Judges 15:1 ¶ But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in. 2 And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her. 3 And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure. 4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails. 5 And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives. 6 Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire. 7 And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease. 8 And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.
Samson attempted a reconciliation with his wife. Feasting on a
young goat, a kid, is even today considered a premier feast to entertain one’s
friends and family with in parts of Africa. It is considered a gift worthy to
be given to a king as you can see by 1Samuel 16:20. The reason I believe that
this companion was ethnically a Philistine is because Samuel is taking revenge
on them after his father-in-law gave his wife to his companion. Another reason
may simply be revenge on the father-in-law who doesn’t seem to have intended
harm to Samson by his action. In any event, Samson creates a provocation.
He sets fire in a miraculous way, perhaps having the help of
servants, or maybe just by himself. This type of thing is remarked upon in the
Law given to Moses.
Exodus 22:5 If a man shall
cause a field or vineyard to be eaten, and shall put in his beast, and shall
feed in another man’s field; of the best of his own field, and of the best of
his own vineyard, shall he make restitution. 6
If fire break out, and catch in thorns, so that the stacks of corn, or
the standing corn, or the field, be consumed therewith; he that kindled the
fire shall surely make restitution.
This is serious business, a serious affront, in a world where food
supplies were precious. Later, this is how Absalom will get Joab’s attention.
2Samuel 14:28 ¶ So Absalom
dwelt two full years in Jerusalem, and saw not the king’s face.
29 Therefore Absalom sent
for Joab, to have sent him to the king; but he would not come to him: and when
he sent again the second time, he would not come. 30 Therefore he said unto his servants, See,
Joab’s field is near mine, and he hath barley there; go and set it on fire. And
Absalom’s servants set the field on fire. 31
Then Joab arose, and came to Absalom unto his house, and said unto him,
Wherefore have thy servants set my field on fire? 32 And Absalom answered Joab, Behold, I sent
unto thee, saying, Come hither, that I may send thee to the king, to say,
Wherefore am I come from Geshur? it had been good for me to have been there
still: now therefore let me see the king’s face; and if there be any iniquity
in me, let him kill me.
The Philistines murder Samson’s Philistine wife and her Philistine
father and Samson takes revenge on this as an action against him. Their deaths
are revenged in a great slaughter. Hip and thigh is an idiom
referring to the fierceness and completeness of the attack linked to a great
slaughter.
Judges 15:9 ¶ Then the
Philistines went up, and pitched in Judah, and spread themselves in Lehi.
10 And the men of Judah said, Why are ye
come up against us? And they answered, To bind Samson are we come up, to do to
him as he hath done to us. 11 Then three
thousand men of Judah went to the top of the rock Etam, and said to Samson,
Knowest thou not that the Philistines are rulers over us? what is
this that thou hast done unto us? And he said unto them, As they did
unto me, so have I done unto them. 12
And they said unto him, We are come down to bind thee, that we may
deliver thee into the hand of the Philistines. And Samson said unto them, Swear
unto me, that ye will not fall upon me yourselves. 13 And they spake unto him, saying, No; but we
will bind thee fast, and deliver thee into their hand: but surely we will not
kill thee. And they bound him with two new cords, and brought him up from the
rock. 14 And when he came unto
Lehi, the Philistines shouted against him: and the Spirit of the LORD came
mightily upon him, and the cords that were upon his arms became as flax
that was burnt with fire, and his bands loosed from off his hands. 15 And he found a new jawbone of an ass, and put
forth his hand, and took it, and slew a thousand men therewith. 16 And Samson said, With the jawbone of an ass,
heaps upon heaps, with the jaw of an ass have I slain a thousand men. 17 And it came to pass, when he had made an end
of speaking, that he cast away the jawbone out of his hand, and called that
place Ramathlehi.
The men of Judah act as passive subjects to the reigning
Philistines. They are afraid of Philistine retribution. While this is
understandable their timidity is simply used by God for this provocation. They
intend to deliver Samson up to the Philistines. God is going to use that. Lehi
means jaw according to Strong and God’s will brings this fight to this place.
Samson did not on his own break the cords that bound him or kill a
thousand Philistines. It was the Spirit, uppercase S, of the LORD, all caps
referring to Jehovah God, that imbued him with the power needed for this fight.
Samson names the site Ramathlehi, one meaning of which is the hill
of the jawbone.
Judges 15:18 ¶ And he was
sore athirst, and called on the LORD, and said, Thou hast given this great
deliverance into the hand of thy servant: and now shall I die for thirst, and
fall into the hand of the uncircumcised? 19
But God clave an hollow place that was in the jaw, and there came
water thereout; and when he had drunk, his spirit came again, and he revived:
wherefore he called the name thereof Enhakkore, which is in Lehi unto
this day. 20 And he judged Israel in the
days of the Philistines twenty years.
Samson, as vulgar and carnal as he is, will still judge Israel for
twenty years. The jawbone Samson discarded is used by God even as Samson did
something that was very positive in that he gave credit to God for his
incredible victory. God refreshes Samson with water from the jawbone and Samson
called the place Enhakkore which Strong’s says means “spring of one
calling.”
No comments:
Post a Comment