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Sunday, July 26, 2026

A Psalm for Sunday, Psalm 74, verses 12 to 23, thou hast prepared the light and the sun

 


Psalm 74:12 ¶  For God is my King of old, working salvation in the midst of the earth. 13  Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. 14  Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. 15  Thou didst cleave the fountain and the flood: thou driedst up mighty rivers. 16  The day is thine, the night also is thine: thou hast prepared the light and the sun. 17  Thou hast set all the borders of the earth: thou hast made summer and winter.

 

This salvation is not, in context, referring to eternal salvation as presented by Christ. This, like 95% of the times the word salvation is used in the Bible refers to something temporal. God here provided salvation for the Hebrews in the wilderness. This is a very interesting passage in what it suggests regarding verse 14.

 

Exodus 16:13 ¶  And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host. 14  And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. 15  And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat. 16  This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents. 17  And the children of Israel did so, and gathered, some more, some less. 18  And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. 19  And Moses said, Let no man leave of it till the morning. 20  Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them. 21  And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.

The small, round piece of food that is left after the dew is called Manna, which Strong’s says means, “What is it?” which is also evident from the passage.

It is later called angel’s food.

Psalm 78:24  And had rained down manna upon them to eat, and had given them of the corn of heaven. 25  Man did eat angels’ food: he sent them meat to the full.

But it is also a reference to some event in the realm of the invisible world that we can hardly understand here in verse 14.

14  Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.

Some commentators say that dragons and leviathan are symbolic references to the Pharaoh, his army, and the Egyptian gods. There is a veiled reference to God’s Red Sea miracle here as well or perhaps the Jordan River crossing.

Finally, there is the acknowledgement of God’s sovereignty over every process of our universe from the sun to the seasons.

Notice how the Psalmist makes his complaint and plea and then acknowledges what God has done as well as His sovereign power.

 

The important thing I want to impress is that these may be references in this passage to spiritual events that accompany physical events. This suggests to us that in everything we experience in our reality there is something going on behind the scenes, so to speak, in the unseen spiritual world.

 

Psalm 74:18 ¶  Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name. 19  O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever. 20  Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty. 21  O let not the oppressed return ashamed: let the poor and needy praise thy name. 22  Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily. 23  Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.

 

The Psalmist now returns to the enemy’s wicked works.  He continues His plea for God to deliver His people. I am reminding of the Tribulation here, the Jews who flee to the wilderness chased by Satan.

 

Revelation 12:15  And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. 16  And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

 

Wicked and profane men and women, scoffers of faith, blasphemers of God, walk after their own ungodly lusts and oppress God’s people. The Psalmist pleas for action by God.

 

The turtledove, from a prophetic viewpoint, can be the church. See Song of Solomon 2:14.

 

 We can see the persecution that takes place around the world in countries where a cruel and hateful god rules, in places where mankind is his own god, and even in places where a church rules with the government. It was difficult for Jews in history to live in countries where a state church dominated and since they had their own faith distinct from that church they were considered not even as citizens but as sojourners who could be run out of town for any reason or no reason at all.

 

Christians are treated that way, as well, now in many countries.

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