22:20
¶ And it came to pass after these
things, that it was told Abraham, saying, Behold, Milcah, she hath also born
children unto thy brother Nahor; 21 Huz
his firstborn, and Buz his brother, and Kemuel the father of Aram, 22 And Chesed, and Hazo, and Pildash, and
Jidlaph, and Bethuel. 23 And Bethuel
begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother. 24 And his concubine, whose name was Reumah, she
bare also Tebah, and Gaham, and Thahash, and Maachah.
Chapter
23
1
¶ And Sarah was an hundred and seven and
twenty years old: these were the years of the life of Sarah. 2 And Sarah died in Kirjatharba; the same is
Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep
for her.
3 ¶
And Abraham stood up from before his dead, and spake unto the sons of
Heth, saying, 4 I am a stranger and a
sojourner with you: give me a possession of a buryingplace with you, that I may
bury my dead out of my sight. 5 And the
children of Heth answered Abraham, saying unto him, 6 Hear us, my lord: thou art a mighty prince
among us: in the choice of our sepulchres bury thy dead; none of us shall
withhold from thee his sepulchre, but that thou mayest bury thy dead. 7 And Abraham stood up, and bowed himself to the
people of the land, even to the children of Heth. 8 And he communed with them, saying, If it be
your mind that I should bury my dead out of my sight; hear me, and intreat for
me to Ephron the son of Zohar, 9 That he
may give me the cave of Machpelah, which he hath, which is in the end of his
field; for as much money as it is worth he shall give it me for a possession of
a buryingplace amongst you. 10 And
Ephron dwelt among the children of Heth: and Ephron the Hittite answered
Abraham in the audience of the children of Heth, even of all that went in at
the gate of his city, saying, 11 Nay, my
lord, hear me: the field give I thee, and the cave that is therein, I give it
thee; in the presence of the sons of my people give I it thee: bury thy dead.
12 And Abraham bowed down himself before
the people of the land. 13 And he spake
unto Ephron in the audience of the people of the land, saying, But if thou wilt
give it, I pray thee, hear me: I will give thee money for the field; take it of
me, and I will bury my dead there. 14
And Ephron answered Abraham, saying unto him, 15 My lord, hearken unto me: the land is worth
four hundred shekels of silver; what is that betwixt me and thee? bury
therefore thy dead.
16 ¶
And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the
silver, which he had named in the audience of the sons of Heth, four hundred
shekels of silver, current money with the merchant. 17 And the field of Ephron, which was in
Machpelah, which was before Mamre, the field, and the cave which was therein,
and all the trees that were in the field, that were in all the borders round
about, were made sure 18 Unto Abraham
for a possession in the presence of the children of Heth, before all that went
in at the gate of his city. 19 And after
this, Abraham buried Sarah his wife in the cave of the field of Machpelah
before Mamre: the same is Hebron in the land of Canaan. 20 And the field, and the cave that is therein,
were made sure unto Abraham for a possession of a buryingplace by the sons of
Heth.
Moses, writing under the inspiration of the Holy
Spirit, gives us information about Milcah being the mother of children by
Abraham’s brother, Nahor. If you read the book of Job you will see that the
writer of Job, Elihu, is a Buzite, or descendant, perhaps a grandson, of Buz.
see Job 32. Of course, there may have been another person named Buz but the
general time frame works for the events of the book of Job which took place in
what became known as the land of Edom. Job was a Gentile, not a Hebrew.
Milcah and Nahor will be the grandparents of Rebekah,
Isaac’s wife. See Genesis 24:15.
Sarah is now 127 years old. She dies in Canaan. Heth
was a son of Canaan, who was cursed in the incident between Noah and Ham in
Genesis 9. Heth is the father of the Hittites as we see by verse 10. Later, Uriah
the Hittite will play the role of innocent victim in the story of David in
2Samuel 11.
What follows is the purchase of a cave in which to
bury Sarah. Remember, when Abraham refused to take any reward from the King of
Sodom in Genesis 14? Here, Abraham refuses to accept this cave without paying
for it. There is a pattern here, it would seem, of not wishing to be in thrall
to a person who offers you something for free. It appears to be a matter of
honor. Notice David refusing to accept a place to offer a sacrifice as a gift
but demanding to pay for it in 2Samuel 24. And, it may be a ritual, a custom
played out where it is expected to offer something for free and it is expected
to offer money for it.
One last thing, notice the custom of burying the dead
out of one’s sight rather than exposing the dead to the ravage of scavengers
and decay as some cultures did and still do. Also, keep in mind that in the
diaspora of mankind from the building of Babel that some cultures grew to not
just respect the dead but to worship the dead, their ancestors, as gods. This
is the source of some god mythologies around the world. The cult of death in
human history has a long tradition which will show itself in later chapters
where the heathen make marks on their bodies to venerate the dead. Death itself
can be worshipped as is evident by certain groups in modern society. Consider
philosophies where death is to be preferred or, if not preferred, glorified
like the cult of hyper-patriotism in war, abortion-on-demand, and euthanasia
and examine them closely and the writings of their most vocal proponents. In
the various expressions of the cult of death war, abortion, and euthanasia are
sacraments almost. Beware of anyone who glorifies death without the resurrection.
They will justify it by pragmatism, patriotism, sacrifice, or a matter of human
rights. They will wrap it in a flag, the Constitution, humans as mere animals,
reason, practicality or any number of justifications. It is Satan who wishes us
to focus on death alone. That is the key to controlling our thought processes and
affections, our beliefs about everything from science to how we view the end of
life. Here, Abraham wishes only to show
respect for Sarah and bury her out of his sight.
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