Matthew 7:12 ¶ Therefore
all things whatsoever ye would that men should do to you, do ye even so to
them: for this is the law and the prophets. 13
Enter ye in at the strait gate: for wide is the gate, and broad is
the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate,
and narrow is the way, which leadeth unto life, and few there be that
find it.
We use the word strait today as a narrow body of water or a
straitjacket which confines a person so they cannot harm themselves or others.
The contrast in the passage between strait and narrow versus broad
and wide should define it for us.
Verse 12 gives us the famous Golden Rule as a summation of the Law
and the Prophets. The modern businessperson might use something they created
called the Platinum Rule saying that you should do unto others as they want you
to but that is pure rubbish and an artefact of Cultural Marxism. Do unto others
as you would have them do unto you is Godly and reasonable and doesn’t call for
you to accept or encourage another’s sin like the Platinum Rule does.
Luke 6:31 And as ye would that men should do to you, do
ye also to them likewise.
The popular version of this is “do unto others as you would have them
do unto you.”
This is a fundamental expression of the emphasis of the Old
Testament Law’s admonition to love one’s neighbor as oneself as we will see
much later in Matthew.
Matthew 22:34 ¶ But when
the Pharisees had heard that he had put the Sadducees to silence, they were
gathered together. 35 Then one of them,
which was a lawyer, asked him a question, tempting him, and saying, 36 Master, which is the great commandment in the
law? 37 Jesus said unto him, Thou shalt
love the Lord thy God with all thy heart, and with all thy soul, and with all
thy mind. 38 This is the first and great
commandment. 39 And the second is like
unto it,
Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law
and the prophets.
Here also is a fact that few will choose the free offer of
salvation that only the God of the Bible can give.
In different contexts the sentiment that many are called but few
chosen will be used twice in Matthew later on. And here we see God’s perfect
will even though His permissive will allows that not all will be saved.
1Timothy 2:4 Who will have
all men to be saved, and to come unto the knowledge of the truth.
The way to God is exclusionary only inasmuch as an individual
adult must receive Christ as their Saviour believing in His Resurrection and
trusting in His righteousness and not their own for salvation. It is a narrow
path and the vast majority of those who saw the light of day and grew to an age
whereby they could understand to receive Christ as their Saviour will willingly
descend into Hell.

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