Proverbs 22:2 ¶ The rich and poor meet together: the LORD is
the maker of them all.
Both John Gill and Matthew Henry,
writing in the 18th century, make the following point on this verse. Gill was
also known for exploring what the older Jewish texts commented on Old Testament
verses and was knowledgeable in Arabic and Syriac. Although that knowledge
isn’t necessary to understand any verses in the Bible translated into English
it is still interesting. Both of them say that the poor and the rich need each
other. Gill points out that the rich need the poor to do work and the poor need
the rich to create employment. None is independent of the other. Henry goes on
to say that the poor man is poor so that he may fully depend on the Lord for
his sustenance while the rich man is rich so that he may be thankful to God and
give generously to the poor.
In America today we have diverse opinions about
both rich and poor, many of which don’t recognize the dependence they have on
each other. In our system it is assumed that the poor don’t want to be poor and
should not be satisfied with any level of income or status and always want more
than what they have in spite of. It is assumed that everyone wants to be rich
and that if they aren’t rich or don’t seek to be it is because of a moral
deficiency such as laziness and sloth. And yet, even our poor have far more
wealth than their ancestors did so rich and poor as meanings are relative terms
to each other within the same system.
Regardless of the conflict in the greater
society, which society is not Christian although there still may be some
Christian principles adhered to, the rich and the poor have obligations to each
other and to God, the maker of them both. Contrary to what the Ayn Rand
idolaters insist, the rich do have a moral obligation to help the poor.
Contrary to what the Karl Marx idolaters insist, the poor do have an obligation
to seek employment and if employment is not available, then to create their own
work. Government should facilitate both and not stand in the way of either,
which, sadly, it often does, with burdening restrictions and taxes on new
business starters and regulations that hamper being able to offer employment to
others. But those are political issues that must be worked out in the political
arena.
I have pointed out verses before where the
church is told that those who will not work should not be given help.
2Thessalonians 3:10 For even when we were with you, this we
commanded you, that if any would not work, neither should he eat.
And yet, God despises those rich who exploit and
manipulate the poor.
James 5:1 ¶ Go to now, ye rich men, weep and
howl for your miseries that shall come upon you. 2 Your riches are corrupted,
and your garments are motheaten. 3 Your gold and silver is cankered; and the
rust of them shall be a witness against you, and shall eat your flesh as it
were fire. Ye have heaped treasure together for the last days. 4 Behold, the
hire of the labourers who have reaped down your fields, which is of you kept
back by fraud, crieth: and the cries of them which have reaped are entered into
the ears of the Lord of sabaoth. 5 Ye have lived in pleasure on the earth, and
been wanton; ye have nourished your hearts, as in a day of slaughter. 6 Ye have
condemned and killed the just; and he doth not resist you.
Still, slothful and lazy people who will not do
anything for themselves, God also despises.
Proverbs 19:24 A slothful man hideth his hand
in his bosom, and will not so much as bring it to his mouth again.
And yet, the rich Christian is permitted to have
money for a reason; to earn it honestly and to act charitably with it.
Ephesians 4:28 Let him that stole steal no
more: but rather let him labour, working with his hands the thing which is
good, that he may have to give to him that needeth.
But, even so, the rich man’s money, under a just
system, is his property and he must do voluntarily with it what God has called
him to do, not being forced. Notice here the results of a labor dispute.
Matthew 20:11 And when they had received it,
they murmured against the goodman of the house,12 Saying, These last have
wrought but one hour, and thou hast made them equal unto us, which have borne
the burden and heat of the day.13 But he answered one of them, and said,
Friend, I do thee no wrong: didst not thou agree with me for a penny? 14 Take
that thine is, and go thy way: I will give unto this last, even as unto thee.
15 Is it not lawful for me to do what I will with mine own? Is thine eye evil,
because I am good?
And in spite of that, there were emergency
conditions presented in the Bible, where, in order to keep people from starving
a government took complete control of the economy of a nation.
