Sunday, March 28, 2021

Sermon preached at Lake Marburg Baptist Church this morning : Why do bad things happen to the innocent?

 

I believe from reading the Bible that nothing happens, no reality, no action of any kind, that God doesn’t either cause to happen or permit, allow, to happen. He is absolute sovereign over the universe and all that is. Therefore, there is no war between God and Satan, as if they were two opposing Gods, one good and one bad. The book of Job and elsewhere teaches us that Satan, who hates mankind and slanders Christians daily, can do nothing without God’s permission and within the limitations he is given.

If that is the case and the God who created us is a loving God, a God who loved mankind so much He paid the penalty for our wickedness against Him on the cross and rose from the dead to legally justify us before Him, paying a ransom to His own self for us, and satisfying all requirements for the payment of our sin debt, then why does He allow children to starve to death or be sexually abused? Why would He permit the Sewol ferry full of teachers and teenagers on a field trip in South Korea in 2014 sink with 300 lost? Why would he let a mentally challenged person in a nursing home be abused? We know why bad things can happen to good people. Just read Job.

We know that being a good person by Protestant Baptist standards; faithful church attendance, tithing, Bible reading, and praying often does not guarantee you a life without sickness or sorrow, or even a painless death. The book of Job makes it clear that bad things happen to good people without them knowing specifically why or even being told in this life and we are called to simply trust God. Remember also that God verbally condemned Job’s friends for misrepresenting Him by assuming that there was a direct cause and effect; that Job must have been being punished for some secret sins for such bad things to happen to him. We are often guilty of that, like saying someone got cancer because we just know they balked at God’s call to be a missionary. God eliminated such pagan rubbish-thinking in the book of Job. You really don’t know why a lot of things happen and God makes it clear you won’t, at least in this life.

But, why do they happen to people who are without any understanding of what is happening to them and who weren’t even capable of doing anything to deserve their fate? I know, I know, the angry, mean fundamentalist turns red and shakes his fist and shouts, “They’re all sinners! They deserve it!” But, for us sane people who are not filled with hate and contempt for humanity but have God’s love for the lost and for many of the people who need you to share your faith with them this is a legitimate problem.

It’s not the problem of suffering, per se. It’s the problem of the clueless, the hapless, the innocent, the helpless suffering horribly for no apparent reason other than someone’s wickedness or a seemingly random accident. You will be asked that and someone will say that is the reason they cannot believe in God. Either He’s weak, as far as they are concerned, or He’s evil, or maybe He just doesn’t exist.

Why does hideous evil happen to people who have not capacity to learn from it? Why does this awful suffering happen to people who simply would not be able to understand your saying that God will make some good come out of this?

The author, Thornton Wilder once wrote a book, in 1927, entitled The Bridge of San Luis Rey. In that fictional book several people die when an Inca rope bridge collapses somewhere in Peru. A priest witnesses it and goes on a search to try to understand the purpose of God bringing these strangers together to die. He’s looking for a reason. Why did they have to die?

But, there is no reason. You see Wilder believed that there is no purpose in life beyond your own will. There was no greater meaning to anything, in Wilder’s mind.

The Bible has a few examples of the suffering and death of the innocent and not-so-innocent but clueless nonetheless. There is a child that God takes home because He sees some good in him and rather than let him be raised by evil people God just takes him.

1Kings 14:12  Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die. 13  And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.

 

Other children and pregnant mothers are killed mercilessly by enemies.

2Kings 15:16  Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.

Children are killed by bears as part of the fulfillment of a prophecy said fulfillment being prompted by their mocking of God’s prophet.

First, the prophecy;

Leviticus 26:21  And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins. 22  I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.

 

Then, the fulfillment;

 

2Kings 2:23  And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. 24  And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.

 

And then Jesus Himself made remark about some men who had been murdered by the Roman governor and some more who had died in an accident as being no worse than the men he was talking to at the time, who thought themselves good.

