Genesis
48:1 ¶ And it came to pass after these
things, that one told Joseph, Behold, thy father is sick: and he took with him
his two sons, Manasseh and Ephraim. 2
And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and
Israel strengthened himself, and sat upon the bed. 3 And Jacob said unto Joseph, God Almighty
appeared unto me at Luz in the land of Canaan, and blessed me, 4 And said unto me, Behold, I will make thee
fruitful, and multiply thee, and I will make of thee a multitude of people; and
will give this land to thy seed after thee for an everlasting possession.
5 And now thy two sons, Ephraim and
Manasseh, which were born unto thee in the land of Egypt before I came unto
thee into Egypt, are mine; as Reuben and Simeon, they shall be mine. 6 And thy issue, which thou begettest after
them, shall be thine, and shall be called after the name of their brethren in
their inheritance. 7 And as for me, when
I came from Padan, Rachel died by me in the land of Canaan in the way, when yet
there was but a little way to come unto Ephrath: and I buried her there in the
way of Ephrath; the same is Bethlehem.
Upon
hearing that Jacob was ill Joseph took his sons, Manasseh and Ephraim, to see
him. Jacob was apparently pretty out of it as he had to be told they were
there. He then relates the blessing God bestowed on him through his father
Isaac and his grandfather Abraham.
Genesis
28:13 And, behold, the LORD stood above
it, and said, I am the LORD God of Abraham thy father, and the God of Isaac:
the land whereon thou liest, to thee will I give it, and to thy seed; 14 And thy seed shall be as the dust of the
earth, and thou shalt spread abroad to the west, and to the east, and to the
north, and to the south: and in thee and in thy seed shall all the families of
the earth be blessed. 15 And, behold, I
am with thee, and will keep thee in all places whither thou goest, and will
bring thee again into this land; for I will not leave thee, until I have done
that which I have spoken to thee of.
Remember
that it was Abraham who would be told that Canaan was to be an everlasting
possession.
Genesis
17:7 ¶ And I will establish my covenant
between me and thee and thy seed after thee in their generations for an
everlasting covenant, to be a God unto thee, and to thy seed after thee.
8 And I will give unto thee, and to thy seed
after thee, the land wherein thou art a stranger, all the land of Canaan, for
an everlasting possession; and I will be their God.
Jacob
states that Joseph’s sons are just as much a part of this blessing as are
Joseph’s brothers, Jacob’s own sons Reuben and Simeon. He established them as
tribes included in the inheritance by saying that their descendants would be
named after them. Then, Jacob mentions his beloved Rachel and where she was
buried. It has been many, many years but the pain is still there as it is with
many of us who have lost a loved one decades in the past.
Genesis
35:16 ¶ And they journeyed from Bethel;
and there was but a little way to come to Ephrath: and Rachel travailed, and
she had hard labour. 17 And it came to
pass, when she was in hard labour, that the midwife said unto her, Fear not;
thou shalt have this son also. 18 And it
came to pass, as her soul was in departing, (for she died) that she called his
name Benoni: but his father called him Benjamin. 19 And Rachel died, and was buried in the way to
Ephrath, which is Bethlehem. 20 And
Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto
this day.
Genesis
48:8 ¶ And Israel beheld Joseph’s sons,
and said, Who are these? 9 And Joseph
said unto his father, They are my sons, whom God hath given me in this place.
And he said, Bring them, I pray thee, unto me, and I will bless them. 10 Now the eyes of Israel were dim for age, so
that he could not see. And he brought them near unto him; and he kissed them,
and embraced them. 11 And Israel said
unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also
thy seed. 12 And Joseph brought them out
from between his knees, and he bowed himself with his face to the earth.
13 And Joseph took them both, Ephraim in
his right hand toward Israel’s left hand, and Manasseh in his left hand toward
Israel’s right hand, and brought them near unto him. 14 And Israel stretched out his right hand, and
laid it upon Ephraim’s head, who was the younger, and his left hand upon
Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
15 And he blessed Joseph, and said, God,
before whom my fathers Abraham and Isaac did walk, the God which fed me all my
life long unto this day, 16 The Angel
which redeemed me from all evil, bless the lads; and let my name be named on
them, and the name of my fathers Abraham and Isaac; and let them grow into a
multitude in the midst of the earth. 17
And when Joseph saw that his father laid his right hand upon the head of
Ephraim, it displeased him: and he held up his father’s hand, to remove it from
Ephraim’s head unto Manasseh’s head. 18
And Joseph said unto his father, Not so, my father: for this is the
firstborn; put thy right hand upon his head. 19
And his father refused, and said, I know it, my son, I know it: he also
shall become a people, and he also shall be great: but truly his younger
brother shall be greater than he, and his seed shall become a multitude of
nations. 20 And he blessed them that
day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and
as Manasseh: and he set Ephraim before Manasseh. 21 And Israel said unto Joseph, Behold, I die:
but God shall be with you, and bring you again unto the land of your fathers.
22 Moreover I have given to thee one
portion above thy brethren, which I took out of the hand of the Amorite with my
sword and with my bow.
Many
times questions are asked in the Bible in a sort of rhetorical way. The
understanding is that the person asking the question knows the answer but the
requirement for an answer confirms a greater principle. For instance, in
Genesis we know that God knows everything so this question becomes a
requirement for someone to admit to something.
