Leviticus is the third
book of Moses. It means, “to the Levites,” and is, as commentators say, a
profoundly theological book. It is very detailed in its instructions. We must
remember a few things to understand it. First, the Hebrews were carved out of
the Gentiles at Ur of the Chaldees in the form of Abram, called by God.
Secondly, this book will contain very detailed regulations that made a Hebrew
much different than the Gentile nations, ethnic groups, around them.
We should also note
that unbelieving and even many evangelical Christian authorities and scholars
do not accept God’s hand in the writing AND the preservation of the Bible so,
looking only to temporal evidence they will insist that Leviticus must be
written much later than it was, over a long period of time, and not by Moses.
Once you take God’s hand out of the Bible it becomes not unlike Homer’s Illiad
or Odyssey. The Bible-believing Christian must always remember that God not
only gave His word by inspiration, which is wisdom and understanding, but also
preserved the words and ideas He wanted us to have.
In our study, as this
defines what it meant to be a Hebrew in practice and ritual and religious
observance as well as civil and ceremonial law I will compare it to what I can
glean from the Bible and outside the Bible from our knowledge of surrounding
cultures of Moses’ time sometime between 1200-1500BC.
Chapter 1
1:1 ¶ And the LORD called
unto Moses, and spake unto him out of the tabernacle of the congregation,
saying, 2 Speak unto the children of
Israel, and say unto them, If any
man of you bring an offering unto the LORD, ye shall bring your
offering of the cattle, even of the herd, and of the flock.
The use of the name,
LORD, all capitals, indicates that it is God speaking, as LORD, all capitals,
is translated from the name, Jehovah, which Strong’s dictionary says means,
“the existing one.” It is used over 6500 times in the Bible.
We see how the word even is used as a connecting word
between two like things, synonymous with each other. The cattle come from a herd
or flock. So, cattle refers to both
cows or beeves, and sheep.
Genesis 30:32 I will pass
through all thy flock to day, removing from thence all the speckled and spotted
cattle, and all the brown cattle among the sheep, and the
spotted and speckled among the goats: and of such shall be my hire.
Exodus 9:3 Behold, the
hand of the LORD is upon thy cattle
which is in the field, upon the
horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous
murrain.
As eighteenth-century
commentator and Pastor of C.H. Spurgeon’s church a hundred years before him,
John Gill, noted this use of man
refers to people and includes men and women.
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