Friday, August 12, 2022

Judges, chapter 3, comments

 



Judges 3:1 ¶  Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan; 2  Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof; 3  Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baalhermon unto the entering in of Hamath. 4  And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5  And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites: 6  And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods. 7  And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves.

 

Amazingly, Israel intermarried with the heathen and in many ways united with them disregarding God and His Judges’ commands and examples set.

 

Worshipping in groves of trees bears note here. Commentators have noted that Jupiter, the Roman name for Zeus, was worshipped in groves. According to the ancient Greek historian, Herodotus, and others priests and priestesses would attend the sacred grove of Zeus, possibly in the millennium that saw the Exodus of Moses and the Hebrews out of Egypt, at Dodona in Greece interpreting the rustling of the oaks’ leaves as expressing the will of the Gods. Bible commentator John Gill, in his commentary, noted that from Germans to Phoenicians groves of trees were where people worshipped, awaited instructions from their gods, and even honored their dead heroes.

 

God, the Creator, was not averse to using such rustlings to get His will across to His man.

 

2Samuel 5:24  And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.

 

As with everything else this was probably known from the earliest times and then Satan counterfeited it to draw people away from God.

 

Deuteronomy 12:2  Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:

 

Isaiah 66:17  They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.

 

Trees have an important part to play in the prophecy of Jesus Christ. Jesus Christ is referred to as the Branch.

 

Isaiah 11:1  And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

 

Zechariah 3:8  Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.

 

Zechariah 6:12  And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:

 

In the Law given to Moses and referenced in the New Testament is this statement;

 

Deuteronomy 21:22  And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: 23  His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

 

And Paul alludes to that passage this way;

 

Galatians 3:13  Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14  That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

 

So, there is significance in many contexts on the spiritual import of trees.

 

Not only would God test or prove the Israelites by not driving all of the Canaanites out but He also wanted them acquainted with war and not ignorant of it to deal with those people and the Philistines. Remember that the opposite occurred when the Hebrews left Egypt in the Exodus.

 

From my previous comments;

 

Exodus 13:17 ¶  And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: 18  But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt…

 

…God did not let them go the way of the coasts where Philistine territory was. Repeating what I said previously, a coastal march would have been most efficient but that would have them walking right into a fiercely warlike group of people, descendants of Ham and Mizraim, the founder of Egypt; the Philistim or Philistines. See Genesis 10. So, they marched south into the wilderness of the Red Sea…”

 

In verse 3 here in Judges we see the mention of five lords of the Philistines.

 

Joshua 13:3  From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:

 

1Samuel 6:18  And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the LORD: which stone remaineth unto this day in the field of Joshua, the Bethshemite.

 

We can see here that the Philistines were possessed of five cities and we also know that they were militarily strong and populous although the following mention can include mercenaries that any wealthy king could purchase in the Ancient Near East. Archaeological evidence is, of course, incomplete and the Philistines left us no literature. See comments on Genesis for their origins.

 

1Samuel 13:5  And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.

 

Judges 3:8 ¶  Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushanrishathaim king of Mesopotamia: and the children of Israel served Chushanrishathaim eight years. 9  And when the children of Israel cried unto the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb’s younger brother. 10  And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim. 11  And the land had rest forty years. And Othniel the son of Kenaz died.

 

Strong said that Chushanrishathaim means “Twice-wicked Cushan.” This seems more of an insult than an actual name. This is perhaps what the Holy Spirit left us as the name the Israelites gave him rather than his own title or name.

 

Mesopotamia, Between the Two Rivers, is the name given to the area within and around the Tigris and Euphrates rivers, present day Iraq and Kuwait with parts of Syria and Iran.

 

The Sumerians and then the Akkadians, including Assyria and Babylon, dominated the area until it fell to Persia, Iran today, in the 500s BC.

 

Othniel is mentioned previously in Joshua 15:17 and then in chapter 1, verse 13 of Judges. His father was Caleb’s brother. The name Kenaz is also associated with other people mentioned in the Bible including a duke of Edom from Esau.

 

See here how the Spirit, capital S, as I’ve shown before is the very mind of God, of the LORD, all caps, which is translated on thousands of occasions from Jehovah, pronounced then as Yehovah perhaps as some say, the name of our Creator comes on Othniel. Much is made of “on” versus “in”. It is said by some commentators that this reflects the fact that the ancient Israelite did not have God’s Spirit indwelling them as the Christian does but that God’s Spirit came on them as needed for a purpose.