Luke 13:1 ¶  There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 2  And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 3  I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4  Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5  I tell you, Nay: but, except ye repent, ye shall all likewise perish.

 

To some unbelievers, none of this makes any sense, if there truly is a loving God. Nor does it make sense to many Christians.

The person whose son was murdered working late at night and trying to get home demands, “Why did my child die doing what he was supposed to be doing? He was good. He was loved. This makes no sense. He didn’t deserve that in any way, shape, or form. It was such a waste of a good life.”

 But, there are a couple of things we must lay down as a foundation before we can proceed.

First, without belief in the resurrection then none of it makes any sense and the God of any religion becomes a twisted monster. But, we’ve been promised repeatedly that there will be a resurrection. And not just some kind of spiritual resurrection but a resurrection of our bodies.

In what may have been the first book of the Bible that was actually written down sometime closer to 2000BC than any other book in its writing we have the book of Job.

Job 19:25  For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: 26  And though after my skin worms destroy this body, yet in my flesh shall I see God: 27  Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins [that’s your insides, your internal organs] be consumed within me.

 

Jump ahead a thousand years to the time of Isaiah, the prophet.

Isaiah 26:19  Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.

Again, jump ahead two to three hundred years to the time of the Persian and Mede emperors ruling over Babylon, and Daniel.

Daniel 12:2  And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

Then, you know that the New Testament is filled to overflowing with talk of eternal life and resurrections.

John 11:25  Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26  And whosoever liveth and believeth in me shall never die. Believest thou this?

 

Romans 8:23  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Revelation 20:5  But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

 

Another thing we have to understand is that God’s mercy is preeminent. It is very important to Him. It is an attribute of God that is revealed all through the Bible.

 

Psalm 89:14  Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.

 

Psalm 101:1  « A Psalm of David. » I will sing of mercy and judgment: unto thee, O LORD, will I sing.

 

Micah 7:18  Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

 

And remember;

 

James 2:13  For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

 

And we must see that God’s focus is on eternity, time without end.

 

Isaiah 57:15  For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

 

Exodus 15:18  The LORD shall reign for ever and ever.

 

Revelation 4:10  The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

 

Psalm 90:2  Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

 

That’s where our focus should be as well. That is how we should be thinking as Christians.

 

Matthew 6:19 ¶  Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20  But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21  For where your treasure is, there will your heart be also.

 

1Peter 1:3 ¶  Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4  To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5  Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

 

We also know that the world is under judgment because of our first parents’ sin.

 

Romans 5:12  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

 

Romans 8:22  For we know that the whole creation groaneth and travaileth in pain together until now.

 

Innocent, helpless people suffer like those of us who aren’t so innocent and helpless because our world is under judgment. They suffer because the evil of mankind in general must be filled, to come to its conclusion to be sorted out by God at the end, and suffering provides people with the opportunity to show God’s mercy and compassion to the weak, the halt, the lame, and the blind. This is not to say that we are not to seek justice or that oppressed or exploited people should not seek redress of grievances. Nor is it to say that these three things; a world under judgment, humanity’s evil that must be filled and revealed, and the call to mercy are the only reasons the innocent, the weak, the clueless, and the personally unaware suffer but that these three things are significant.

 

The only way out of this mess is by faith in the Lord Jesus Christ, who was God in the flesh, who walked among men, the only time that happened in a human body, in other words, the only-begotten Son of God, not Alexander the Great who had himself declared the son of God in Egypt or Augustus Caesar who signed his decrees as the son of God.

 

Romans 6:23  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

 

Acts 4:12  Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

 

Of course, the skeptics dismiss the resurrection and eternal life as so much, “pie-in-the-sky” hopeful thinking, mostly because the thought of a God who judges sickened them because of their life’s choices as in the case of the previously mentioned Thornton Wilder.

 

But, being of a sounder mind we can see the brilliance of God’s plan, at least we can see in part.

 

The world is suffering right now, in pains like a woman giving birth.

 

Romans 8:22  For we know that the whole creation groaneth and travaileth in pain together until now.

