Psalm 92:1 ¶ «A Psalm or Song for the sabbath day.» It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: 2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night, 3 Upon an instrument often strings, and upon the psaltery; upon the harp with a solemn sound. 4 For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. 5 O LORD, how great are thy works! and thy thoughts are very deep. 6 A brutish man knoweth not; neither doth a fool understand this.
Some Jewish mythologies, Gill tells us, had
this as a Psalm written by the first man, Adam. We can dismiss this notion for
several commonsense reasons.
It most definitely is a good thing to be
thankful toward God and to sing praises to His holy name.
Colossians 3:15 And let the peace of God rule in your hearts,
to the which also ye are called in one body; and be ye thankful.
1Thessalonians 5:18 In every thing give thanks: for this is the
will of God in Christ Jesus concerning you.
Hebrews 13:15
By him therefore let us offer the sacrifice of praise to God
continually, that is, the fruit of our lips giving thanks to his name.
This expresses gratitude for God’s constant
lovingkindness and faithfulness, some examples of which are here;
Lamentations 3:22 It is of the LORD’S mercies that we are not
consumed, because his compassions fail not.
Psalm 51:1
«To the chief Musician, A Psalm of David, when Nathan the prophet came
unto him, after he had gone in to Bathsheba.» Have mercy upon me, O God,
according to thy lovingkindness: according unto the multitude of thy tender
mercies blot out my transgressions.
1Corinthians 10:13 There hath no temptation taken you but such
as is common to man: but God is faithful, who will not suffer you to be tempted
above that ye are able; but will with the temptation also make a way to escape,
that ye may be able to bear it.
Musical instruments are mentioned so it is
not improper, as some historical Christian groups believed, to use instruments
to praise God.
The Psalmist, whoever he is, is thankful that
God has blessed him and delivered him. The brutish and the fool don’t even
understand this, as it is today.
Psalm 53:1b
The fool hath said in his heart, There is no God. Corrupt are they, and
have done abominable iniquity: there is none that doeth good.
Romans 8:7
Because the carnal mind is enmity against God: for it is not subject to
the law of God, neither indeed can be.
God’s thoughts are deep and certainly the
divine mind is greater than any mind or computer made by a human mind can
fathom, making trillions of things happen each moment, balancing all things
within our physical universe, and holding all things together. It’s impossible
to conceive His mind. And yet He calls us to reason with Him.
Romans 11:33
O the depth of the riches both of the wisdom and knowledge of God! how
unsearchable are his judgments, and his ways past finding out!
Isaiah 1:18
Come now, and let us reason together, saith the LORD: though your sins
be as scarlet, they shall be as white as snow; though they be red like crimson,
they shall be as wool.
Psalm 92:7 ¶
When the wicked spring as the grass, and when all the workers of
iniquity do flourish; it is that they shall be destroyed for ever:
8 But thou, LORD, art most high
for evermore. 9 For, lo, thine enemies,
O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall
be scattered. 10 But my horn shalt thou
exalt like the horn of an unicorn: I shall be anointed with fresh oil.
11 Mine eye also shall see my desire
on mine enemies, and mine ears shall hear my desire of the wicked
that rise up against me. 12 The
righteous shall flourish like the palm tree: he shall grow like a cedar in
Lebanon. 13 Those that be planted in the
house of the LORD shall flourish in the courts of our God. 14 They shall still bring forth fruit in old
age; they shall be fat and flourishing; 15
To shew that the LORD is upright: he is my rock, and there
is no unrighteousness in him.
The promise here that the wicked, the workers
of iniquity, will be destroyed for ever is contrasted with God’s position as
the most high and that fact that He is forever.
Isaiah 57:15
For thus saith the high and lofty One that inhabiteth eternity, whose
name is Holy; I dwell in the high and holy place, with him also that is of a
contrite and humble spirit, to revive the spirit of the humble, and to revive
the heart of the contrite ones.
The enemies of God are doomed, it is clearly
stated. But the power and strength, the horn, is contrasted with the
power and strength of a rhinoceros. So, the contrast is between a spiritual
trait of God’s man and a natural trait of a powerful animal. Note my comments
on the use of the word unicorn in my study on Job. The Psalmist also
wishes to see the wicked destroyed, those who oppose him and wish him ill.
The righteous are likened to a tree. This is
presented in the very first Psalm.
Psalm 1:1 ¶ Blessed is the man that walketh not in the
counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the
seat of the scornful. 2 But his delight is
in the law of the LORD; and in his law doth he meditate day and night. 3 And he shall be like a tree planted by the
rivers of water, that bringeth forth his fruit in his season; his leaf also
shall not wither; and whatsoever he doeth shall prosper.
4 ¶ The ungodly are not so: but are
like the chaff which the wind driveth away. 5 Therefore the ungodly shall not stand in the
judgment, nor sinners in the congregation of the righteous. 6 For the LORD knoweth the way of the righteous:
but the way of the ungodly shall perish.
The righteous are planted in the Lord’s house
and they will flourish. God will be glorified by how He treats those who are
His.
So, this Psalm ends, praise of God’s power
and of His intentions, with the Psalmist wishing his enemies condemned and marveling
at the elevation of the righteous before God. It is important to understand
here the fate of the wicked in eternity and the lifting up that God will do for
His man or woman in the time we think of as forever and ever.
No comments:
Post a Comment