 

God met with His people at tabernacle or temple before Christ’s resurrection. We, our bodies, are the temple of God, the Holy Ghost, and the Spirit of God, of Christ, dwells within us.

 

Let’s start with the Spirit of God or the spirit of man and their link to the mind and through this the heart as well as we make our decisions based on both reason and emotion working together.

 

The Spirit is the mind and heart of God just as the spirit of man includes the heart, reason, emotions, intellect, and talents. For contexts where the Spirit of God or the spirit of man can be synonymous with mind please see the following;

 

Romans 8:27  And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

 

1Corinthians 2:9  But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10  But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11  For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15  But he that is spiritual judgeth all things, yet he himself is judged of no man. 16  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

 

Ephesians 4:23  And be renewed in the spirit of your mind;

 

Philippians 1:27  Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

 

2Timothy 1:7  For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

 

Exodus 35:21  And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

 

Deuteronomy 2:30  But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

 

            God the Father is the soul of God, the seat of will and self-identity, while the Holy Ghost is the very mind and heart of God moving in creation called the Holy Spirit in action as the Spirit of God and the Spirit of Christ, and the Son of God is God’s physical existence, His image, His body.

 

Compare the Spirit of the Lord coming upon Othniel with Gideon and Samson.

 

Judges 6:34  But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.

Judges 14:6  And the Spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.

 

Is that different then than this?

 

Romans 8:9  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10 ¶  And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11  But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

 

Do you see the difference between God’s Spirit coming upon someone versus living inside of them?

 

This tells us to see how the Beast’s mark in Revelation is “in” the hand and not “on” the hand…

 

Revelation 13:16  And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

 

 

Judges 3:12 ¶  And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD. 13  And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees. 14  So the children of Israel served Eglon the king of Moab eighteen years. 15  But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab. 16  But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh. 17  And he brought the present unto Eglon king of Moab: and Eglon was a very fat man. 18  And when he had made an end to offer the present, he sent away the people that bare the present. 19  But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him. 20  And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat. 21  And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly: 22  And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out. 23  Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them. 24  When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber. 25  And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth. 26  And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath. 27  And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them. 28  And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over. 29  And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man. 30  So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.

 

For the sake of review, remember the dishonorable beginnings of the Moabite people.

 

Genesis 19:30 ¶  And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters. 31  And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: 32  Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father. 33  And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose. 34  And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father. 35  And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose. 36  Thus were both the daughters of Lot with child by their father. 37  And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day. 38  And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this

day.

 

The Ammonites are allied here in Judges with the king of Moab. This rather gruesome deliverance from the hands of Moab and allies had an effect for just 80 years of delivering Israel.

 

The metaphor about covering his feet has to do with going to the toilet.

 

1Samuel 24:3  And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.

 

Commentators say as the person sits down his robe covers his feet.

 

Verse 19 mentions the quarries that were by Gilgal. An ancient underground quarry was discovered in 2009 by University of Haifa, Israel researchers in that area, where the Byzantines identified Gilgal although that identification is controversial and the initial conclusion was that it was a Roman era quarry.[1]

 

Some commentators for verse 20 say that the summer parlour would have been the coolest place in a house in a very hot climate where one would retire to visit or relax if one was wealthy or powerful. Poor people would not have those choices but would sleep on the roof ofttimes. The powerful had rooms and even detached dwellings to make the seasons more comfortable. See Amos 3:15 and Jeremiah 36:22.

 

Amos 3:15  And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.

 

Jeremiah 36:22  Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.

 

The use of a key in verse 25 is also interesting. Commentators say the ancient key was simply a bar of wood, hooked at the end, which passed through a hole in the door and caught the bolt inside. The lock or bolt was constructed most likely in the same fashion as the wooden locks that were used in Palestine until the last century; the bolt is shot by hand, the key is used only for unlocking.

 

Judges 3:31 ¶  And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.

 

Shamgar will be mentioned again in chapter 5 in the Judge, Deborah’s, song with regard to how unsafe, like America’s cities today, the highways and villages of Israel had become.



[1] Todd Bolen, “Roman Quarry = Ancient Gilgal?” Bible Places Blog, June 22, 2009, https://www.bibleplaces.com/blog/2009/06/roman-quarry-ancient-gilgal/

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