 

WICKEDNESS FILLED

 

In the Bible several times a man of God complains about how, in this life, things make no sense because the wicked seem to get away with everything. As an example, Jeremiah wrote;

 

Jeremiah 12:1  Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

 

We see something else about the wicked in the Bible that is important to this study. Just as the earth has been drying out since the Flood of Noah so sin is revealed until it is fulfilled and receives God’s judgment. Note here what God said to Abraham.

 

Genesis 15:12 ¶  And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. 13  And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 14  And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. 15  And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. 16  But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

 

The child-sacrificing, temple prostitute-patronizing, bestiality practicing Canaanites were to have their way until there was some kind of tipping point, some kind of rim of the bucket over which their iniquity would spill when that bucket was full. God was waiting on the full expression of their wickedness, the point at which He would drop the hammer on them.

 

The book of Revelation, at the end of the Bible, has an interesting name. Something is revealed, the lid is taken off the boiling pot, the end of human-centered history, when things have gotten to the point beyond which God will not let them proceed, takes place. It gets really bad. As Christ said in reference to the end, as noted by Mark;

 

Mark 13:20  And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.

 

So, just as the earth has been drying out since the Flood so has man’s iniquity added to iniquity has been proceeding since Adam and Eve disobeyed God.

 

Romans 1:16 ¶  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

 

    19 ¶  Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21  Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22  Professing themselves to be wise, they became fools, 23  And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24  Wherefore God also gave them up to uncleanness

through the lusts of their own hearts, to dishonour their own bodies between themselves: 25  Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26  For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27  And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28  And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29  Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30  Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31  Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32  Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

 

There are two things going on here. In a single person’s life God will let things happen, let you do things, although sometimes He does prevent you as He has done me on several occasions, do things that give you bad consequences. Preachers say that sin will take you further than you want to go, make you stay longer than you want to stay, and force you to pay more than you want to pay. We know, from reality, that at some point it’s all going to come crashing down on us if we persist in sin. But, we don’t know when God is going to call in our debts and expose our wickedness, do we?

 

In the life of humanity in general, in this fallen world under judgment because of man’s sin there is a great deal of suffering. Richard Dawkins, a militant atheist, has written about it this way in his disbelief in any purpose to life. In reference to the animal world he wrote;

 

 

The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive; others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites; thousands of all kinds are dying of starvation, thirst and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored….In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won't find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but blind, pitiless indifference.[1]

 

 

History shows us a swirling mass of humanity, selfish emotions, greed, exploitation, murder, rape, and abuse. History is the story of man’s crimes (and I’m using the word man for men and women) History is the record of man’s crimes against God, against his fellow man on an individual basis and on a group basis, and against nature. This boiling pot of iniquity is going to seethe and bubble like the proverbial witch’s cauldron until the time comes for God to completely take over from mankind. History, as we know it, human-centered, will cease and God will be present again as He was in the first century but this time as a sort of military dictator, allowing no more nonsense from humanity.

Psalm 2:9  Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

 

Revelation 2:27  And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

 

Revelation 12:5  And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

Revelation 19:15  And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Regarding the state of affairs now, things are building up to an appointed time and end.

Matthew 18:7  Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

This is our reality until the Lord’s return. Great evil, calamity, disaster, accidents, pain, suffering, and grief. This is part of the judgment on the world because of man’s sin. It is building up to an appointed time, which we do not know as yet. It’s not just a general idea for discussion in polite company. This suffering has real faces, broken bodies, and shattered dreams. It has anguish, tears, and much grief and sorrow.

We are reminded of this general judgment each day as we drive around using fossil fuels, the remains of life before the Great Flood of Noah. We are reminded of the current judgment we are under when we watch a loved one die, hear of the abuse of a child, a fire that kills an entire family, or even see a dead animal on the side of the road.

President Lincoln said that God wasn’t on either side in the American Civil War. He declared that the war was a judgment on both sides.

