1Timothy
2:1 ¶ I exhort therefore, that, first of
all, supplications, prayers, intercessions, and giving of thanks, be
made for all men; 2 For kings, and for
all that are in authority; that we may lead a quiet and peaceable life in all
godliness and honesty. 3 For this is
good and acceptable in the sight of God our Saviour; 4 Who will have all men to be saved, and to
come unto the knowledge of the truth. 5
For there is one God, and one mediator between God and men, the
man Christ Jesus; 6 Who gave himself a
ransom for all, to be testified in due time. 7
Whereunto I am ordained a preacher, and an apostle, (I speak the truth
in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
8 I will therefore that men pray every
where, lifting up holy hands, without wrath and doubting.
It is made
very clear here in verse 4 that it is God’s perfect will that all mankind
should be saved. Therefore, it is not possible that He created any human being
for the express purpose of casting them into Hell and into the Lake of Fire,
Calvin’s fantasy notwithstanding.
Paul
orders that we pray for all mankind as well including those godless reprobates
in political power over us. It is in this way that we might have hope of a
quiet and peaceable life. Christ gave Himself a ransom for all and this was not
paid to the Devil as some preachers insist but to God Himself.
Exodus 30:12 When thou takest the sum of the children of
Israel after their number, then shall they give every man a ransom for his soul
unto the LORD, when thou numberest them; that there be no plague among them,
when thou numberest them.
Psalm 49:6 ¶ They that trust in their wealth, and boast
themselves in the multitude of their riches; 7
None of them can by any means redeem his brother, nor give to God a
ransom for him: 8 (For the redemption of
their soul is precious, and it ceaseth for ever:)
Matthew 20:28 Even as the Son of man came not to be
ministered unto, but to minister, and to give his life a ransom for many.
Paul again
confirms his apostleship and declares his specific mission to the Gentiles.
Romans 15:16 That I should
be the minister of Jesus Christ to the Gentiles, ministering the gospel of God,
that the offering up of the Gentiles might be acceptable, being sanctified by
the Holy Ghost.
Very importantly in this passage Paul says that it was Christ,
fully man and fully God, in His humanity, as the Son of Man, the Messiah, that
was the bridge between man and God.
Hebrews
7:25 Wherefore he is able also to save
them to the uttermost that come unto God by him, seeing he ever liveth to make
intercession for them.
Hebrews
9:15 ¶ And for this cause he is the
mediator of the new testament, that by means of death, for the redemption of
the transgressions that were under the first testament, they which are called
might receive the promise of eternal inheritance.
Then, Paul insists that we be prayerful and without wrath or
doubting.
1Timothy
2:9 ¶ In like manner also, that women
adorn themselves in modest apparel, with shamefacedness and sobriety; not with
broided hair, or gold, or pearls, or costly array; 10 But (which becometh women professing
godliness) with good works. 11 Let the
woman learn in silence with all subjection. 12
But I suffer not a woman to teach, nor to usurp authority over the man,
but to be in silence. 13 For Adam was
first formed, then Eve. 14 And Adam was
not deceived, but the woman being deceived was in the transgression. 15 Notwithstanding she shall be saved in
childbearing, if they continue in faith and charity and holiness with sobriety.
Paul now
turns to address issues concerning Christian women under Timothy’s spiritual
care. He wants women to be adorned with good works and faith more than simply
expensive jewelry, hairstyles, and makeup. They should be sober and steady. Notice
Peter’s words.
1Peter 3:1 ¶ Likewise, ye wives, be in subjection to your
own husbands; that, if any obey not the word, they also may without the word be
won by the conversation of the wives; 2 While they behold your chaste conversation coupled
with fear. 3 Whose adorning let it not
be that outward adorning of plaiting the hair, and of wearing of gold, or of
putting on of apparel; 4 But let it be
the hidden man of the heart, in that which is not corruptible, even the
ornament of a meek and quiet spirit, which is in the sight of God of great
price.
Paul calls
women to good works.
In verse
11 and 12 Paul wants the women in this congregation admonished to not usurp
authority over their husbands in teaching as it is the husband’s responsibility
to be the spiritual head of the family. In the context of speaking in tongues
in the early apostolic church Paul wrote;
1Corinthians
14:34 ¶ Let your women keep silence in
the churches: for it is not permitted unto them to speak; but they are
commanded to be under obedience, as also saith the law. 35 And if they will learn any thing, let them ask
their husbands at home: for it is a shame for women to speak in the church.
What follows
is what I think a tough passage for us to understand. Paul’s argument for them seems
to be that Adam was formed first, then Eve. Adam was not deceived, I would say
in that he understood his error, but Eve was deceived and, in fact, was unwittingly
part of the deception of Adam. Adam went along with his wife knowingly, in my
mind.
Genesis 3:6
And when the woman saw that the tree was good for food, and that it was
pleasant to the eyes, and a tree to be desired to make one wise, she took of
the fruit thereof, and did eat, and gave also unto her husband with her; and he
did eat.
But he
makes an important point here that we see borne out in our reality. Once a
woman bears children, as long as her and her husband continue in a Godly life, she
will be delivered from spiritual adversity. Motherhood matures many, not all,
but many women and most particularly Christian women with a likeminded husband.
I say this because the context is a woman’s outward appearance and her choice
not to usurp the spiritual responsibilities of her husband. Motherhood can humble
a woman and deliver her from the demeanor that Paul is preaching here against
and lead her in the Godly life that Paul wants for the women in Timothy’s
charge. Christian women have died in childbirth by the many thousands in
history and a woman is saved from Hell the same way a man is. I think the
context of this passage warrants my interpretation.
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