1
¶ And Moses answered and said, But,
behold, they will not believe me, nor hearken unto my voice: for they will say,
The LORD hath not appeared unto thee. 2
And the LORD said unto him, What is that in thine hand? And he said, A
rod. 3 And he said, Cast it on the
ground. And he cast it on the ground, and it became a serpent; and Moses fled
from before it. 4 And the LORD said unto
Moses, Put forth thine hand, and take it by the tail. And he put forth his
hand, and caught it, and it became a rod in his hand: 5 That they may believe that the LORD God of
their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath
appeared unto thee. 6 And the LORD said
furthermore unto him, Put now thine hand into thy bosom. And he put his hand
into his bosom: and when he took it out, behold, his hand was leprous as snow.
7 And he said, Put thine hand into thy
bosom again. And he put his hand into his bosom again; and plucked it out of
his bosom, and, behold, it was turned again as his other flesh. 8 And it shall come to pass, if they will not
believe thee, neither hearken to the voice of the first sign, that they will
believe the voice of the latter sign. 9
And it shall come to pass, if they will not believe also these two
signs, neither hearken unto thy voice, that thou shalt take of the water of the
river, and pour it upon the dry land: and the water which thou takest out of
the river shall become blood upon the dry land.
Moses expresses his doubts. The elders of
Israel will not believe him, he says. But, God shows him a touch of the power
that God will work through him. It is interesting here, as God turns Moses’
rod, the staff he uses for managing the flock from the word that also comes a
scepter for rule, into a serpent. Here is an important point about Hebrew as
well as Greek words.
The Holy Spirit, through Moses, uses the
Hebrew word, naw-khawsh, for serpent,
the same word used for the serpent who is Satan in the garden. But, in 7:9
& 10 serpent will be translated
from tan-neem, which also is used in other places for a dragon or even a whale.
But in 7:15 we come back to naw-khawsh again for serpent. As we have seen in Greek from our study of books in the
New Testament it is pointless to look at a Hebrew or a Greek word and state
that this or that is its exact meaning when the context determines meaning and
while one word can be used for different ideas, more than one word can be used
for the same idea. A study of the word, love, in the Greek text of the New
Testament will produce little understanding if one runs off on a rabbit trail
trying to use those words to delineate different kinds of love. The kind of
love the Holy Spirit is explaining will depend on the context, not on the Greek
word.
For instance, in the following passage
different words for love are used and a great many mental gymnastics with the
original Greek will take you off the road of understanding into the mire of the
meaning of Greek words. For instance, several different Greek words are used
for love in the New Testament but they all, in context, mean what we think of
as love, not, though, the erotic or romantic kind.
After the resurrection, in John
21:15-17 Jesus asks Peter three times if Peter loves
Him, which calls into sharp, painful memory that Peter had denied His Lord
three times as Jesus predicted He would. And there are many other great sermons
from that passage, I'm sure.
Here, a person who pretends to be a Greek expert
is about to burst. He excitedly points out that the first and second time Jesus
asks the question He uses the word Agape' for to love someone from esteem or
respect and also used for divine love. Each of those times Peter responds with
Phileo, the love that comes from friendship or brotherly love. The last time
Jesus Himself uses Phileo and once again Peter responds with the same. The
pseudo-scholar will say that this lends much more meaning to the conversation
because Jesus is asking for a different kind of love, a divine love, which
Peter is not capable of and this reflects a fundamental failure in mankind's
capacity or willingness to love God in the right way blah, blah, blah.
What the person who likes to think he is more
intelligent and knowledgeable than a Christian janitor who can read English has
done is to reveal his own ignorance. Agape' and Phileo are words for love that
are used interchangeably. No extra insight into these verses is gained by
playing ping pong with them. In Matthew 6:5 hypocrites Phileo to pray standing
in the synagogues, in Matthew 19:19 you are told to Agape' your neighbor as
yourself, John 15:19 says the world won't Phileo the disciples, 1 Corinthians
16:22 says that if any man Phileo not the Lord Jesus Christ let him be Anathema
Maranatha, and when we are repeatedly told to love our neighbor as ourselves
with Agape' the Scriptures in no way imply that this is superior to our
brotherly love for our brothers and sisters in Christ. I doubt anyone would
imply that the kind of love Jesus says we are to have for each other, which
distinguishes us as His followers, is inferior to the love we are supposed to
have for a stranger who is in need.
Titus 3:4 doesn't have the love of God our
Saviour toward man as Agape'. Paul's admonition in Titus 3:15 isn't Agape'. 1
Peter 1:22 uses both words for the same thought with Phileo first and then Agape'.
Does knowing this change your understanding of the text? Does it help you know
what you are to do? Is your lack of access or availability of access to the
Greek a determinant of your ability to understand God's words? Finally, in
Revelation 3:19 does it matter to you that Jesus Phileos here?
So, trust your English Bible and don’t be
concerned about unbelieving preachers choking on nuances of meanings, offering
“nuggets” of wisdom from the original languages that simply aren’t there.
Serpent is a serpent whichever Hebrew word
for such a creature serpent comes from.
The incident of changing Moses’ rod into a
serpent and back again is for the purpose of convincing the elders of the
children of Israel, not the Pharaoh. Again, in the turning of his hand leprous
and then healing him the purpose is to provide him a sign to show the Hebrews.
The Jews required a sign, Paul wrote.
1Corinthians
1:22 For the Jews require a sign, and
the Greeks [Gentiles] seek after wisdom:
And God revealed Himself in signs and wonders on Egypt.
Deuteronomy
6:22 And the LORD shewed signs and
wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household,
before our eyes:
The third and last sign to convince the
elders of Israel was to take water from the Nile and pour it onto the ground.
It would become blood.
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