Proverbs 20:30 ¶ The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
Christians often need chastisement and correction to
overcome their stubbornness. I know that to get me to the point where I was
able to receive anything God had for me I had to be dragged down the street and
slammed off both curbs, fighting and shouting all the way.
You’ve heard of being beaten black and blue,
well, here’s what it’s talking about. God does have to chastise us at times
because we are so naturally rebellious. Physical discipline can change a man’s
mind about the evil he constantly plots and it can drive it not only from his
flesh but his mind, as well.
Sadly;
Proverbs 15:10 Correction is grievous unto
him that forsaketh the way: and he that hateth reproof shall die.
God pointed this out to His people long before
Christ’s first advent. Even though Eliphaz wrongly stated that Job was being
punished for something in his suffering and God later called him on that error,
the statement below is itself true;
Job 5:17 Behold, happy is the man whom God
correcteth: therefore despise not thou the chastening of the Almighty:
And earlier in Proverbs it was stated;
Proverbs 3:12 For whom the LORD loveth he
correcteth; even as a father the son in whom he delighteth.
To the Jewish Christians of the early church it was
written;
Hebrews 12:4 ¶ Ye have not yet resisted unto
blood, striving against sin. 5 And ye have forgotten the exhortation which
speaketh unto you as unto children, My son, despise not thou the chastening of
the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he
chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure
chastening, God dealeth with you as with sons; for what son is he whom the
father chasteneth not? 8 But if ye be without chastisement, whereof all are
partakers, then are ye bastards, and not sons. 9 Furthermore we have had
fathers of our flesh which corrected us, and we gave them reverence: shall we
not much rather be in subjection unto the Father of spirits, and live? 10 For
they verily for a few days chastened us after their own pleasure; but he for
our profit, that we might be partakers of his holiness. 11 Now no chastening
for the present seemeth to be joyous, but grievous: nevertheless afterward it
yieldeth the peaceable fruit of righteousness unto them which are exercised
thereby.
The Hebrews were told when the Law was given;
Deuteronomy 8:5 Thou shalt also consider in
thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth
thee.
But what about Christians, you say? How does
this apply to us? In reference to the early Christians during the time of the
apostles misusing the Lord’s Supper Paul says;
1 Corinthians 11:26 For as often as ye eat
this bread, and drink this cup, ye do shew the Lord’s death till he come. 27
Wherefore whosoever shall eat this bread, and drink this cup of the Lord,
unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man
examine himself, and so let him eat of that bread, and drink of that cup. 29
For he that eateth and drinketh unworthily, eateth and drinketh damnation to
himself, not discerning the Lord’s body. 30 For this cause many are weak and
sickly among you, and many sleep. 31 For if we would judge ourselves, we should
not be judged. 32 But when we are judged, we are chastened of the Lord, that we
should not be condemned with the world.
But don’t make the mistake of Job’s friends and
assign every trouble and tribulation to the cause of chastisement. We will have
trouble in this world. I believe you’ll know when you’re being corrected and
disciplined by the Lord. Christians who have a close walk with Christ tend to
get caught rather quickly when they deliberately mess up, when they sin
willingly. God takes the lid off their error quicker rather than later. In
fact, from reading the Bible I get the impression that the longer God takes to
correct you that two reasons can be concluded; one, that He is giving you
plenty of time to repent and turn back or, two, you aren’t saved and your sin
will find you out in time.
The most amazing way he corrects the Christian,
though, is through His words in the Bible.
2Timothy 3:16 All scripture is given by
inspiration of God, and is profitable for doctrine, for reproof, for
correction, for instruction in righteousness:
Remembering the power of the Bible has, the Holy
Spirit tells us and the Hebrews as history nears its end;
Hebrews 4:12 For the word of God is quick,
and powerful, and sharper than any twoedged sword, piercing even to the
dividing asunder of soul and spirit, and of the joints and marrow, and is a
discerner of the thoughts and intents of the heart.
I have pointed out many times that simple Bible
reading can change you. This is the best way of correction. It is certainly
less painful than the “blueness of a wound” and “stripes”. As the Reformers
pointed out, simply by reading the Bible each day in as large a dose as you can
take will permit God to remove specific sins from your heart like a surgeon
with a scalpel removes a tumor.
This is a lesson that has been forgotten by many
Christians today as Bible literacy and reading have gone down. Even Fundamentalists
who say they believe the Bible literally is true don’t really believe its
power. There are those who will say to you, well, you have to obey it. That’s
not even what I’m talking about. That’s a totally separate issue, say, reading
the Ten Commandments and seeking to obey them. In fact, whenever we try to
comply with God apart from the power of His word on our lives that obedience is
usually just superficial, based on your will and good intentions.
One of our country’s most esteemed founders put it
like this, as he tried to do right;
Ben Franklin says in his autobiography as
reported starting on page 43 in the book about the American Revolution Angel
in the Whirlwind by Benson Bobrick that he had conceived the;
“arduous project of arriving at moral
perfection. I wished to live without committing any fault at any time, and to
conquer all that either natural inclinations, custom, or company might lead me
into. As I knew, or thought I knew, what was right and wrong, I did not see why
I might not always do the one and avoid the other. But I soon found that I had
undertaken a task of more difficulty than I had imagined. While my attention
was taken up, and employed on guarding against one fault, I was often surprised
by another; habit took the advantage of inattention; inclination was sometimes
too strong for reason. I concluded, at length that the mere speculative
conviction that it was our interest to be completely virtuous, was not
sufficient to prevent our slipping, and that contrary habits must be broken,
and good ones acquired and established, before we can have any dependence on a
steady, uniform rectitude of conduct.”
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