Genesis
32:13 ¶ And he lodged there that same
night; and took of that which came to his hand a present for Esau his brother;
14 Two hundred she goats, and twenty he
goats, two hundred ewes, and twenty rams, 15
Thirty milch camels with their colts, forty kine, and ten bulls, twenty
she asses, and ten foals. 16 And he
delivered them into the hand of his servants, every drove by themselves; and
said unto his servants, Pass over before me, and put a space betwixt drove and
drove. 17 And he commanded the foremost,
saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art
thou? and whither goest thou? and whose are these before thee? 18 Then thou shalt say, They be thy servant
Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind
us. 19 And so commanded he the second,
and the third, and all that followed the droves, saying, On this manner shall
ye speak unto Esau, when ye find him. 20
And say ye moreover, Behold, thy servant Jacob is behind us. For he
said, I will appease him with the present that goeth before me, and afterward I
will see his face; peradventure he will accept of me. 21 So went the present over before him: and
himself lodged that night in the company. 22
And he rose up that night, and took his two wives, and his two
womenservants, and his eleven sons, and passed over the ford Jabbok. 23 And he took them, and sent them over the
brook, and sent over that he had.
Jacob
prepares an offering, a gift, for his brother, to appease what Jacob imagines
is his wrath. Jacob assumes that Esau, after this long time, will still seethe
with hatred and a desire for revenge. Of course, this is true in many families.
Some of you still stew in anger and rage at some slight caused you many years
ago by a family member. I’ve been there myself.
The
droves, and remember how cowboys
driving a herd of cattle in an old Western movie were called “drovers,” are
gifts for Esau. One would suppose that Jacob is trying overwhelm Esau with his
generosity. Clearly, Jacob is terrified. The servants are to tell Esau that Jacob
is behind all of this wealth being offered to Esau.
We do not know until later that when
God appeared or walked with a person it was the Lord Jesus Christ, the Word by
which all things were created, the second part of God called the Son of God,
the physical image of God’s person (Hebrews 1:3; Colossians 1:15). He is in
other places called the angel of God or the angel of the LORD, the meaning of
an angel being an appearance of someone who is also somewhere else, which we
have seen (see Genesis, chapter 16, 21, 22, 31).
Isaiah 63:9 In all their affliction he was afflicted, and
the angel of his presence saved
them: in his love and in his pity he redeemed them; and he bare them, and
carried them all the days of old.
God walked with Adam and Eve (Genesis
3:8). He spoke to Noah (Genesis 6). He appeared to Abraham (Genesis 12, 17,
18). He appeared to Isaac (Genesis 26). God spoke to Jacob in a dream (Genesis
31). Here, God in the form of a man, which would be the preincarnate Jesus
Christ, confronts Jacob when he is alone. They have this colossal wrestling
contest. Wrestling is perhaps the oldest combat sport known to man.
Wrestling is mentioned in the
Sumerian Epic of Gilgamesh, in Greek
mythology, in Hindu, and Persian writings. It is depicted on very ancient cave
art in Mongolia and on Egyptian tombs. Preachers have long played out this
scene as an example of contending with God in prayer for something that you
want.
Paul says that we contend against
spiritual beings that inhabit the spaces above us.
Ephesians 6:12 For we wrestle not against flesh and blood,
but against principalities, against powers, against the rulers of the darkness
of this world, against spiritual wickedness in high places.
While any wrestling we do is
spiritual in prayer and fighting our flesh this was a bonafide physical
wrestling match in the flesh, at least for Jacob anyway. I would be careful
talking about wrestling with God in prayer. We do not get things from God by
trying to pin Him down in prayer or forcing something from Him. God’s mercy
does not come to us through our force.
Ephesians 6:18 Praying always with all prayer and
supplication in the Spirit, and watching thereunto with all perseverance and
supplication for all saints;
Philippians 4:6 Be careful for nothing; but in every thing by
prayer and supplication with thanksgiving let your requests be made known unto
God.
The promises offered to us are not
awards we win in a fight with God.
Romans 6:23 For the wages of sin is death; but the gift
of God is eternal life through Jesus Christ our Lord.
