Sunday, July 20, 2025

Psalm 37, part 2, He shall deliver them from the wicked

 


Psalm 37:21 ¶  The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. 22  For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. 23  The steps of a good man are ordered by the LORD: and he delighteth in his way. 24  Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand. 25  I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. 26  He is ever merciful, and lendeth; and his seed is blessed. 27  Depart from evil, and do good; and dwell for evermore. 28  For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. 29  The righteous shall inherit the land, and dwell therein for ever. 30  The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. 31  The law of his God is in his heart; none of his steps shall slide. 32  The wicked watcheth the righteous, and seeketh to slay him. 33  The LORD will not leave him in his hand, nor condemn him when he is judged.

 

Well, here’s a rip against people who don’t pay their debts. This is contrasted with those who not only pay their debts presumably from the context but who give to those in need.

 

Psalm 1:6  For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

 

The context compares the righteous man to the wicked and shows the end of the latter person. Here also is underscored God’s protection of the righteous in keeping them from sin.

 

Psalm 34:19  Many are the afflictions of the righteous: but the LORD delivereth him out of them all.

 

Psalm 94:18  When I said, My foot slippeth; thy mercy, O LORD, held me up.

 

Proverbs 24:16  For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

 

Verse 25 is not a condemnation of people who live in lands so poor that it is not uncommon for Christians to go to bed hungry as famine is mentioned in the previous passage. It is a hyperbole stating a principle. The fact is if you live right your chances of being thrown into paupery and hunger are smaller than if you choose to live wrong. Certainly, that is true in this country.

 

All through this passage is a contrast between the behavior of the righteous and the wicked as well as their fates.

 

For verse 26 see a similar thought.

 

Psalm 112:5  A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

 

Some commentators say that verse 27 is a reference to eternal life. What is sure though is that this Psalm is a promise and a command to God’s people to live right and wait on Him, not fearing the wicked, for God will surely protect the righteous.

 

Another thing that is certain from this passage is that the wicked hate the righteous as the world today hates the Christian who actually follows God’s word and doesn’t compromise.

 

John 15:19  If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

 

Psalm 37:34 ¶  Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it. 35  I have seen the wicked in great power, and spreading himself like a green bay tree. 36  Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found. 37  Mark the perfect man, and behold the upright: for the end of that man is peace. 38  But the transgressors shall be destroyed together: the end of the wicked shall be cut off. 39  But the salvation of the righteous is of the LORD: he is their strength in the time of trouble. 40  And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

 

As David offers his admonition to wait on the LORD we are reminded of our own impatience. David wants to assure us that although God’s ways can take time they are most sure and certain. The wicked shall be recompensed for their evil. This is a constant theme of this Psalm with the sentiments repeated more than once as it is elsewhere;

 

Psalm 27:14  Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.

 

Proverbs 20:22 ¶  Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.

 

The wicked seem to prosper for a time.

 

Psalm 73’s first part confirms this appearance of things before the Psalmist acknowledges how precarious their situation is. He begins with;

 

Psalm 73:1 ¶  «A Psalm of Asaph.» Truly God is good to Israel, even to such as are of a clean heart. 2  But as for me, my feet were almost gone; my steps had well nigh slipped. 3  For I was envious at the foolish, when I saw the prosperity of the wicked. 4  For there are no bands in their death: but their strength is firm. 5  They are not in trouble as other men; neither are they plagued like other men. 6  Therefore pride compasseth them about as a chain; violence covereth them as a garment. 7  Their eyes stand out with fatness: they have more than heart could wish. 8  They are corrupt, and speak wickedly concerning oppression: they speak loftily. 9  They set their mouth against the heavens, and their tongue walketh through the earth. 10  Therefore his people return hither: and waters of a full cup are wrung out to them. 11  And they say, How doth God know? and is there knowledge in the most High? 12  Behold, these are the ungodly, who prosper in the world; they increase in riches. 13  Verily I have cleansed my heart in vain, and washed my hands in innocency. 14  For all the day long have I been plagued, and chastened every morning.

 

But then a realization is made, an understanding is arrived at;

 

Psalm 73:15 ¶  If I say, I will speak thus; behold, I should offend against the generation of thy children. 16  When I thought to know this, it was too painful for me; 17  Until I went into the sanctuary of God; then understood I their end. 18  Surely thou didst set them in slippery places: thou castedst them down into destruction. 19  How are they brought into desolation, as in a moment! they are utterly consumed with terrors. 20  As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.

 

    21 ¶  Thus my heart was grieved, and I was pricked in my reins. 22  So foolish was I, and ignorant: I was as a beast before thee. 23  Nevertheless I am continually with thee: thou hast holden me by my right hand. 24  Thou shalt guide me with thy counsel, and afterward receive me to glory. 25  Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. 26  My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. 27  For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee. 28  But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

 

He also says there is peace for the righteous. We know this to be true when we do the right thing, set our expectations truthfully according to God’s word, and wait patiently for God’s perfect will.

 

For verse 37 I am reminded of the peace those who belong to God can have.

 

Proverbs14:32 ¶  The wicked is driven away in his wickedness: but the righteous hath hope in his death.

 

Paul speaks of this peace with God in Ephesians, chapter 2;

 

Ephesians 2:1 ¶  And you hath he quickened, who were dead in trespasses and sins; 2  Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3  Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

 

    4 ¶  But God, who is rich in mercy, for his great love wherewith he loved us, 5  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7  That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9  Not of works, lest any man should boast. 10  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

 

 

    11 ¶  Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12  That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

 

    14 ¶  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16  And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17  And came and preached peace to you which were afar off, and to them that were nigh. 18  For through him we both have access by one Spirit unto the Father. 19  Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20  And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21  In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22  In whom ye also are builded together for an habitation of God through the Spirit.

 

Verse 38 again repeats destruction of the evil.

 

Psalm 1:4 ¶  The ungodly are not so: but are like the chaff which the wind driveth away. 5  Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6  For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

 

The following Psalm speaks well to verse 39;

 

Psalm 46:1 ¶  «To the chief Musician for the sons of Korah, A Song upon Alamoth.» God is our refuge and strength, a very present help in trouble. 2  Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; 3  Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. 4  There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. 5  God is in the midst of her; she shall not be moved: God shall help her, and that right early.

 

    6 ¶  The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. 7  The LORD of hosts is with us; the God of Jacob is our refuge. Selah. 8  Come, behold the works of the LORD, what desolations he hath made in the earth. 9  He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. 10  Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. 11  The LORD of hosts is with us; the God of Jacob is our refuge. Selah.

 

Of the many passages that verse 40 brings to mind I think of this one;

 

Psalm 22:4  Our fathers trusted in thee: they trusted, and thou didst deliver them. 5  They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

No comments: