Wednesday, September 9, 2020

The writings of Luke the physician starting with his version of the gospel - Luke 23:26-31 comments: Christ led away to execution

 



Luke 23:26 ¶  And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 27  And there followed him a great company of people, and of women, which also bewailed and lamented him. 28  But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29  For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30  Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31  For if they do these things in a green tree, what shall be done in the dry?

 

Simon, who is forced to carry at least part of the cross that Jesus was to be crucified on as writers often talk about the execution victim having to carry the crossbar to the place where it would be nailed to the stake that went into the ground, is a Cyrenian. Cyrene’ was an ancient Greek then Roman city in modern day Libya on North Africa’s Mediterranean coast. Likely a Jew and not a Roman citizen and there at Jerusalem for the feast he is noted as being the father of Alexander and Rufus in Mark 15:21. This suggests that the two youngsters may have become notable Christians as did, perhaps, their father after this experience.

 

The name Alexander is mentioned later but there is no indication that it ever refers to this Alexander. However, Paul salutes a Rufus who may or may not be this one. It is important not to do too much arguing when the Bible is silent on something in spite of traditions and extrabiblical references in writings of questionable authenticity.

 

Romans 16:13  Salute Rufus chosen in the Lord, and his mother and mine.

 

From verse 28 it seems clear that Jesus is talking about the fall of Jerusalem and destruction of the temple that has figured so prominently in His prophecies previous to this. Read my comments on 19:41-48 & 21:5-19 where I repeat them in part.

 

Luke 19:41 ¶  And when he was come near, he beheld the city, and wept over it, 42  Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 43  For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 44  And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. 45  And he went into the temple, and began to cast out them that sold therein, and them that bought; 46  Saying untothem, It is written, My house is the house of prayer: but ye have made it a den of thieves. 47  And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 48  And could not find what they might do: for all the people were very attentive to hear him.

 

Here is a prophecy of the destruction of Jerusalem by the Romans in AD70. Josephus, a Jewish general who went over to the Romans, gave us the history of that event if we can believe what he wrote. The siege and destruction of Jerusalem was the main event of the First Jewish-Roman War that ended not only in the disaster to the city but the destruction of the Temple, as well.

 

What was called Herod’s Temple, the Second Temple with the first destroyed by the Babylonians hundreds of years previously, will be destroyed. The Jews will suffer for rejecting their Messiah and for fabricating a false religion, a house of cards built on the Mosaic Law, not too different from what many Christians have done.  It seems to be a character trait of mankind, making it up as they go along. But, some historical writers say that the destruction of Jerusalem marked the great shift away of Christianity from its Jewish roots.”

 

It is certainly understandable to play this forward to the events of the end of human history in Revelation but it is also important to keep in mind the immediate context of prophecy. There is a context the first readers would have understood and then there is a future context which we are constantly debating about. One of the problems with the Preterist philosophy, those who believe that this defines even all of the events of Revelation, is that Christ did not return to assume control of all of the kingdoms of the earth as Revelation 11:15 declares.

 

Again, let’s review my comments previously about this singularly great disaster in Jewish history.

 

Luke 21:20 ¶  And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21  Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22  For these be the days of vengeance, that all things which are written may be fulfilled. 23  But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24  And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. 25  And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26  Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27  And then shall they see the Son of man coming in a cloud with power and great glory. 28  And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

 

Here is a clear distinction between the Fall of Jerusalem and the destruction of the Temple versus the end of history. Read 20-24 to the comma before until the times of the Gentiles be fulfilled. There is a couple thousand-year gap in that comma.

 

Paul wrote about the period of Israel’s blindness over the last two thousand years;

 

Romans 11:25  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27  For this is my covenant unto them, when I shall take away their sins. 28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. 29  For the gifts and calling of God are without repentance. 30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 31  Even so have these also now not believed, that through your mercy they also may obtain mercy. 32  For God hath concluded them all in unbelief, that he might have mercy upon all.

 

Notice Paul’s until the fulness of the Gentiles be come in. Notice also that God is not done with the Jews but their apostasy turned to our salvation and we are to be witnesses for them, not their persecutors.

 

Now, back to the comma and the two thousand plus year gap. Here is another example of that type of handling of time in the Bible. Read this prophecy in Isaiah.

 

Isaiah 61:1 ¶  The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2  To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;

 

Now, read up to the comma after to proclaim the acceptable year of the LORD. Jesus refers to this passage in His early ministry.

