1Timothy
4:1 ¶ Now the Spirit speaketh expressly,
that in the latter times some shall depart from the faith, giving heed to
seducing spirits, and doctrines of devils; 2
Speaking lies in hypocrisy; having their conscience seared with a hot
iron; 3 Forbidding to marry, and
commanding to abstain from meats, which God hath created to be received
with thanksgiving of them which believe and know the truth. 4 For every creature of God is good, and
nothing to be refused, if it be received with thanksgiving: 5 For it is sanctified by the word of God and
prayer.
He
is talking about God’s Spirit, the very mind of God, not the human spirit. For contexts where the Spirit of God or the spirit of man
can be synonymous with the mind of God or man please see the following;
Romans 8:27 And he that searcheth the hearts knoweth what
is the mind of the Spirit, because he maketh
intercession for the saints according to the
will of God.
1Corinthians 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Ephesians 4:23 And be renewed in the spirit of your mind;
Philippians 1:27 Only let your conversation be as it becometh
the gospel of Christ: that whether I come and see you, or else be absent, I may
hear of your affairs, that ye stand fast in
one spirit, with one mind striving together for the
faith of the gospel;
2Timothy 1:7 For God hath not given us the spirit
of fear; but of power, and of love, and of a sound mind.
God is warning
us through Paul that in the end times, called the latter times here,
Christians will depart from the simple faith in Christ and cling to seducing
spirits, disembodied minds of an evil nature perpetuating the doctrines of
devils. Paul explains what that means, them speaking lies in hypocrisy with a
seared conscience shut to the truth. They will preach things like abstaining
from marriage and abstaining from either flesh in particular or perhaps this is
a reference to strict diets that try to adhere to the Law given to Moses.
A certain group of Christians has
forbidden their priests to marry. This began officially in the 12th
century. The Christian bishop or pastor, as discussed previously, is at liberty
to take a wife and there is no restriction against doing so.
It should
also be pointed out that there are no dietary restrictions under New Testament
Christianity other than the eating of blood. This admonition is here before the
Law given to Moses, within that Law for the Hebrews (Leviticus 3:17), and after
that Law for the Gentile church (Acts 15:20). All food is sanctified by the
word of God plainly read and prayer if received with a thankful heart. Remember
what the Lord told Peter in Acts, chapter 10, about not calling unclean that
which God has cleansed.
Acts
10:9 ¶ On the morrow, as they went on
their journey, and drew nigh unto the city, Peter went up upon the housetop to
pray about the sixth hour: 10 And he became
very hungry, and would have eaten: but while they made ready, he fell into a
trance, 11 And saw heaven opened, and a
certain vessel descending unto him, as it had been a great sheet knit at the
four corners, and let down to the earth: 12 Wherein were all manner of fourfooted beasts
of the earth, and wild beasts, and creeping things, and fowls of the air. 13 And there came a voice to him, Rise, Peter;
kill, and eat. 14 But Peter said, Not
so, Lord; for I have never eaten any thing that is common or unclean. 15 And the voice spake unto him again the second
time, What God hath cleansed, that call not thou common. 16 This was done thrice: and the vessel was
received up again into heaven.
These
restrictions, these impositions on the body of Christ, are called doctrines of
devils. These restrictions make a church a cult rather than the church of
Christ.
1Timothy
4:6 ¶ If thou put the brethren in
remembrance of these things, thou shalt be a good minister of Jesus Christ,
nourished up in the words of faith and of good doctrine, whereunto thou hast
attained. 7 But refuse profane and old
wives’ fables, and exercise thyself rather unto godliness. 8 For bodily exercise profiteth little: but
godliness is profitable unto all things, having promise of the life that now
is, and of that which is to come. 9 This
is a faithful saying and worthy of all acceptation. 10 For therefore we both labour and suffer
reproach, because we trust in the living God, who is the Saviour of all men,
specially of those that believe. 11
These things command and teach. 12
Let no man despise thy youth; but be thou an example of the believers,
in word, in conversation, in charity, in spirit, in faith, in purity. 13 Till I come, give attendance to reading, to
exhortation, to doctrine. 14 Neglect not
the gift that is in thee, which was given thee by prophecy, with the laying on
of the hands of the presbytery. 15
Meditate upon these things; give thyself wholly to them; that thy
profiting may appear to all. 16 Take heed unto thyself, and unto the
doctrine; continue in them: for in doing this thou shalt both save thyself, and
them that hear thee.
Paul wrote
to the Corinthian church;
1Corinthians 4:17 ¶ For this cause have I sent unto you Timotheus,
who is my beloved son, and faithful in the Lord, who shall bring you into
remembrance of my ways which be in Christ, as I teach every where in every
church.
