Monday, April 12, 2021

Romans 9:6-13 comments: the election of the children of Israel

 


Romans 9:6 ¶  Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7  Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8  That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9  For this is the word of promise, At this time will I come, and Sara shall have a son. 10  And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11  (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12  It was said unto her, The elder shall serve the younger. 13  As it is written, Jacob have I loved, but Esau have I hated.

 

Notice here that it is important to keep God’s foreknowledge in mind of who would obey Him and who would not. Lest we fall into Calvinism unnecessarily we must understand that this references the election of Israel through Jacob, not an individual sinner elect from before the world began to salvation unless you believe every Jew was saved in the Old Testament and none went to Hell. Paul makes it clear here that only those who obeyed God were the true Israel, a very small number most likely indeed. Paul equates the unsaved, the children of the flesh, with those of Israel who did not believe in obedience and those who receive Christ as being like Israel’s children of promise through Isaac.

 

Verse 13 has its Old Testament moorings;

 

Malachi 1:2  I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob, 3  And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

 

Remember how the word hated is used in other passages as despised or loved less than someone else. Compare and contrast the following passages.

 

Genesis 29:30  And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years. 31 ¶  And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.

 

Matthew 10:37  He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

 

Luke 14:26  If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

 

As we saw how Esau himself came out pretty well in his life in Genesis we see here how this refers to the people of Israel and Esau’s heritage. This is not about an eternal decree condemning Esau to Hell.

 

God’s decree, if you want to call it that, was that the inheritance of Abraham would come through Isaac, the child of promise, not Ishmael and Jacob not Esau. This is about God calling, electing a people to Himself not about why you are saved and your neighbor is not. Even the chosen nation didn’t act too much better than their enemies with regard to God. But, the people of Israel were chosen, elected to be a nation set apart by God for God even though many of them individually died in their sins against Him and most certainly went to everlasting shame and torment.

 

Psalm 86:13  For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

 

Daniel 12:2  And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

 

Luke 16:22  And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; 23  And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

 

That election means that God is not finished with Israel.

 

Romans 11:1 ¶  I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2  God hath not cast away his

people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 3  Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 4  But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. 5  Even so then at this present time also there is a remnant according to the election of grace.

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