We’ve resolved now why the suffering of innocents happens in a world under judgment racing toward its end, toward the fulfillment of its iniquity, its sin, and its evil. We know that all of these questions will be answered in eternity. As God suggests in Job to us, ‘Bad things happen for no reasons you will know in this life. Trust me, though. I have it under control.’ Our real question, the one that involves us and which we must answer, is how are we, as Christians, to respond to this judgment and its consequences.

We talk about our rights to express our religious faith in this country. We scream and rant and cry that the “gubmint” is trying to keep us from worshipping God. But, the Holy Spirit tells us;

Galatians 5:22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23  Meekness, temperance: against such there is no law.

James 1:27  Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

A famous atheist of the 19th century said to us, if I may paraphrase, “Your actions are speaking so loudly I can’t hear what you’re saying.”

It has become increasingly common, since the early 1900s, for premillennial, fundamentalist Christians to throw their hands up and say there is no point to trying to make the world a better place. After all, you’re only redecorating the waiting room to Hell. But, we are called to fight evil. We are called to help others weaker than ourselves. We are called to do good to others.

Ephesians 2:10  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

1Timothy 5:10  Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

Yes, it is good to fight a strip club attempting to open up in your neighborhood, to fight the heartless act of abortion, to see that those who are helpless are fed, clothed, housed, to see that elderly people have heat, food, and shelter or to support a children’s hospital or to insist on stronger laws against child abuse and neglect. It is good to do good. Righting a wrong, or demanding that government right a wrong with its power, is a good thing, a useful thing, an opportunity to show, to reveal who you belong to. It is only pointless if Christ is not in it if you are just offering someone a temporary respite but being silent about an eternity of suffering that awaits them if they don’t walk away from the world and trust Christ.

Terrible stuff happens in this world and will continue to happen until the end. Innocent children and helpless adults will suffer horribly. First, in our individual lives our wicked choices will be permitted until our time has come and God visits us for our iniquity. So, if you are refusing to forgive your family, stealing from your employer, cheating on your spouse, being proud and self-righteous, trying to control other people, or holding any one of the myriad of attitudes in your heart that symbolize fallen humanity, your time is coming. You just don’t control when that will be. You may be under judgment right now and not realizing it as you cry the blues for being wronged by a family member or a stranger.

Second, in a world under judgment things seem careening out of control in every generation as human beings seem to be stumbling about in a darkened room. Spiritual beings and earthly beings with evil intent and wicked motives spend a great deal of their energy doing bad stuff, as we see in Job. God allows it and will allow it until the appointed time. Planes will crash, boats will sink, criminals will go about their business, and other accidents will happen and you might not have a clue as to why no matter how much you proclaim you do.

Third, these awful things will continue to happen without your knowledge of any immediate cause and effect in many cases in spite of your pretense of knowing, in your superior spirituality, why God is permitting or doing something.

Fourth, our response is to be one of mercy, extending God’s grace to those in desperate need, those who have suffered and are suffering, helping the helpless, and comforting each other.

2Corinthians 1:3 ¶  Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4  Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

 

Fifth, we need God’s mercy and should be praying for it for ourselves and for others. It is not that God is somewhere far off and doesn’t know these things are happening. Nothing can happen that He doesn’t either allow to happen or cause to happen.

 

Here are two versions of the same prayer that Jesus gave His followers. Bear with me as I need to set this up. Modern Christians are not in the practice of cross-referencing the Bible for meaning as they’ve been taught to go outside of the Bible, to Webster’s 1828 dictionary or to the opinion of some notable Christian celebrity for meaning, which is fine, but sometimes misleading.

 

Note, for purposes of understanding, that a temptation is a test in the Bible, a trial, a difficulty, or a provocation (comparing Genesis 22:1 with Hebrews 11:17; then look at Psalm 95:8; Hebrews 3:9) even as Paul referred to in the case of his eyes as sickness or disability. (Galatians 4:14). The only reason I can think of for Pope Francis thinking that this prayer suggested that God tempted us with sin is his lack of reading comprehension, inability to cross-reference meaning, or just the bad translations the Vatican uses. God doesn’t tempt His people for the purpose of making them fall like Satan does. Notice in the following our minds fill in, “with evil,” after neither tempteth he any man as that is the meaning of the verse.

