11
¶ And Moses said unto God, Who am I,
that I should go unto Pharaoh, and that I should bring forth the children of
Israel out of Egypt? 12 And he said,
Certainly I will be with thee; and this shall be a token unto thee, that I have
sent thee: When thou hast brought forth the people out of Egypt, ye shall serve
God upon this mountain. 13 And Moses
said unto God, Behold, when I come unto the children of Israel, and shall say
unto them, The God of your fathers hath sent me unto you; and they shall say to
me, What is his name? what shall I say unto them? 14 And God said unto Moses, I AM THAT I AM: and
he said, Thus shalt thou say unto the children of Israel, I AM hath sent me
unto you. 15 And God said moreover unto
Moses, Thus shalt thou say unto the children of Israel, The LORD God of your
fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent
me unto you: this is my name for ever, and this is my memorial unto all
generations.
Moses begins to express his self-doubt and
lack of confidence that he is the person who can do this job. God reassures
him. In the exchange God tells Moses to tell the people of Israel who He is,
simply I AM THAT I AM. God simply is.
He is the source of all reality, time, space, and matter, of things invisible
and visible, simply of all that can be said to exist and yet He is beyond
that, too. God lives in eternity, limitless time, not one event after another
that go on forever, but where all events that we would consider past, present,
and future are now.
Isaiah
57:15 For thus saith the high and lofty
One that inhabiteth eternity, whose
name is Holy; I dwell in the high and holy place, with him also that is of a
contrite and humble spirit, to revive the spirit of the humble, and to revive
the heart of the contrite ones.
It
is mind-boggling for us constrained in a finite body and mind. We learned in
the Book of Job that all events, no matter how seemingly trivial, result from
His direct will or by His permissive will. This is who He is. Nothing can
happen from dust forming into a clod of dirt in a farmer’s field to a star
bursting into a nova millions of light-years from earth without His
involvement. He is the God their fathers worshipped.
When Christ stated these words a crowd
fell back.
John
18:1 ¶ When Jesus had spoken these
words, he went forth with his disciples over the brook Cedron, where was a
garden, into the which he entered, and his disciples. 2 And Judas also, which betrayed him, knew the
place: for Jesus ofttimes resorted thither with his disciples. 3 Judas then, having received a band of men and
officers from the chief priests and Pharisees, cometh thither with lanterns and
torches and weapons. 4 Jesus therefore,
knowing all things that should come upon him, went forth, and said unto them,
Whom seek ye? 5 They answered him, Jesus
of Nazareth. Jesus saith unto them, I am
he. And Judas also, which betrayed him, stood with them. 6 As soon then
as he had said unto them, I am he, they went backward, and fell to the ground.
Since Adam’s falling away from God by his
disobedience men and women had been creating their own religions to appeal to
the God-shaped space in their spirits that nothing else but God can fill. It is
part of mankind’s legacy to believe in a world that is not part of this world
of the flesh and matter. But, the God who created them has begun a work of
reconciling man to Himself and we watched this progress through Genesis. Now,
He is going to intrude Himself in a very visible way into the existence of the
world’s great superpower, Egypt. If we take the Bible as the record of God’s
ministry of reconciliation what is happening is amazingly clear.
Most of mankind is the enemy of the God
who created them. God is making peace but in a way that, when eternity comes
for us, we will know that we had nothing to do with it but to respond in a way
that God already knew we would. He has that advantage of seeing the future as
well as the past.
Moses is being recruited to play his part
in a monumental work, perhaps the most important work of world history before
Christ’s resurrection and after creation itself.
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