 

Luke 4:18  The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19  To preach the acceptable year of the Lord. 20  And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21  And he began to say unto them, This day is this scripture fulfilled in your ears.

 

He stopped where that comma is for us. Before that comma is His first advent and after that comma the day of vengeance of our God holds the second advent as related in the Book of the Revelation. There is a long time in between, two thousand years so far.

 

From the point at the end of Luke 21:24 and onward we have the events of the end foretold. There was some question about how long that gap might be. If the council had, as related in Acts 7, when they were addressed by Stephen, acknowledged, as he said in verse 52, that they had had the Messiah killed by the Romans, like David killed Uriah by the Ammonites (2Samuel 12:9), that gap may have been much smaller than two thousand years.

 

Acts 7:52  Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

 

Christ was ready, perhaps, to receive the repentant Jews. In Mark 16:19; Colossians 3:1; and Hebrews 10:12 He is said to be seated on the right hand of God but in the following He might have been prepared, as an example to us, to receive the Jews if they had been repentant and acknowledged who He is and what they did.

 

Acts 7:55  But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56  And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

 

They had used the sword of Roman justice to murder the Innocent One (Psalm 94:21; Matthew 27:4) but Peter said they did it out of ignorance.

 

Acts 3:17  And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

 

Confirming what Jesus said from the Cross.

 

Luke 23:34  Then said Jesus, Father, forgive them; for they know not what they do.

 

And the Law provided a way to deal with the rulers’ sin from ignorance as per Leviticus, chapter 4. But, it was not to be. The Jews had rebellion against God on their spiritual hearts.

 

Matthew 27:25  Then answered all the people, and said, His blood be on us, and on our children.

 

John 19:15  But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

 

And so, we have the age of the Church until the times of the Gentile domination are over. Israel still has to deal with the Gentiles and their very existence, from a temporal and strictly earthly point of view, depends on the support of powerful nations, the holding back of their enemies, and a very, very shaky geopolitical situation with another holocaust from the Beast and Satan’s fury coming. But, when Christ returns to rule Gentile domination is over.

 

Revelation 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

 

Verses 25-27 of the verses I just read from chapter 21 summarize the events of the Book of Revelation. For 27 see;

 

Revelation 1:7  Behold, he cometh with clouds; and every eye shall see him, and also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

 

Finally, as in verse 28 of the passage in chapter 21, we are told to be expectant of Christ’s return, of His calling us out as the church, His body on earth being removed or translated from here to Heaven.

 

1Corinthians 15:51 ¶  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52  In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

 

 1Thessalonians 4:13 ¶  But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14  For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

 

Titus 2:13  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

 

Luke 21:29 ¶  And he spake to them a parable; Behold the fig tree, and all the trees; 30  When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31  So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32  Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33  Heaven and earth shall pass away: but my words shall not pass away. 34  And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35  For as a snare shall it come on all them that dwell on the face of the whole earth. 36  Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. 37  And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. 38  And all the people came early in the morning to him in the temple, for to hear him.

 

See here in Jesus’ closing statements how with the age of the Christian church not revealed that the two prophecies of events at least two thousand years apart appear to be conflated. This confuses the Preterist who say the events of Revelation were fulfilled in 70AD, which is nonsense.

 

First, it must be understood that the events of the Fall of Jerusalem and the destruction of the Temple will happen so close in time that the generation hearing Christ will have many who will witness them. With the First Jewish-Roman War less than four decades away this generation will experience it.

 

But, He includes in His closing remarks in chapter 21 something more, that the whole earth will experience, the coming of the kingdom of God physically on earth at Christ’s return. Without the two thousand years of the Church Age in between it appears confusing to some. But, look at the disaster the Jews faced in 70AD as a type and a portent of what the end of human history will look like. The signs of Jerusalem’s fall and the signs of the time before Christ’s return will be similar and Christians will be delivered from both sets of horrors involved in those signs.”

 

Think of it, if the Jews do these things when Christ is present with them what shall be done when He is not. From another perspective Josephus would write about how even the old and feeble were slaughtered by the Romans in the siege of Jerusalem. So, there are probably several ways to compare a green tree with a dry.

 

It is tempting to think of all of the sermons that could come from this passage. As an example, if American Christianity is so weak as a moral force when there is very little oppression of faith in the country what shall become of it when in a future time our faith is outlawed? I am sure you can think of many ways of looking at this prophecy and relating it to us today.

 

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