 

James 1:13  Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

 

Evil is calamity, distress, disaster, and trouble or malice and intent to do violence or hurt in some way. (Genesis 37:20; Isaiah 45:7; Matthew 6:34; Ephesians 4:31; 1Thessalonians 5:22).

 

So, here are the prayers given to Jesus’ followers at different times and under different circumstances but given as models for us to pray from.

 

Matthew 6:9 ¶  After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10  Thy kingdom come. Thy will be done in earth, as it is in heaven. 11  Give us this day our daily bread. 12  And forgive us our debts, as we forgive our debtors. 13  And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory,

for ever. Amen. 14  For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15  But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

 

Luke 11:1 ¶  And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 2  And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3  Give us day by day our daily bread. 4  And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

 

We NEED to pray each day that God NOT lead us into trials, testing, or struggles and that He deliver us from trouble and grief and suffering.

 

We NEED to pray for mercy, for ourselves and for others. We desperately need God’s mercy and those who are suffering and have suffered need God’s comfort which we should be willing to provide as He has done for us, to forgive those who sin against us as well as He has forgiven us so much more.

 

We NEED to trust God, that He will straighten things out in His time, and that we might not know when that time is until it happens.

 

John 16:4  But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

 

Suffering, like death, is one of the most commonplace things living things encounter. It is almost inevitable. It is visited upon the innocent and the guilty alike. It is permitted to happen as part of the judgment on our lives but it is also allowed to happen because of the judgment on this world. Many bad things and awful circumstances seem like they have no reason, no purpose, no justification. Evil people get away with things it seems and accidents, unintended consequences of a lack of prudence or diligence in safety or preparation, or even for no apparent reason at all, happen all the time. Unless doctors drug you up or you die instantly in an accident or from a sudden medical event you can die in agony. Children will suffer at the hands of wicked people and mentally handicapped people and the elderly will suffer neglect and abuse.

 

We must fight wickedness whenever we encounter it. We must offer God’s comfort to those who are suffering. We have to accept that there are many occasions when we just won’t know why a thing happens. But, we must trust God, that His mercy, His grace will prevail in eternity. It is the essence of our faith, to trust God that He is good and that He is in control. Our place isn’t always to trumpet that we know why a thing happens. We are simply told;

 

Romans 12:15  Rejoice with them that do rejoice, and weep with them that weep.

 

And always remember;

 

Matthew 5:4  Blessed are they that mourn: for they shall be comforted.

 

Revelation 21:4  And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

 

 

Don’t dismiss the question of why an innocent person suffered when asked. Weep with those who weep. Remember what James wrote about someone else’s need.

 

James 2:14 ¶  What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15  If a brother or sister be naked, and destitute of daily food, 16  And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

 

It will end, even sooner than you think it will. And when it does man will know that there was no good thing in his sin-corrupted soul that God did not put there in spite of him.

 

Why do the innocent suffer? Because we live in a wicked and fallen world that, because of man’s sin and his sin nature, will continue its horror, its crimes, its seemingly random so-called accidents until God puts an end to it. In the meantime we are to trust God, to tell others about the salvation that is offered only through Christ, to show God’s mercy on the suffering, the helpless, and the weak, in other words, to do right, and to not only do it ourselves but demand that those with real, physical power in this world do right by the suffering, the helpless, and the weak. The world needs God’s salvation and His mercy. A suffering or abused innocent one needs your kindness, your love, and your real, physical help in Christ’s name.

 

Remember, your response to your own suffering and to the suffering of others if you have walked with and experienced the comfort and joy that Christ wants to provide you.

 

2Corinthians 1:3 ¶  Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4  Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

 

This is our answer to suffering, suffering that is real, horrible, and constant in this world. The real question isn’t why the reality of suffering happens but what are you going to do about it with Christ’s Spirit dwelling in you.



