Wednesday, July 18, 2018

1Corinthians 15:35-50 comments: a spiritual body


    15:35 ¶  But some man will say, How are the dead raised up? and with what body do they come? 36  Thou fool, that which thou sowest is not quickened, except it die: 37  And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 38  But God giveth it a body as it hath pleased him, and to every seed his own body. 39  All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40  There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41  There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 42  So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43  It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44  It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45  And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46  Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47  The first man is of the earth, earthy: the second man is the Lord from heaven. 48  As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49  And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

In this passage Paul begins to give us some detail of the nature of our resurrection body, a spiritual body, which is not just some incorporeal ghost drifting about on a cloud. A spiritual body is a body only of a fundamentally different nature than a physical body of flesh and it cannot die. He finishes by explaining that flesh and blood as we know it cannot inherit in eternity. We must be changed in order to live in eternity with God.

Looking at some of the hints the Bible gives us about the nature of a spiritual body we can see some interesting characteristics.

In the flesh as we know it but powered by the Holy Spirit of God Elijah outran a chariot.

1Kings 18:44  And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. 45  And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel. 46  And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.

Under the power of God Samson, still in the flesh, performed incredible feats of strength.

Judges 14:5  Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and, behold, a young lion roared against him. 6  And the Spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.

And Jesus, after His resurrection and ascension, with a heavenly, spiritual body could pass through walls and yet still have a body that could be touched.
John 20:26 ¶  And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27  Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

Note the phrase image of the heavenly as a reference to a spiritual, heavenly body so fundamentally different from our bodies now as to be inexplainable. Image is often misused by preachers as referring to character traits as in the image of God meaning our ability to discern good from evil. However, image refers to physical appearance. It means that man looks like God, with Adam indistinguishable from Christ Himself.

Genesis 1:26  And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Deuteronomy 4:16  Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,

But, then with Adam’s fall each generation bore the degeneration of sin’s downward fall.

Genesis 5:3  And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

In fact, this devolution has gotten so bad that scientists have commented on it with one even pleading for government action, believe it or not. With each cell division and in each generation mankind passes on more and more deleterious mutations, so much so that some researchers into genetics have been alarmed at the accumulated damage and amazed that human beings have not become extinct because of it. So much for Darwin’s onward and upward evolution, huh. (5)

So, we await that time when our bodies will be transformed, changed into something that will live in eternity.

Romans 8:23  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

(5)Alexey S. Kondrashov, “Contamination of the Genome by Very Slightly Deleterious Mutations: Why Have We Not Died 100 Times Over?” Journal of Theoretical Biology, (1995) vol. 175, pp. 583-594.  James F. Crow, “The High Spontaneous Mutation Rate: Is it a Health Risk?” Proceedings of the National Academy of Sciences, (Aug 1997) vol. 94, pp. 8380-8386.

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