Matthew 9:9 ¶ And as Jesus
passed forth from thence, he saw a man, named Matthew, sitting at the receipt
of custom: and he saith unto him, Follow me. And he arose, and followed him.
10 And it came to pass, as Jesus sat at
meat in the house, behold, many publicans and sinners came and sat down with
him and his disciples. 11 And when the
Pharisees saw it, they said unto his disciples, Why eateth your Master
with publicans and sinners? 12 But when
Jesus heard that, he said unto them, They that be whole need not a
physician, but they that are sick. 13
But go ye and learn what that meaneth, I will have mercy, and not
sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew, a hated tax collector in the Jewish social order, is
chosen. In fact, many tax collectors and people of questionable repute sit down
with Jesus and His disciples. He welcomes all which disturbs the Pharisees
greatly. Their social order, like ours used to be, was very exclusionary.
Jesus’ argument here is inspiring. “Why do I associate with people
that you think merit your disgust? Because with regard to sin, like a physical
sickness, it is the sick that need the doctor. So, if you are healthy you
apparently don’t need me.” He teaches two lessons here. The first suggests that
the Pharisees are sicker than they realize. The second is that mercy is of a
higher value to God than ritual worship.
God delights in mercy.
Micah 7:18 Who is a God
like unto thee, that pardoneth iniquity, and passeth by the transgression of
the remnant of his heritage? he retaineth not his anger for ever, because he
delighteth in mercy.
And God gives more importance to mercy on our part than to
judgment.
James 2:13 For he shall
have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth
against judgment.
What Christ did in coming to earth, living as one of us, dying as
one of us, paying the penalty for our sins, and rising from the dead was mercy
to the uttermost if you take the context of eternity and keep that in your
mind.

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