[1] Richard Dawkins, River out of Eden: A Darwinian View of Life (New York: Basic Books, 1995), 154-155.

 

Sunday School lesson given at Lake Marburg Baptist Church this morning : Luke 19:28 through 20:19

 


Luke 19:28 ¶  And when he had thus spoken, he went before, ascending up to Jerusalem. 29  And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 30  Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 31  And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. 32  And they that were sent went their way, and found even as he had said unto them. 33  And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34  And they said, The Lord hath need of him. 35  And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. 36  And as he went, they spread their clothes in the way. 37  And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38  Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39  And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 40  And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

 

Here is a scene of triumph before sorrow. A prophecy goes;

 

Zechariah 9:9  Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

 

It is interesting that no fuss is recorded at the disciples’ appropriation of this man’s animals (Matthew 21 also mentions the mother of the colt.) But, God owns all creatures and we simply are stewards of His property.

 

Psalm 50:7 ¶  Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God. 8  I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. 9  I will take no bullock out of thy house, nor he goats out of thy folds. 10  For every beast of the forest is mine, and the cattle upon a thousand hills. 11 

I know all the fowls of the mountains: and the wild beasts of the field are mine.

 

Luke 12:6  Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

 

Speaking of stones in verse 40, an interesting word study is apparent here.

 

Isaiah 55:12  For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

 

Notice the following metaphor;

 

Matthew 3:9  And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

 

Certainly, God could do this. After all, we are made out of the dust of the ground as per Genesis 2:7. It is not hard to imagine God making rocks and stones have sound come out of them if something as complicated as life can come from inert elements of the earth by His command.

 

Here the crowd of disciples announces Christ as king. The Pharisees are not pleased with that. This isn’t something they want their Roman overlords to hear.

 

John 11:45 ¶  Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. 46  But some of them went their ways to the Pharisees, and told them what things Jesus had done. 47  Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. 48  If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

 

In fact, a crowd of Jews will assert their loyalty to Rome, that they do not have a king other than Caesar,...

 

John 19:15  But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

 

…even condemning themselves to torment and suffering in this life for centuries to come…

 

Matthew 27:25  Then answered all the people, and said, His blood be on us, and on our children.

 

It is a blessed thing, though, that many verses show us that God is not done with His people, that nation He chose out of the Gentiles at Ur nearly two thousand years before Christ.

 

Luke 19:41 ¶  And when he was come near, he beheld the city, and wept over it, 42  Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 43  For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 44  And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. 45  And he went into the temple, and began to cast out them that sold therein, and them that bought; 46  Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. 47  And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 48  And could not find what they might do: for all the people were very attentive to hear him.

 

Here is a prophecy of the destruction of Jerusalem by the Romans in AD70. Josephus, a Jewish general who went over to the Romans, gave us the history of that event if we can believe what he wrote. The siege and destruction of Jerusalem was the main event of the First Jewish-Roman War that ended not only in the disaster to the city but the destruction of the Temple, as well.

 

What was called Herod’s Temple, the Second Temple with the first destroyed by the Babylonians hundreds of years previously, will be destroyed. The Jews will suffer for rejecting their Messiah and for fabricating a false religion, a house of cards built on the Mosaic Law, not too different from what many Christians have done.  It seems to be a character trait of mankind, making it up as they go along. But, some historical writers say that the destruction of Jerusalem marked the great shift away of Christianity from its Jewish roots.

 

Verse 46 is a reference to two verses in the Old Testament.

 

Isaiah 56:7  Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

 

Jeremiah 7:11  Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.

 

Notice how word substitution between Testaments helps define words. See thieves in verse 46 substituted for robbers in Jeremiah 7:11.

 

Luke, chapter 20

 

Luke 20:1 ¶  And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2  And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 3  And he answered and said unto them, I will also ask you one thing; and answer me: 4  The baptism of John, was it from heaven, or of men? 5  And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 6  But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. 7  And they answered, that they could not tell whence it was. 8  And Jesus said unto them, Neither tell I you by what authority I do these things.