Genesis
3:8 And they heard the voice of the LORD
God walking in the garden in the cool of the day: and Adam and his wife hid
themselves from the presence of the LORD God amongst the trees of the garden.
9 ¶ And the LORD God called unto Adam, and said
unto him, Where art thou? 10 And he
said, I heard thy voice in the garden, and I was afraid, because I was naked;
and I hid myself.
Jacob
is blind, or nearly so, as a consequence of age. As part of the judgment we in
this world are enduring, old age leads to many physical failings on the part of
even the noblest and upright of God’s men and women of destiny.
1Kings
14:4 And Jeroboam’s wife did so, and
arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could
not see; for his eyes were set by reason of his age.
Also
read the metaphorical speech regarding old age that Solomon gives in
Ecclesiastes
12.
1
¶ Remember now thy Creator in the days
of thy youth, while the evil days come not, nor the years draw nigh, when thou
shalt say, I have no pleasure in them; 2
While the sun, or the light, or the moon, or the stars, be not darkened,
nor the clouds return after the rain: 3
In the day when the keepers of the house shall tremble, and the strong
men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be
darkened, 4 And the doors shall be
shut in the streets, when the sound of the grinding is low, and he shall rise
up at the voice of the bird, and all the daughters of musick shall be brought
low; 5 Also when they shall be afraid of
that which is high, and fears shall be in the way, and the almond tree shall
flourish, and the grasshopper shall be a burden, and desire shall fail: because
man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed, or the
golden bowl be broken, or the pitcher be broken at the fountain, or the wheel
broken at the cistern. 7 Then shall the
dust return to the earth as it was: and the spirit shall return unto God who
gave it.
Joseph
acknowledged that God had given him his sons and then Jacob said he wanted to
bless them. Jacob expresses his joy and satisfaction that he never thought to
see Joseph’s face again and yet now he has not only gotten to see Joseph’s face
but also his children. One of the laments of we parents who have lost a child
to death is that we will not only never see their face again in our earthly
life but we will not see the children they might have had. It is an enduring
pain and grief for some.
Joseph
is holding his boys close and presents them to his father to be blessed and
bows himself to the ground, this second greatest man in the world’s greatest
superpower acknowledging the authority of his sheepherding father. It is a
lesson we should learn as many of those reading this have risen to a higher
social, economic, or political strata than their father but still honor him in
respect. Position often has nothing to do with worthiness for respect.
Joseph
presented the children in a specific order, so that Manasseh, the eldest, would
receive the right hand of blessing from his grandfather, Jacob. Jacob crosses
his hands and places his right hand, instead, on Ephraim’s head, and blessed
Joseph. He mentions the Angel,
capital A, as protecting him and asks that Angel for a blessing on the children
and asks that they be included in his posterity and in the inheritance promised
to his descendants. We’ve already seen what the word angel refers to but let’s review as Roman and Persian mythology
have dominated a significant part of Christian history and have polluted our
thinking ability and colored the lenses through which we view the Bible’s clear
statements.
Remember,
an angel is a presence, an appearance of something that is somewhere else,
representing that person or thing but with power and ability that would prevent
us from distinguishing the difference.
Isaiah
63:9 In all their affliction he was
afflicted, and the angel of his presence
saved them: in his love and in his pity he redeemed them; and he bare them, and
carried them all the days of old.
Matthew
18:10 Take heed that ye despise not one
of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
Acts
12:15 And they said unto her, Thou art
mad. But she constantly affirmed that it was even so. Then said they, It is his angel.
Revelation
1:20 The mystery of the seven stars
which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven
churches: and the seven candlesticks which thou sawest are the seven
churches.
Christ
is the appearance of God; the angel of the Lord, His presence. I want to repeat
the definition of an angel in Isaiah 63:9.
Isaiah
63:9 In all their affliction he was
afflicted, and the angel of his presence
saved them: in his love and in his pity he redeemed them; and he bare them, and
carried them all the days of old.
Galatians
4:14 And my temptation which was in my
flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
(Even can link two things that are the
same such as I, even I, in Genesis
6:17 and over a dozen other verses.)
Who
led the Hebrews out of Egypt.
Judges
2:1 ¶ And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and
have brought you unto the land which I sware unto your fathers; and I said, I
will never break my covenant with you.
You
can imagine the angel of the LORD (LORD
with all letters capitalized is Jehovah) or the angel of God as this Angel.
Joseph
tried to remove his father’s hands, which Jacob had placed very deliberately
where they were in full understanding of what he intended, onto the proper
child in the order that he thought they should be placed. Jacob insisted,
though, that Ephraim the younger would be greater than the elder. This is not
the first time we have seen this, is it? Jacob himself was the younger child
who supplanted the elder. But, this isn’t trickery or deception here. This
blessing is from the beginning done wittingly.
The
great leader to come, Joshua, a type of Christ in His Second Coming to conquer
and rule, came out of Ephraim.
Numbers
13:8 Of the tribe of Ephraim, Oshea the
son of Nun… 16 These are the names of the men which Moses
sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.
Jehoshua
is a different spelling of the name Joshua.
Ephraim
has its issues as a tribe which shall come out in the narrative as you read. Jacob
admits he is dying but tells them they will see the land, meaning their
descendants will, that was promised to them. Again, verse 22 is also a prophecy
of time to come.
Genesis
15:16 But in the fourth generation they
shall come hither again: for the iniquity of the Amorites is not yet full.
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