Tuesday, December 8, 2020

Paul's letter to the Romans 1:1-7 comments: Paul's introduction

 Traditionally this is called The Epistle (defined as a letter in 2Corinthians 7:8) of St. Paul the Apostle to the Romans. The postscript in the King James Bible says that Paul wrote it from Corinth and it was sent to the Romans by way of Phebe the servant (deaconess) of the church of Cenchrea, something we will discuss when we get to that part where she is mentioned.

Romans 1:1 ¶  Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2  (Which he had promised afore by his prophets in the holy scriptures,) 3  Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4  And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5  By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6  Among whom are ye also the called of Jesus Christ: 7  To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

 

An apostle, from verse 1, is separated for the gospel of God. He is a preacher and a teacher;

 

1Timothy 2:7  Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

 

2Timothy 1:11  Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

 

The apostles were chosen by Jesus Himself;

 

Luke 6:13  And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 14  Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 15  Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, 16  And Judas the brother of James, and Judas Iscariot, which also was the traitor.

 

Acts 9:10 ¶  And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. 11  And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, 12  And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. 13  Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: 14  And here he hath authority from the chief priests to bind all that

call on thy name. 15  But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: 16  For I will shew him how great things he must suffer for my name’s sake.

 

They were sent out for the purpose of spreading the gospel;

 

Matthew 28:18  And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

 

In verse 3 is a phrase that has caused many Christian groups to insist that God and Christ are two distinct persons with individual wills, one being subordinate to the other. It has also led Mohammed of Islam to call Christians idolaters, worshipping multiple gods. Concerning his Son Jesus Christ our Lord does not mean that God had a son in the way that it means we might have a son.

 

Luke 1:35  And the angel answered and said unto her, The Holy Ghost shall come upon thee,  and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

 

Gabriel, the angel in this passage, announces to Mary what she is going to be a part of. This will be the basis of the phrase only begotten Son of God in John. Even though Alexander the Great had himself declared the son of god or the gods and Roman Emperor Augustus even signed his decrees ‘deus fide’ or son of god, God only came to live on earth as a man one time, in the form of Jesus of Nazareth, not a king appointed by man or an emperor by virtue of his military conquests, but a poor Jewish carpenter’s son from a backwater of the Roman Empire who was the Son of God at the same time in that He was God in human flesh.

 

It is important to understand the meaning of sonship in the ancient world. The Jews understood that for Jesus to be declared the Son of God meant He was equal with God, invested with God’s authority.

 

John 5:18  Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

 

Philippians 2:6  Who, being in the form of God, thought it not robbery to be equal with God:

 

We believe and have faith that Jesus Christ was God walking in human flesh.

 

John 1:1 ¶  In the beginning was the Word, and the Word was with God, and the Word was God. 2  The same was in the beginning with God. 3  All things were made by him; and without him was not any thing made that was made.

 

God is composed of three parts, as man and woman are; a body, a soul, and a spirit.

1Thessalonians 5:23  And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

God has a soul, the seat of self-identity and will.

Psalm 11:5  The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.

This is God the Father, sometimes referred to just as God in the New Testament. He is invisible to us. As John says in John 1:18 and in 1John 4:12 no one has seen God, presumably God the Father, at any time. Every act of God’s will originates with Him.

God has a Spirit, how He moves throughout creation and acts on it and in it.

Genesis 1:2  And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Romans 8:9  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you.

This Spirit is called the Holy Ghost, the Comforter.

1Corinthians 12:3  Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

John 14:16  And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17  Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you…26  But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

The Holy Spirit in its function, the Holy Ghost in His identity, is the mind of God and also God.

For contexts where the Spirit of God or the spirit of man can be synonymous with mind please see the following;

 

Romans 8:27  And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

 

1Corinthians 2:16  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

 

Ephesians 4:23  And be renewed in the spirit of your mind;

 

Philippians 1:27  Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

 

2Timothy 1:7  For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

 

God not only has a soul and a mind but has a body, His person, whom man can see, and has even touched, as God in the flesh, called the Son of God.