 

Jesus uses the popularity of John the Baptist here in this encounter with the chief priests, scribes, and elders. It is a masterful argument in its simplicity as He deals with this interruption before continuing to teach the people. By asking the question Jesus places them in a difficult position where either way they answer the question works against their agenda.

 

The authorities saying that they do not know the origin of John’s authority to say what he said underscores the political nature of their ways of thinking. If a Pharisee, scribe, or elder admitted that what John the Baptist said and did was from God they would be ostracized from their peers. If they said it was not from God they would face a riot. There was really no way out that their conniving minds could find.

 

The condition of a person’s heart determines whether they are willing to hear the truth. Modern Christians, especially conservative and traditional ones, often try to employ argument on behalf of Christ to try to win someone over. And yet, people do not come to Christ by argument. They come to Christ by a changed heart. There are people who practice a religion whose god is so weak he needs them to kill non-believers for him. He has no power over reality because he is an invention of a crazed psychopath’s imagination. There are people who believe that there are only secular, political answers to the questions of life and they are not just atheists in not seeing evidence for God’s existence and sovereignty but they are anti-theists in that they display a religious zeal to keep others from believing what they don’t believe.

 

Jesus did not acknowledge any authority over Him by these religious leaders who came upon him, violently and suddenly, demanding an answer by giving them one. Later, He will do the same in denying Herod’s authority over Him in any respect by remaining silent in the face of Herod’s questions.

 

You should understand that when confronted by the two types of people I mentioned just a moment ago, among others, that there are people who attempt to dominate by demanding from you an answer that they will not hear, that they have already eliminated as a possibility from their mind. Do not argue with them. There are those among their ranks, very few admittedly, who will see the logic and beauty of Christ’s Gospel because of the testimony of your life in the way you live and in your ability and willingness to publish the Gospel, the working of the Holy Spirit in their spiritual heart, and their previously unrealized willingness to receive the Gospel. But, you will not win them by arguing with them. In doing so you only give them power. It is similar to when someone teaches self-defense they teach a person to not let themselves become engaged in a conversation with a stranger because just talking with a person intent on doing one harm gives them power and an advantage.

 

There are several times when Jesus denies some group’s authority over Him by asking a question and not arguing but simply stating a fact and walking away or simply refusing to answer at all and remaining silent as prophesied in Psalms 38 & 39 and Isaiah 53. Two examples will suffice, I think.

 

First, later in Luke with Herod in a passage showing that the enemies of Christ may hate each other for other reasons but will put aside their enmity in their hatred of Him, and you for trusting in Him.

 

Luke 23:6  When Pilate heard of Galilee, he asked whether the man were a Galilaean. 7  And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. 8  And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9  Then he questioned with him in many words; but he answered him nothing. 10  And the chief priests and scribes stood and vehemently accused him. 11  And Herod with his men of war set him at nought, and mocked him, and

arrayed him in a gorgeous robe, and sent him again to Pilate. 12  And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

 

The second is coming up regarding money. There is no argument, simply a question and a statement, neither of which were answerable by Christ’s enemies. Just imagine for yourself an unanswerable question you can ask when confronted. For instance, an atheist or agnostic, which is an atheist who is hedging his bets, says there is no God. You ask, “well, if there is no God then why is there something rather than nothing? Things don’t create themselves.”

 

Luke 20:9 ¶  Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 10  And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. 11  And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. 12  And again he sent a third: and they wounded him also, and cast him out. 13  Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. 14  But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. 15  So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? 16  He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. 17  And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? 18  Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. 19  And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

 

Jesus continues His teaching in the temple turning back to the people with a parable that is obviously about God trying to reach the Jews, sending His prophets whom they treated shamefully, and then Christ, their Messiah, whom they would kill. As writers like De Coulanges in his landmark work entitled The Ancient City: A Study of the Religion, Laws, and Institutions of Greece and Rome wrote the eldest son in a family possessed the authority of the father and when he acted on the father’s behalf it was the same as if the father himself had acted.

