Saturday, October 3, 2020

Leviticus 16:5-34 comments: the scapegoat

 

Leviticus 16:5 ¶  And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. 6  And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. 7  And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. 8  And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. 9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. 10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 11  And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: 12  And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: 13  And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: 14  And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

 

Aaron first makes an atonement for himself to satisfy the enmity between the priest as a man and God. The Christian’s high priest does not need to make an atonement for Himself as He is God and without sin.

Hebrews 2:17  Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

 

Hebrews 4:15  For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

 

Notice the two goats here. We have adopted the use of the word scapegoat into our language from Tyndale’s translation of 1530 but from the early 1800s it was a reference to someone being blamed for someone else’s sins or errors.

Sceptics make much of Tyndale translating a Hebrew word for the ‘goat sent away’ to scapegoat for a goat that escapes as scape is an archaic form of escape. This is typical of the absurd wrangling against the KJV. If they transliterated Azazel for the goat sent away would that make the passage easier to understand for you or change its meaning? The scapegoat is sent away and escapes the fate of the LORD’s goat.

Leviticus 16:15 ¶  Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: 16  And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. 17  And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. 18  And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the

blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. 19  And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

 

Aaron must make an atonement for the congregation, for himself, and for his family.

 

Leviticus 16:20 ¶  And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: 21  And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 22  And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. 23  And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: 24  And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. 25  And the fat of the sin offering shall he burn upon the altar. 26  And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. 27  And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. 28  And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

 

In this passage the scapegoat is bearing the iniquity of the congregation and being sent off into the wilderness. Christ bore our sins and carried them away.

Hebrews 9:28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

 

I am reminded of the following verses.

 

Psalm 103:10  He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11  For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12  As far as the east is from the west, so far hath he removed our transgressions from us.

 

One major difference between this scapegoat and all of the animal sacrifices versus what Christ did on the Cross was that Christ’s sacrifice was sufficient once and for all.

 

Hebrews 7:26  For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27  Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. 28  For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

 

This is one reason, of many, why I believe in eternal security, that once you are saved you cannot be unsaved. For as it also says in Hebrews if you could get unsaved you could never get saved again, which goes against what the Bible said about Peter when he denied Christ and about forgiveness and redemption in Paul’s letters.

Hebrews 6:1 ¶  Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2  Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3  And this will we do, if God permit. 4  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5  And have tasted the good word of God, and the powers of the world to come, 6  If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

 

Leviticus 16:29 ¶  And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: 30  For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. 31  It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. 32  And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: 33  And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. 34  And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

 

This atonement was performed yearly. But, as you and I have seen, Christ’s atonement for us was once and for all.

Paul goes into some detail about sacrifices and Christ in the book of Hebrews.

 

Hebrews 10:1 ¶  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2  For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3  But in those sacrifices there is a remembrance again made of sins every year. 4  For it is not possible that the blood of bulls and of goats should take away sins. 5  Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6  In burnt offerings and sacrifices for sin thou hast had no pleasure.

 

7 ¶  Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

8  Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9  Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10  By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11  And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12  But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13  From henceforth expecting till his enemies be made his footstool. 14  For by one offering he hath perfected for ever them that are sanctified.

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