Hebrews 1:1 ¶  God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2  Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Colossians 1: 13  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:14  In whom we have redemption through his blood, even the forgiveness of sins:15  Who is the image of the invisible God

Of course, an image is the likeness of someone, what he looks like.

Genesis 1:26  And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Genesis 5:3  And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

Exodus 20:4  Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

(Refer back to these verses when someone insists that the image of God is man’s ability to discern between good and evil, which is nonsense, as Adam was made in the image of God but did not taste of the fruit of the knowledge of good and evil until he fell).

Jesus Christ is also the Word by which all things were created. Read the first 18 verses of the Gospel According to John. God’s mind formed creation and God’s Word spoke it into existence, bringing forth the light, which He is.

Genesis 1:3 ¶  And God said, Let there be light: and there was light.

One stark difference between man and God is that God’s three parts can act independently of each other and still be one God.

Deuteronomy 6:4  Hear, O Israel: The LORD our God is one LORD:

Mark 12:29  And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

Matthew 28:19  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

2Corinthians 13:14  The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

1John 5:7  For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

Christ is then that bridge between God and man, fully God and fully man, without whom the believer in God would be in the same predicament as other religions where their god is so distant from man that there is no connection, no compassion for man’s suffering, no understanding of the human heart, fears, and affections.

God reveals Himself to special select people under the Law and to all believers under Grace.

Amos 3:7  Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.

John 14:26  But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

(To deny this is to say that the so-called ‘Great Commission’ of the end of Matthew does not apply to every believer but only the Apostles).

The Lord Jesus Christ, while walking in biological flesh on the earth, also had a human spirit, a human will, being fully man and fully God. This spirit also manifested itself to us.

 

Luke 22:42  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

 

There was a great argument in the Roman Empire’s church regarding whether Christ even had two natures. Some focused on His divinity while others His humanity. The issue was somewhat settled at the Council of Chalcedon in 451AD in Bithynia in Asia Minor, in what is the country of Turkey today. It was understood that Christ was one person with two natures, divine and human, God in the flesh. This does not mean that they just figured that out but that they declared the other ideas as incorrect.

 

The Son of God is God in the flesh. In eternity;

 

1Corinthians 15:27  For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28  And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

 

Notice in verse 4, the importance of the resurrection. The resurrection of Christ and the promise of our resurrection and our eternal life is the centerpoint around which Christian faith revolves. Without the resurrection Christianity becomes a mere philosophy of living and Christ only a great teacher or even a madman. The resurrection seals the deal, so to speak. We should celebrate it in our hearts every day not just at Easter. It is how we know Christ was God in the flesh and it is the basis on which the authority of the apostles rests.

 

Romans 1:6 includes us down through history as also the called of Jesus Christ including us in the command and authority to fulfill Matthew 28:18-20.

 

Saints has special meaning in the Bible and that is not special individuals honored by the Roman Catholic Church and given special mystical powers after their deaths. Saints are sanctified ones, called to be holy, God’s chosen people, either the Gentiles who still worshipped the true God or the Israelites in the Old Testament or the Christian in the New Testament.

 

Deuteronomy 33:2  And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. 3  Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.

 

Acts 9:13  Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

 

And yet, these are all sinners, imperfect, depending completely on God’s goodness, His mercy, and His grace.

 

Job 15:15  Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

 

Paul wishes for God’s grace, His unmerited favor, to the church at Rome, and peace with God which is one of the main points of the Bible and the reason for God’s sacrifice on the Cross at Calvary. Having peace restored with our Creator after living in a state of rebellion should be our first duty. Here in the next passage quoted, Paul further explains peace with God and the union of Jew and Gentile to form the church.

 

Ephesians 2:1 ¶  And you hath he quickened, who were dead in trespasses and sins; 2  Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3  Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

 

    4 ¶  But God, who is rich in mercy, for his great love wherewith he loved us, 5  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7  That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9  Not of works, lest any man should boast. 10  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

 

    11 ¶  Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12  That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

 

    14 ¶  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16  And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17  And came and preached peace to you which were afar off, and to them that were nigh. 18  For through him we both have access by one Spirit unto the Father. 19  Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20  And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21  In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22  In whom ye also are builded together for an habitation of God through the Spirit.

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