 

In the context of this parable Jesus quotes something from the Old Testament. When Jesus quotes a verse from a Psalm or other Old Testament book whether in teaching or from the Cross we would do well to read the context, not just the verse, to see how it applies to Him.

 

Psalm 118:1 ¶  O give thanks unto the LORD; for he is good: because his mercy endureth for ever. 2  Let Israel now say, that his mercy endureth for ever. 3  Let the house of Aaron now say, that his mercy endureth for ever. 4  Let them now that fear the LORD say, that his mercy endureth for ever. 5  I called upon the LORD in distress: the LORD answered me, and set me in a large place. 6  The LORD is on my side; I will not fear: what can man do unto me? 7  The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. 8  It is better to trust in the LORD than to put confidence in man. 9  It is better to trust in the LORD than to put confidence in princes. 10  All nations compassed me about: but in the name of the LORD will I destroy them. 11  They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. 12  They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. 13  Thou hast thrust sore at me that I might fall: but the LORD helped me. 14  The LORD is my strength and song, and is become my salvation. 15  The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. 16  The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. 17  I shall not die, but live, and declare the works of the LORD. 18  The LORD hath chastened me sore: but he hath not given me over unto death.

 

    19 ¶  Open to me the gates of righteousness: I will go into them, and I will praise the LORD: 20  This gate of the LORD, into which the righteous shall enter. 21  I will praise thee: for thou hast heard me, and art become my salvation. 22  The stone which the builders refused is become the head stone of the corner. 23  This is the LORD’S doing; it is marvellous in our eyes. 24  This is the day which the LORD hath made; we will rejoice and be glad in it. 25  Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. 26  Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. 27  God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. 28  Thou art my God, and I will praise thee: thou art my God, I will exalt thee. 29  O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

 

Christ as the cornerstone can also be found prophetically here.

 

Isaiah 28:16  Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

 

Now note in Zechariah this prophecy, keeping in mind the reference to the BRANCH and the fact that Joshua is in Hebrew “Jehovah is Salvation” while Jesus is the same from Greek.

 

Zechariah 3:1 ¶  And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. 2  And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3  Now Joshua was clothed with filthy garments, and stood before the angel. 4  And he answered and spake unto those that stood before him, saying,

 

Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. 5  And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by. 6  And the angel of the LORD protested unto Joshua, saying, 7  Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou

wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

 

    8 ¶  Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. 9  For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day. 10  In that day, saith the LORD of hosts, shall ye call every man his

neighbour under the vine and under the fig tree.

 

For Luke 20:19 see Isaiah as well.

 

Isaiah 8:13  Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. 14  And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15  And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

 

The important prophecy of Christ from Psalm 118 is also referred to in the following New Testament passages.

 

Matthew 21:42  Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

 

Mark 12:10  And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

 

Acts 4:11  This is the stone which was set at nought of you builders, which is become the head of the corner.

 

1Peter 2:7  Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8  And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

 

The religious leaders understanding is opened and they know that the parable Jesus spoke was an indictment of them and those who ruled before them. They do not grab Jesus then as they feared the people. See how in your understanding the word and can also be thought of as but in the context of verse 19? The religious leaders are concerned about mob violence against them if the people bought into what Jesus is saying. Josephus told us in his writing of how volatile the situation was in Judea and how riotous people could be sparked by almost anything to violence. Hence, Roman rule could be oppressive by necessity. Here, Jesus has launched a broadside against the religious elite, as they understand it, and they want Him gone.

 

Finally, see how verse 15 prophecies that Jesus will be executed outside of Jerusalem. First, from what Moses left us;

 

Exodus 33:7  And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

 

Leviticus 4:12  Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

 

Then, from Paul’s writing in Hebrews;

 

Hebrews 13:11  For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.12  Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.13  Let us go forth therefore unto him without the camp, bearing his reproach.