Genesis
50:7 ¶ And Joseph went up to bury his
father: and with him went up all the servants of Pharaoh, the elders of his
house, and all the elders of the land of Egypt, 8 And all the house of Joseph, and his
brethren, and his father’s house: only their little ones, and their flocks, and
their herds, they left in the land of Goshen. 9
And there went up with him both chariots and horsemen: and it was a very
great company. 10 And they came to the
threshingfloor of Atad, which is beyond Jordan, and there they mourned with a
great and very sore lamentation: and he made a mourning for his father seven
days. 11 And when the inhabitants of the
land, the Canaanites, saw the mourning in the floor of Atad, they said, This is
a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim,
which is beyond Jordan. 12 And his sons
did unto him according as he commanded them: 13
For his sons carried him into the land of Canaan, and buried him in the
cave of the field of Machpelah, which Abraham bought with the field for a
possession of a buryingplace of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he, and his
brethren, and all that went up with him to bury his father, after he had buried
his father.
Joseph
took quite an entourage of officialdom with him to Jacob’s burial. The respect
and gratitude this Egyptian Pharaoh and his government had for Joseph was
immense and justifiably so. He literally had been their savior and deliverer,
although only on a temporal level. This is also an expression of power, an extension
of power that the Egyptians displayed in the land of Canaan. Once can imagine
that there were Egyptian garrisons already in the land and with a sort of
Egyptian peace that ensured trade and travel could go on safely. It is easy to
picture how dependent the kings of Canaan would be on Egyptian power and how in
awe they would be of this assembly.
The
phrase chariots and horsemen will
play a very important part in places in the Old Testament and be a source of
contention. One thing missing in scholarship and Bible exposition is the common
sense understanding of chariot warfare. A chariot was a mobile fighting
platform as well as a ceremonial vehicle whose weak link was also how it was
delivered to the forefront of the battle so quickly; its horses. Logic tells
us, logic and common sense, that the horses would be what the infantry would go
after first. Kill the horses and the chariot cannot move and respond to the
battle. So, with chariots there needed to be a string of horses and horsemen to
accompany them. Like the pit crew at a NASCAR event these teams needed to be
able to replace dead and injured horses or, in a fierce battle, the chariot
would have been rendered useless and even helpless quite quickly, as the driver
would not be able to remove to safety in the event of being overwhelmed, with
dead horses.
1Kings
4:26 And Solomon had forty thousand
stalls of horses for his chariots, and twelve thousand horsemen.
2Chronicles
9:25 And Solomon had four thousand
stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed
in the chariot cities, and with the king at Jerusalem.
So,
in these two verses which have been the source of much disagreement it is very
obvious to me that Solomon had 40,000 stalls for chariot horses and 4,000
stalls that were big enough for the chariot and the horse team that drew it.
This would be necessary for maintenance and preparation before training and
battle. This also implies a string of 10 horses per chariot as the primary team
and backup. These backup teams would have not only needed protection by cavalry
but perhaps were a capable fighting force all their own. There is no
contradiction, just common sense and reading comprehension needed here.
In
verse 11 we have something very interesting. The phrase Abelmizraim combines the name Abel
with the name Mizraim. We were not
told Abel’s name’s meaning early in Genesis but here, with the founder of
Egypt, Mizraim, (see comments on 10:6) we have the meaning of the phrase as grievous mourning to the Egyptians. As Mizraim refers to Egypt so Abel refers to sorrow or mourning.
Define your words by the context or you will be hopelessly lost in the maize of
scholars debating over root words, meanings, and usages in documents outside of
the Bible.
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