Luke 8:40 ¶ And it came to
pass, that, when Jesus was returned, the people gladly received him: for
they were all waiting for him. 41 And,
behold, there came a man named Jairus, and he was a ruler of the synagogue: and
he fell down at Jesus’ feet, and besought him that he would come into his
house: 42 For he had one only daughter,
about twelve years of age, and she lay a dying. But as he went the people
thronged him. 43 And a woman having an
issue of blood twelve years, which had spent all her living upon physicians,
neither could be healed of any, 44 Came
behind him, and touched the border of his garment: and immediately her
issue of blood stanched. 45 And Jesus
said, Who touched me? When all denied, Peter and they that were with him said,
Master, the multitude throng thee and press thee, and sayest thou, Who
touched me? 46 And Jesus said, Somebody
hath touched me: for I perceive that virtue is gone out of me. 47 And when the woman saw that she was not hid,
she came trembling, and falling down before him, she declared unto him before
all the people for what cause she had touched him, and how she was healed
immediately. 48 And he said unto her, Daughter,
be of good comfort: thy faith hath made thee whole; go in peace. 49 While he yet spake, there cometh one from the
ruler of the synagogue’s house, saying to him, Thy daughter is dead;
trouble not the Master. 50 But when
Jesus heard it, he answered him, saying, Fear not: believe only, and she
shall be made whole. 51 And when he came
into the house, he suffered no man to go in, save Peter, and James, and John,
and the father and the mother of the maiden. 52
And all wept, and bewailed her: but he said, Weep not; she is not dead,
but sleepeth. 53 And they laughed him to
scorn, knowing that she was dead. 54 And
he put them all out, and took her by the hand, and called, saying, Maid, arise.
55 And her spirit came again, and she
arose straightway: and he commanded to give her meat. 56 And her parents were astonished: but he
charged them that they should tell no man what was done.
Here are two miracles
in this passage, one achieved while Jesus was on His way to another. The ruler
of a synagogue pleads with Christ to save his daughter and a woman who had
suffered much at the hands of physicians just touched the border of his
clothing and was healed of a chronic illness from which she had suffered as
long as the little girl He was going to attend to had been alive. Twelve is an
interesting number as it represents the twelve tribes of Israel, as well.
Compare this with the centurion who said that Christ could heal with just a
word. This is one side of faith, believing that God can heal. The other side is
accepting when He does not. God honors weak faith and He honors strong faith. We
are the ones who put more on people than does God. The mournful cry of the
humble and the plea of the suffering ruler both acknowledge the power of God
over issues of life and death.
It is clear here that
God has power to return someone from death and also to heal any illness. But,
Christ admonished the parents of the child not to tell anyone. It is clear all
through the gospels that there was a tension between Christ being declared to
the Jews and the Jews trying to declare Him their king. He had a mission and
was not going to be deterred from it. These miracles weren’t to impress the
masses but to aid and comfort the suffering.
The Gadarenes in the
last passage represent those who reject Christ and want nothing to do with Him
but the Galileans in verse 40 are gladly waiting to receive Him. That is our
calling as Christians, to not only receive Christ as our Saviour but to eagerly
await His return.
Titus 2:11 ¶ For the grace
of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and
worldly lusts, we should live soberly, righteously, and godly, in this present
world; 13 Looking for that blessed hope, and the glorious appearing of the great
God and our Saviour Jesus Christ; 14
Who gave himself for us, that he might redeem us from all iniquity, and
purify unto himself a peculiar people, zealous of good works.
The question we must
all ask ourselves is how excited are we truly to see Christ face-to-face?
We see in John 11 sleep
used as a euphemism for death but here, perhaps in their limited understanding,
as ours is today, the girl was in a coma because Jesus said she was not dead at
all. This is not like Lazarus who was dead for four days as John 11:17 states.
So, all of these near-death experiences where a person was clinically dead for
a few hours and revived show that our understanding of when death actually
occurs has not gone very far from holding a mirror to a person’s mouth to see
if they were breathing to trying to detect brainwaves. We keep pushing back our
understanding of when death actually occurs and still don’t really have a
handle on it.
Two things about 45 through
verse 47 are worthy of note. I am sure there are other things worthy of note in
these two verses but these are two things that struck me. Jesus Christ is
walking around in a human body. He either was not paying attention to who touched
him and had to ask which places limits on His humanity or He asked the question
to prove a point and make that person acknowledge Him openly. I like the latter
because He often does that when a follower of His is placed in a position where
he or she can do nothing else but publicly praise Him for what He has done for
them. Many of us have had experiences where we feel compelled to publicly
declare Christ. As much as we moderns try sometimes there is simply no other
way to explain something that has happened to you; in timing, intensity, and
what is accomplished which you did not expect or simply quietly hoped for but
weren’t sure would happen. You simply cannot help but open your mouth and speak
of Christ.
Virtue, from a Greek word that sounds a lot like dynamic, is power and energy in this context. It means something
different in Philippians 4:8 and 2Peter 1:3, 5. Sermons can be written about
virtue as moral power but for our purposes let’s move on.
I want to finish with
this passage by quoting a part of verse 50 that we should all contemplate when
faced with difficult circumstances; Fear
not: believe only.
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