Paul’s desire is for Timothy to nourished in God’s words
of faith and belief and the good doctrine that he has been taught and has understood,
the meaning of attained, Biblically, in this particular context.
Psalm 139:6 Such knowledge is too wonderful for me; it is
high, I cannot attain unto it.
Proverbs 1:5 A wise man will hear, and will increase
learning; and a man of understanding shall attain unto wise counsels:
He warns Timothy about profane and old wives’ fables
telling him to prefer to exercise himself unto godliness. Jewish fables
and mythologies, Gnostic heresies about good and evil gods and demiurges, and
Greek and Roman stories about the gods, magic, witchcraft, all things that
create a mystical illusion opposed to the simplicity of the gospel of Christ and
ultimately God’s sovereignty over all matter and energy and events proceeding
from them are in opposition to the gospel and are not good doctrine.
The contrast here is not to denigrate the value of physical
exercise but in the long view of eternity it is of little value compared to the
exercise of spiritual wisdom. Godliness will bless you in this life as my study
on Proverbs makes very clear and the promise of eternal life with our Creator
is of far more value than tending to our physical existence, particularly obsessively.
Paul reinforces that this is indeed the truth and worthy of being accepted by
the hearer.
Psalm 84:11 For the LORD God is a sun and shield: the LORD
will give grace and glory: no good thing will he withhold from them that walk
uprightly. 12 O LORD of hosts, blessed is
the man that trusteth in thee.
1Peter 3:10 For he that will love life, and see good days,
let him refrain his tongue from evil, and his lips that they speak no guile: 11
Let him eschew evil, and do good; let
him seek peace, and ensue it.
While a brisk walk may be good for you in this life it
pales in comparison to what is promised in the two passages I just quoted.
An important note in verse 10 is that Paul has suffered
and been spoken ill of for believing and trusting in the Lord Jesus Christ who
is the Saviour of the whole world but especially of those who will believe and
have faith in Him. Like a gift at Christmas that the recipient refuses to open and
tosses in the fire salvation will do no good to the one who refuses to receive
the Lord.
Paul
desires that Timothy command and teach these things Paul has taught him. He
also is to not let himself be held in contempt because he is a young man. He is
to be an example to the believers over which he has spiritual oversight in word,
behavior, in love of the brethren, in purity, in faith, and spirit.
Conversation typically refers to our behavior.
Galatians
1:13 For ye have heard of my conversation
in time past in the Jews’ religion, how that beyond measure I persecuted the
church of God, and wasted it:
Ephesians
2:3 Among whom also we all had our conversation
in times past in the lusts of our flesh, fulfilling the desires of the flesh
and of the mind; and were by nature the children of wrath, even as others.
Paul gives
him three tasks to do until Paul comes to visit. He is to read the scriptures. This
is fundamental to our walking closer with God. See how a king was commanded to
do so under the Law.
Deuteronomy
17:18 And it shall be, when he sitteth
upon the throne of his kingdom, that he shall write him a copy of this law in a
book out of that which is before the priests the Levites: 19 And it shall be with him, and he shall read
therein all the days of his life: that he may learn to fear the LORD his God,
to keep all the words of this law and these statutes, to do them: 20 That his heart be not lifted up above his
brethren, and that he turn not aside from the commandment, to the right hand,
or to the left: to the end that he may prolong his days in his kingdom, he, and
his children, in the midst of Israel.
We need to
read the Bible and let God speak to us through His words, which are very
important to Him.
Psalm
138:2 I will worship toward thy holy
temple, and praise thy name for thy lovingkindness and for thy truth: for thou
hast magnified thy word above all thy name.
He is to
exhort; encouraging, preaching, convicting his congregations of sin and leading
them by example. He also must study because doctrine, particularly good
doctrine is fundamental to a preacher’s role as a leader of men and women in Christ.
Timothy has
had hands laid on him by the elders and Paul confirming the authority he bears
and the gifts that God has given him and he should not neglect these gifts. We
all have gifts to exercise for God. All of us have been given something that we
can use for God and we must not neglect that gift. The gift that qualified
Timothy for the ministry must not be forsaken, but exercised constantly.
Finally,
Paul tells Timothy to think about what Paul has said. He is to meditate on
these things, giving himself 100% completely to them, letting his light shine
before everyone who sees him. They should see his dedication and see what God
is doing in his life and work.
If he will
just do this he will not only save himself but those who hear him, in this
context, from all of the contradictions of false doctrine, fables and
mythologies, ungodliness, and the pollution of the world. There is no
indication in this passage that Timothy’s eternal salvation is dependent upon
his works. This is an admonition that has immediate and very temporal consequences.
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