Genesis
48:8 ¶ And Israel beheld Joseph’s sons,
and said, Who are these? 9 And Joseph
said unto his father, They are my sons, whom God hath given me in this place.
And he said, Bring them, I pray thee, unto me, and I will bless them. 10 Now the eyes of Israel were dim for age, so
that he could not see. And he brought them near unto him; and he kissed them,
and embraced them. 11 And Israel said
unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me
also thy seed. 12 And Joseph brought
them out from between his knees, and he bowed himself with his face to the
earth. 13 And Joseph took them both,
Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left
hand toward Israel’s right hand, and brought them near unto him. 14 And Israel stretched out his right hand, and
laid it upon Ephraim’s head, who was the younger, and his left hand upon
Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
15 And he blessed Joseph, and said, God,
before whom my fathers Abraham and Isaac did walk, the God which fed me all my
life long unto this day, 16 The Angel
which redeemed me from all evil, bless the lads; and let my name be named on
them, and the name of my fathers Abraham and Isaac; and let them grow into a
multitude in the midst of the earth. 17
And when Joseph saw that his father laid his right hand upon the head of
Ephraim, it displeased him: and he held up his father’s hand, to remove it from
Ephraim’s head unto Manasseh’s head. 18
And Joseph said unto his father, Not so, my father: for this is the
firstborn; put thy right hand upon his head. 19
And his father refused, and said, I know it, my son, I know it: he also
shall become a people, and he also shall be great: but truly his younger
brother shall be greater than he, and his seed shall become a multitude of
nations. 20 And he blessed them that
day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and
as Manasseh: and he set Ephraim before Manasseh. 21 And Israel said unto Joseph, Behold, I die:
but God shall be with you, and bring you again unto the land of your fathers.
22 Moreover I have given to thee one
portion above thy brethren, which I took out of the hand of the Amorite with my
sword and with my bow.
Many times
questions are asked in the Bible in a sort of rhetorical way. The understanding
is that the person asking the question knows the answer but the requirement for
an answer confirms a greater principle. For instance, in Genesis we know that
God knows everything so this question becomes a requirement for someone to
admit to something.
Genesis
3:8 And they heard the voice of the LORD
God walking in the garden in the cool of the day: and Adam and his wife hid
themselves from the presence of the LORD God amongst the trees of the garden.
9 ¶ And the LORD God called unto Adam, and said
unto him, Where art thou? 10 And he
said, I heard thy voice in the garden, and I was afraid, because I was naked;
and I hid myself.
Jacob is blind, or
nearly so, as a consequence of age. As part of the judgment we in this world
are enduring, old age leads to many physical failings on the part of even the
noblest and upright of God’s men and women of destiny.
1Kings
14:4 And Jeroboam’s wife did so, and
arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could
not see; for his eyes were set by reason of his age.
Also read the
metaphorical speech regarding old age that Solomon gives in Ecclesiastes
12.
1
¶ Remember now thy Creator in the days
of thy youth, while the evil days come not, nor the years draw nigh, when thou
shalt say, I have no pleasure in them; 2
While the sun, or the light, or the moon, or the stars, be not darkened,
nor the clouds return after the rain: 3
In the day when the keepers of the house shall tremble, and the strong
men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be
darkened, 4 And the doors shall be
shut in the streets, when the sound of the grinding is low, and he shall rise
up at the voice of the bird, and all the daughters of musick shall be brought
low; 5 Also when they shall be afraid of
that which is high, and fears shall be in the way, and the almond tree shall
flourish, and the grasshopper shall be a burden, and desire shall fail: because
man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed, or the
golden bowl be broken, or the pitcher be broken at the fountain, or the wheel
broken at the cistern. 7 Then shall the
dust return to the earth as it was: and the spirit shall return unto God who
gave it.
Joseph
acknowledged that God had given him his sons and then Jacob said he wanted to
bless them. Jacob expresses his joy and satisfaction that he never thought to
see Joseph’s face again and yet now he has not only gotten to see Joseph’s face
but also his children. One of the laments of we parents who have lost a child
to death is that we will not only never see their face again in our earthly
life but we will not see the children they might have had. It is an enduring
pain and grief for some.
Joseph is holding
his boys close and presents them to his father to be blessed and bows himself
to the ground, this second greatest man in the world’s greatest superpower
acknowledging the authority of his sheepherding father. It is a lesson we
should learn as many of those reading this have risen to a higher social,
economic, or political strata than their father but still honor him in respect.
Position often has nothing to do with worthiness for respect.

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