1:12 ¶ Then returned they
unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath
day’s journey. 13 And when they were
come in, they went up into an upper room, where abode both Peter, and James,
and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the
son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
14 These all continued with one accord
in prayer and supplication, with the women, and Mary the mother of Jesus, and
with his brethren.
A sabbath day’s
journey, according to John Gill and Matthew Henry, was about 2,000 cubits from
any town. The restriction from traveling on the Sabbath is found under the Law.
Exodus 16:29 See, for that
the LORD hath given you the sabbath, therefore he giveth you on the sixth day
the bread of two days; abide ye every man in his place, let no man go out of
his place on the seventh day.
The distance one could
travel based on tradition was based on the distance from the ark of the
covenant the Hebrews were to walk crossing the river Jordan.
Joshua 3:4 Yet there shall
be a space between you and it, about two thousand cubits by measure: come not
near unto it, that ye may know the way by which ye must go: for ye have not
passed this way heretofore.
Like modern Christians
the Jews were always looking for loopholes in the Law.
These events transpired
on the hill called Mount Olivet or the Mount of Olives where David ascended
mourning at Absalom’s rebellion in 2Samuel 15:30. It plays a significant part
in the end of history as per Zechariah 14:4 when Christ returns. Jesus sat on
it when he talked about end times in Matthew 24. It is where He was arrested
before His crucifixion as per Matthew 26:30 with the Garden of Gethsemane at
the base of it. So, interestingly, God’s king ascends Mount Olivet in mourning,
Christ speaks of the end of history from it, is arrested on it, and ascends
from it, and will land on it.
The eleven remaining
Apostles and the women, along with Jesus’ mother, Mary, pray together in a
upper story of a house that was one of theirs or was provided for them by
someone. Either Jesus’ brothers are referred to specifically here or it is a
reference to His followers as brethren. There were no buildings specifically
set aside for church worship until late in the second century.
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