Romans 8:10 ¶ And if Christ
be in you, the body is dead because of sin; but the Spirit is
life because of righteousness. 11 But if
the Spirit of him that raised up Jesus from the dead dwell in you, he that
raised up Christ from the dead shall also quicken your mortal bodies by his
Spirit that dwelleth in you. 12
Therefore, brethren, we are debtors, not to the flesh, to live after the
flesh. 13 For if ye live after the
flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the
body, ye shall live. 14 For as many as
are led by the Spirit of God, they are the sons of God. 15 For ye have not received the spirit of
bondage again to fear; but ye have received the Spirit of adoption, whereby we
cry, Abba, Father. 16 The Spirit itself
beareth witness with our spirit, that we are the children of God:
This is a call to salvation through Jesus Christ.
Again, as before, Paul makes it clear that you, Christian, are
freed from the power of sin. By Christ’s resurrection by the One who created us
we will be raised from the dead, given life, quickened. Our current flesh
cannot please God and by the fact that we have the Spirit of God in us we can
be raised. Here is evidence of the mechanism, why a Christian can be
resurrected as they will be. Because the Spirit of God lives in us we will rise
from the dead.
We are debtors to the Spirit that will raise us up and all men and
women owe it to God to believe and trust in Christ, that is their duty, and God
is angry at those who refuse. Think of what He did on the Cross at Calvary. We
are the children of God because of the Spirit of God dwelling in us. We have
received this Spirit of adoption. The adoption, as will be explained, is the
redemption of our body, the purchased possession made anew in Christ and like
Christ. Abba, Father, according to Strong’s was used often in prayer as
we use Father even today. It was an Aramaic word that came to have a sacred
meaning for the Jews of the Greek-speaking world regarding God.
Notice
here that the Spirit is called it. From the early Early Modern English period up until the 17th century, his was the
possessive of the third-person neuter it as well as of the
third-person masculine he. It and he are compatible. I used to think
this was an important distinction but apparently it is not although I would
suggest the following from our linguistic perspective.
The Spirit of God is one agency by which God works in
His creation. There is named the Spirit of God in Genesis 1 and elsewhere
as well as the Spirit of Christ.
1Peter 1:11 Searching what, or what manner of time the
Spirit of Christ which was in them did signify, when it testified beforehand
the sufferings of Christ, and the glory that should follow.
This is the Holy Ghost as a person with the
Spirit being Himself in operation.
Luke 4:1
And Jesus being full of the Holy Ghost returned from Jordan, and was led
by the Spirit into the wilderness,
John 1:33
And I knew him not: but he that sent me to baptize with water, the same
said unto me, Upon whom thou shalt see the Spirit descending, and remaining on
him, the same is he which baptizeth with the Holy Ghost.
John 7:39
(But this spake he of the Spirit, which they that believe on him should
receive: for the Holy Ghost was not yet given; because that Jesus was not yet
glorified.)
Acts 2:4
And they were all filled with the Holy Ghost, and began to speak with
other tongues, as the Spirit gave them utterance.
1Corinthians 12:3 Wherefore I give you to understand, that no
man speaking by the Spirit of God calleth Jesus accursed: and that no man can
say that Jesus is the Lord, but by the Holy Ghost.
When the Holy Spirit’s operative work is
spoken of the impersonal pronoun it is
used.
Romans 8:16
The Spirit itself beareth witness with our spirit, that we are the
children of God:..26 Likewise the Spirit
also helpeth our infirmities: for we know not what we should pray for as we
ought: but the Spirit itself maketh intercession for us with groanings which
cannot be uttered.
But
as the third part of God the Holy Ghost is referred to as he.
John
14:26 But the Comforter, which is the
Holy Ghost, whom the Father will send in my name, he shall teach you all
things, and bring all things to your remembrance, whatsoever I have said unto
you.
I’m going to repeat this information in a larger
context in a little while.

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