’s resurrection and our faith in it frees us from the penalty
of sin, as our sanctification frees us from the power of sin (we have no
excuse), and in eternity from the very presence of sin, but this
repentance is to prepare the Jew for Christ. We will discuss these differences
as well in later statements of Jesus to pork-abstaining, beard-wearing,
temple-going, sabbath-observing Jews in the first century AD.

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