Genesis 39:7 ¶
And it came to pass after these things, that his master’s wife cast her
eyes upon Joseph; and she said, Lie with me. 8
But he refused, and said unto his master’s wife, Behold, my master
wotteth not what is with me in the house, and he hath committed all that he
hath to my hand; 9 There is none greater
in this house than I; neither hath he kept back any thing from me but thee,
because thou art his wife: how then can I do this great wickedness, and sin
against God? 10 And it came to pass, as
she spake to Joseph day by day, that he hearkened not unto her, to lie by her,
or to be with her. 11 And it came to
pass about this time, that Joseph went into the house to do his business; and
there was none of the men of the house there within. 12 And she caught him by his garment, saying,
Lie with me: and he left his garment in her hand, and fled, and got him out.
Potiphar’s
wife wants to have sex with Joseph. We use different euphemisms in our language
for sin such as this. We say she wants to have an affair with him, or she wants to seduce him or some other such drivel to make wickedness seem
sophisticated. As he is in an inferior position socially and powerless this is
all about lust, a type of attempted rape. It used to be more common than it is
now in our culture until sexual harassment laws, although much abused, worked
to prevent even the taint of it. But, in our history, for instance, under the
racial slavery that existed before the Civil War, no slave had any power to
resist the advances of their master or mistress except to flee as Joseph will.
It is a barbarous and uncivilized condition that exists still in some countries
today, usually afflicting women, where they have no choice but to submit to the
humiliation and physical danger or flee to an uncertain fate.
Joseph
tells Potiphar’s wife that everything Potiphar has except for her has been put
into his hands to care for and he is not about to violate the trust he has been
given. The woman continually pressed upon Joseph her desire to do wrong with
him daily and we might question why he didn’t tell Potiphar this but then it is
likely she would have called him a liar and his situation would have been no
better. Finally, she could stand his resistance no further and at a time when
he went into the house to work and there were no witnesses, she grabbed his
clothing and demanded that he have sex with her. Joseph ran, leaving that
clothing in her hand she held it so forcefully in her lust.
His business is
not the idiom in English that some use when referencing going to the bathroom.
Here it is defined in the Bible as the work that one does.
Nehemiah
13:30 Thus cleansed I them from all
strangers, and appointed the wards of the priests and the Levites, every one in his business;
Proverbs
22:29 Seest thou a man diligent in his business? he shall stand before
kings; he shall not stand before mean men.
The
word wotteth is a form of wot, to know.
Genesis
21:26 And Abimelech said, I wot not who hath done this thing:
neither didst thou tell me, neither yet heard I of it, but to day.
Exodus
32:23 For they said unto me, Make us
gods, which shall go before us: for as for this Moses, the man that brought us
up out of the land of Egypt, we wot not
what is become of him.
Joseph
displays a high level of character in holding the trust he has been given in
honor. Most men, if the lady of the house wasn’t hideous looking, would have
succumbed to her desires and used her favors as a means to gain advantage.
Joseph shows himself worthy of the trust he has been given.
Genesis
39:13 ¶ And it came to pass, when she
saw that he had left his garment in her hand, and was fled forth, 14 That she called unto the men of her house,
and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock
us; he came in unto me to lie with me, and I cried with a loud voice: 15 And it came to pass, when he heard that I lifted
up my voice and cried, that he left his garment with me, and fled, and got him
out. 16 And she laid up his garment by
her, until his lord came home. 17 And
she spake unto him according to these words, saying, The Hebrew servant, which
thou hast brought unto us, came in unto me to mock me: 18 And it came to pass, as I lifted up my voice
and cried, that he left his garment with me, and fled out.
Genesis
39:19 ¶ And it came to pass, when his
master heard the words of his wife, which she spake unto him, saying, After
this manner did thy servant to me; that his wrath was kindled. 20 And Joseph’s master took him, and put him
into the prison, a place where the king’s prisoners were bound: and he was
there in the prison. 21 But the LORD was
with Joseph, and shewed him mercy, and gave him favour in the sight of the
keeper of the prison. 22 And the keeper
of the prison committed to Joseph’s hand all the prisoners that were in the
prison; and whatsoever they did there, he was the doer of it. 23 The keeper of the prison looked not to any
thing that was under his hand; because the LORD was with him, and that which he
did, the LORD made it to prosper.
Potiphar’s
wife tells the men of the house, servants most likely, that Joseph tried to
rape her. She made the accusation worse by implying that Joseph, a Hebrew, did
it because he mocked the Egyptians, had contempt for them. She turns the
assault she committed into an act of racism on Joseph’s part. Now, what was
bad, is even worse, and represents something of the ethnic tensions found in
Egyptian society of that time. You might have a foreign ruler, the Hyksos,
whose people were hated by the Egyptians, and an angry and seething class of
Egyptian officials, as I explained earlier. Joseph, being a Hebrew, is of the
same general culture as the Hyksos rulers, but a slave. If this isn’t the time
of the Shepherd-kings it doesn’t matter because, in any event, Joseph is
perceived as attacking the Egyptians by attacking an Egyptian’s wife in this
accusation.
Of
course, Potiphar is furious. His wicked wife controls the narrative. The fact
that he did not kill Joseph or have him killed can lead us to two
possibilities. One, either Potiphar spared Joseph because of his relationship
with him as a faithful steward or he was held back from killing a slave by law
or custom. We know Joseph was a slave rather than our modern-day definition of
a servant because he was sold. He could have been beaten under some systems and
killed under others but we aren’t sure what Egyptian law at this time allowed
or what Potiphar was thinking other than he was angry.
But,
this is how God is going to put Joseph in front of the king of Egypt. As man
acts in his own ways God will turn them to His own purposes, man’s intentions
notwithstanding. He is placed in a special prison or part of the prison where
the Pharaoh’s prisoners were bound, giving evidence of Potiphar’s high rank.
God shows Joseph mercy again and lets his character shine through, though, and
God permits him to rise to the top and as what we today call a Trustee in prison parlance, Joseph was
in charge of everything once again, and totally trusted. His character and
integrity fall right into God’s plan for Joseph’s people and God will use him
mightily.
God
will use you even if you are wicked and carnal but the outcome for you
personally will be much different. God has permitted even the most wicked to
rise to the top but always keep in mind that it is His purpose that is the
dominating factor in such things, in His ministry of reconciling man to
Himself.
Daniel
4:17 This matter is by the decree of the
watchers, and the demand by the word of the holy ones: to the intent that the
living may know that the most High
ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth
up over it the basest of men.
Luke
4:5 And the devil, taking him up into an
high mountain, shewed unto him all the kingdoms of the world in a moment of
time. 6 And the devil said unto him, All this power will I give thee, and the
glory of them: for that is delivered unto me; and to whomsoever I will I give
it.
Pray
that you get a Joseph at the top of your country or company rather than what we
usually get.
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