1
¶ And it came to pass after these
things, that God did tempt Abraham, and said unto him, Abraham: and he said,
Behold, here I am. 2 And he said, Take
now thy son, thine only son Isaac, whom thou lovest, and get thee into the land
of Moriah; and offer him there for a burnt offering upon one of the mountains
which I will tell thee of.
The word tempt is
carefully defined in the Bible based on the context. It means to provoke when
used of man tempting God. This is clear in the word’s usage in many verses
talking about how mankind angers God thereby incurring His wrath.
Psalm
78:56 Yet they tempted and provoked the
most high God, and kept not his testimonies:
It also means to prove or to test to see if a promise
or the power of God is real, to put God to the test.
Psalm
95:9 When your fathers tempted me, proved me, and saw my work.
With regard to God tempting man it is about a test,
proving man’s faith or faithlessness, with God already knowing the answer but
the person learning the lesson, the reality of his own faith. It is a test or
proving something as in proving a sword to make sure it is properly sharpened
or strong.
Here, Abraham’s faith was tried, proved, or tested.
Hebrews
11:17 By faith Abraham, when he was tried, offered up Isaac: and he that
had received the promises offered up his only begotten son,
Now, God never tempts, tests, tries, or proves His people with the express purpose of
making them fall. That is what Satan does. Notice the phrasing of the following
verse in James.
James
1:13 ¶ Let no man say when he is tempted, I am tempted of God: for God
cannot be tempted with evil, neither tempteth he any man:
The key phrase here, which defines the verse, is tempted with evil. As God is the
standard of all good an evil it is an impossibility for you to provoke Him to
go against His own will. And, God, never tempts you, if you are His, to do evil. He proves your faith. If a temptation
specifically regarding your faith confronts you by His permissive will He will
provide an escape.
1Corinthians
10:13 There hath no temptation taken you
but such as is common to man: but God is faithful, who will not suffer you to
be tempted above that ye are able; but will with the temptation also make a way
to escape, that ye may be able to bear it.
The context of that verse in 1Corinthians is idolatry,
not refraining from drinking a beer or smoking a cigarette although you might
make it so.
The key question for a Christian has to do with
whether or not you are willing to die for Christ. This is the main question for
believers all through the final book of Revelation. You say you believe and you
say you trust in Christ but when persecution comes, are you assured enough in
your trust to die for Christ?
Revelation
12:10 And I heard a loud voice saying in
heaven, Now is come salvation, and strength, and the kingdom of our God, and
the power of his Christ: for the accuser of our brethren is cast down, which
accused them before our God day and night. 11 And they overcame him by the blood of the
Lamb, and by the word of their testimony; and they loved not their lives unto
the death.
The one that overcomes is the one that holds that
Christ is and was God in the flesh to the very end.
1John
5:4 For whatsoever is born of God
overcometh the world: and this is the victory that overcometh the world, even
our faith. 5 Who is he that overcometh
the world, but he that believeth that Jesus is the Son of God?
And there are great things awaiting that one that
overcomes the world. Read Revelation 2:7, 11, 17, 26; 3:5, 12, 21 & 21:7.
This is very relevant here, because as we believe in
Christ’s resurrection and in our resurrection because of His, so Abraham, too,
believed in a resurrection and was able to overcome at the order to offer up
his son of promise because of that faith.
Hebrews
11:17 By faith Abraham, when he was
tried, offered up Isaac: and he that had received the promises offered up his
only begotten son, 18 Of whom it was
said, That in Isaac shall thy seed be called: 19 Accounting that God was able
to raise him up, even from the dead; from whence also he received him in a
figure.
He believed God’s promise that in Isaac his seed
should be called and believed that God would raise him from the dead. So, the
willingness to offer Isaac up and God’s order not to go through with it, which
we will see, is a type, a figure, of death and resurrection. Abraham will
receive his son back in a type and literally.
1 comment:
Hi,
Nice post. Thanks for sharing.
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