Genesis 47:20 And Joseph bought all the land
of Egypt for Pharaoh; for the Egyptians sold every man his field, because the
famine prevailed over them: so the land became Pharaoh’s. 21 And as for the
people, he removed them to cities from one end of the borders of Egypt even to
the other end thereof. 22 Only the land of the priests bought he not; for the
priests had a portion assigned them of Pharaoh, and did eat their portion which
Pharaoh gave them: wherefore they sold not their lands. 23 Then Joseph said
unto the people, Behold, I have bought you this day and your land for Pharaoh:
lo, here is seed for you, and ye shall sow the land. 24 And it shall come to
pass in the increase, that ye shall give the fifth part unto Pharaoh, and four
parts shall be your own, for seed of the field, and for your food, and for them
of your households, and for food for your little ones. 25 And they said, Thou
hast saved our lives: let us find grace in the sight of my lord, and we will be
Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto
this day, that Pharaoh should have the fifth part; except the land of the
priests only, which became not Pharaoh’s.
The only Biblical response to rich and poor is
that for the Christian, God is the owner of everything. Under God’s economic
system, if you will, God owns all money and property.
Psalm 50:10 For every beast of the forest is
mine, and the cattle upon a thousand hills. 11 I know all the fowls of the
mountains: and the wild beasts of the field are mine. 12 If I were hungry, I
would not tell thee: for the world is mine, and the fulness thereof.
In our Declaration of Independence from Great
Britain, it was stated by the committee headed by Thomas Jefferson, that “We
hold these truths to be self-evident, that all men are created equal, that they
are endowed by their Creator with certain unalienable Rights, that among these
are Life, Liberty and the pursuit of Happiness.” The last phrase, “pursuit of
Happiness”, was not an uncommon thought in that century in earlier European
writings. This particular phrase was distilled down from what George Mason had
written in the Virginia Declaration of Rights’ draft, that among the rights
that men had were “the enjoyment of life and liberty, with the means of
acquiring and possessing property, and pursuing and obtaining happiness and
safety.”
So, as the Declaration of Independence and even
the Constitution of the United States itself have shown themselves to be
political statements, they are equally economic statements, as there is no
freedom without economic freedom as many industrious but frustrated people in
third world countries in South America, Africa, and Asia will tell you. A
country with no guarantee of a right to private property will not achieve much
of a standard of living for its people.
God brings both poor and rich together and each
has responsibilities before God to each other. The Lord is the maker of them
all. They should not be enemies but work together for the common good. Sadly,
our nation has little justification for being called a Christian nation with
the class conflicts that go against this Proverb and the government
interference, including monopolies permitted, regulations pursued on the behalf
of established and powerful corporations to dampen competition, excessive and
wastefully spent taxes, and over regulation keeping small businesses from
starting. I wonder how many would be entrepreneurs would leap out in a venture
if it wasn’t for the fact that our system has tied in getting health insurance
at a reasonable cost to being employed by someone else full time or the fact
that a small business has to hire several people just to keep ahead of
regulations and requirements from government. It has been said that a
government strong enough to give you everything you want is also strong enough
to take away everything you have.
On top of this you have cold blooded, wealthy
corporations and investment bankers seeking political power from the government
to plunder the people, stealing from our savings after using successful public
relations campaigns to make us think our money is safe in their hands or that
they are a benefit to mankind while they pollute and destroy the environment
and poison their own workers in poorer lands. Sweetheart deals are made for
those who pump dollars into politicians’ coffers creating tariffs, subsidies,
and price supports that seem to benefit foreign governments and international
corporations more than the people to whom they sell their products and the
workers who they cheat. And yet, these same interests have fooled common,
ordinary people into speaking out for their right to do this under some twisted
notion of liberty and freedom from government control.
But, anyone who reads the Bible knows that a
nation can’t be Christian. Only a person can be a Christian, and we, in the
body of Christ are called within our church bodies for the rich to take care of
the poor, for the poor who are able to be willing to work hard, and for all to
work together to glorify God. Each person’s genuine needs that they can’t meet
should be met. The early Jewish Christians in Jerusalem even went so far as to
hold their possessions in common and although that is not our doctrine for today
it does manifest God’s intent for His church with regard to taking care of each
other.
Acts 2:44 And all that believed were
together, and had all things common; 45 And sold their possessions and goods,
and parted them to all men, as every man had need.
In our doctrine for today, the rules that apply
to us, we are to meet the needs of those who can’t take care of themselves in
our churches and don’t have families to help but those who can work must and
those who have believing family should go to them first as explained in 1
Timothy 5 and in verses from Ephesians and 2 Thessalonians above. Finally, let
it be said that rich and poor come together at the foot of the Cross, for the
Lord is maker and Saviour of them all.
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