We receive these things by trusting
in Christ’s resurrection.
Romans 10:9 That if thou shalt confess with thy mouth the
Lord Jesus, and shalt believe in thine heart that God hath raised him from the
dead, thou shalt be saved.
And by believing what Jesus said
about Himself in John 14, that He is the only way to God and that He is in fact
the image of God the Father. In John 3:36 believing on Christ is defined as
believing what He said. So, in;
Acts 16:31 And they said, Believe on the Lord Jesus
Christ, and thou shalt be saved, and thy house.
There is no athletic contest with God
involved. If there is a wrestling match, it is between you and your flesh. But,
what we can say here with certainty is a principle of holding on to God and not
letting go, which some of us have done. We need to understand in all ways and
at all times that it is God who is in control of our destiny. There is no war
with Satan, who can do nothing without God’s permission, and no ransom paid to
Satan for our souls, as the ransom is paid to God by God. See Exodus 30:12.
But, as the parable of the friend pleading with his friend for food in Luke 11
and the parable of the unrighteous judge in Luke 18, it is expected that we
will be persistent in prayer and not give up.
To make this a spiritual principle we
have to understand that God often makes Himself apparent to us in reality for
nothing happens that is not either caused by God or permitted by God; no cell
function, not a beat of your heart, or not even sickness and death. For
instance, someone you love is sick, very sick. You pray fervently for their
release from the bondage of sickness. It means a lot to you that they get well.
Do not, “let go,” but pray fervently, fast if you are led to by the spiritual
and emotional urgency of the situation, but understand you may be wounded in
the process. It may be God’s will that the one you love must go to Him. But,
your persistence and sincerity will result in a blessing and you will be
changed by the, “struggle.” This is just one example of possible applications
and preachers have come up with many others.
Jacob holds on and refuses to let go
until God blesses him. He is given the name Israel which typically
is said to mean "God prevails" or "God contends" but here
the meaning in context ironically refers to Jacob prevailing with God. Jacob
demands that his opponent tell him His name. But, there is no need. Jacob knows
with whom his encounter has been. Peniel and Penuel are two spellings of the
same word. There may be another reason but one reason for including both
spellings is the question among Jewish authorities regarding the spelling, I
have read. Both mean ‘to see God face to face.’ Who then has Jacob wrestled
with?
John 14:9 Jesus saith unto him, Have I been so long
time with you, and yet hast thou not known me, Philip? he that hath seen me
hath seen the Father; and how sayest thou then, Shew us the Father?
Hebrews 1:3 Who being the brightness of his glory, and the express image of his person, and
upholding all things by the word of his power, when he had by himself purged
our sins, sat down on the right hand of the Majesty on high;
Colossians 1:15a Who is the image of the invisible God…
Those who trust in Christ’s
righteousness and realize they are spiritually bankrupt and destitute on their
own shall see God face to face. They are made clean and pure by Christ. (see
Job 11:4; Psalm 24:4; and Proverbs 20:9 for pure as clean.)
Matthew 5:3 ¶ Blessed are the poor in spirit: for theirs is
the kingdom of heaven….8 Blessed are the
pure in heart: for they shall see God.
(The preparation of a heart to
receive Christ is found in Psalms and Isaiah, among other places.
Psalm 34:18 The LORD is nigh unto them that are of a
broken heart; and saveth such as be of a contrite spirit.
Isaiah 66:2 For all those things hath mine hand made, and
all those things have been, saith the LORD: but to this man will I look, even
to him that is poor and of a contrite spirit, and trembleth at my word.)
Jacob will carry with him, in his
limp, a reminder of a very close encounter with the living God. He has had
impressed upon him the unseen power of God in the company of angels he met. He
has been impressed with the immediacy of God in his life with the encounter
with the pre-incarnate Christ. These are two things that should give us pause
as we face uncertain events ahead. There is invisible to us a great host which
God can and will use for His purposes and God Himself does not only meet us in
close encounters but His very Spirit dwells inside of us by virtue of the faith
He gave us when we believed. (i.e.; Romans 3:22; 8:9.)
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