11:1 ¶ And it came to pass,
that, as he was praying in a certain place, when he ceased, one of his
disciples said unto him, Lord, teach us to pray, as John also taught his
disciples. 2 And he said unto them, When
ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom
come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins; for we also forgive
every one that is indebted to us. And lead us not into temptation; but deliver
us from evil. 5 And he said unto them,
Which of you shall have a friend, and shall go unto him at midnight, and say
unto him, Friend, lend me three loaves; 6
For a friend of mine in his journey is come to me, and I have nothing to
set before him? 7 And he from within
shall answer and say, Trouble me not: the door is now shut, and my children are
with me in bed; I cannot rise and give thee. 8
I say unto you, Though he will not rise and give him, because he is his
friend, yet because of his importunity he will rise and give him as many as he
needeth. 9 And I say unto you, Ask, and
it shall be given you; seek, and ye shall find; knock, and it shall be opened
unto you. 10 For every one that asketh
receiveth; and he that seeketh findeth; and to him that knocketh it shall be
opened. 11 If a son shall ask bread of
any of you that is a father, will he give him a stone? or if he ask a
fish, will he for a fish give him a serpent? 12
Or if he shall ask an egg, will he offer him a scorpion? 13 If ye then, being evil, know how to give good
gifts unto your children: how much more shall your heavenly Father give
the Holy Spirit to them that ask him?
In a great passage on
prayer one of Jesus’ disciples asks a logical question about how His followers
should pray. Jesus replies with a model that starts with identifying to whom
you are praying, God the Father in Heaven. He then praises the Father and prays
that the name of God be hallowed, holy, set apart. Of course, in our world His
name is all too often used as a curse word with no reverence or respect with
even Christians using substitutes for God and Jesus Christ like gosh, golly,
and gee whiz. I saw a child once say that when you love someone their name is
safe in your mouth. Using God’s name flippantly as a curse word or exclamation
does not show love at all, of course.
Jesus then tells the
disciple to pray for the kingdom of God, the kingdom of Heaven, to arrive on
earth, to be fulfilled, and that God’s will, clearly His perfect, directive
will rather than just permission, be done on earth as it is in Heaven. He then
brings the prayer down to asking for God to supply daily needs. In history, for
the common man at least, hunger and starvation were constant threats, as well
as the disease that consumed a body weakened by day-in and day-out hunger. When
Jesus was giving the great sermon popularly called ‘The Sermon on the Mount’ He
noted;
Matthew 6:25 ¶ Therefore I
say unto you, Take no thought for your life, what ye shall eat, or what ye
shall drink; nor yet for your body, what ye shall put on. Is not the life more
than meat, and the body than raiment? 26
Behold the fowls of the air: for they sow not, neither do they reap, nor
gather into barns; yet your heavenly Father feedeth them. Are ye not much
better than they? 27 Which of you by
taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider
the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even
Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the
field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought, saying, What shall
we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles
seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God,
and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for
the morrow shall take thought for the things of itself. Sufficient unto the day
is the evil thereof.
After asking for what
was needed in that day Jesus told the disciple to pray for their sins against
God to be forgiven in the same manner that they forgave sins committed against
them. This rather radical statement says that we are not worthy to have our sins
forgiven if we are not willing to forgive others. Peter questioned such a
command.
Matthew 18:21 ¶ Then came
Peter to him, and said, Lord, how oft shall my brother sin against me, and I
forgive him? till seven times? 22 Jesus
saith unto him, I say not unto thee, Until seven times: but, Until seventy
times seven.
Certainly, the nature
of our forgiveness is a little different than God’s due to our finite and weak
position. When God forgives He restores fellowship with Him. We dare not always
do that. The shop-owner who forgives the cashier who stole money from them
would be an idiot to put that person back on the cash register if the person
was even kept in the employment at all. They might forgive the person and wish
them no harm but dismiss them from their job for prudence sake.
In the same respect if
a person in a position of trust and authority harms a child sexually or
physically in some other manner it is possible to forgive them but it is never
acceptable to ever let them be in a position of trust and authority again where
they can hurt children. And, if the offender were a Christian they would never
want to be put in that position again or ask to be.
So, our forgiveness
does not always involve restoration although it could. A spouse may forgive an
adultery and restore their cheating spouse to the marriage or they may forgive
and simply acknowledge the irreconcilable breach caused by the adulterer and
move on.
But, regardless of the
ability or willingness to restore or not, it is essential that we forgive those
who sin against us, even the most egregious sins against our person or soul.
One of the greatest causes of mental illness is the unwillingness to forgive or
to be forgiven. It will eat you alive and ruin your life even more than the
actions of the perpetrator. By not forgiving them you give them power to hurt
you again and again and again.
Christ calls us to
forgive trespasses against us. It is not only a command but it is a healthy
thing to do lest bitterness consume us. This statement of Christ underscores
that we are in a time before the Resurrection and this is still a very Jewish
prayer that suggests you will not be forgiven if you do not forgive. Jewish and
Gentile Christians are not saved or lost based on their willingness to forgive
but on their faith in Christ and in His righteousness, the fact that He forgave
them, to get to Heaven. Be careful how you apply this verse and this prayer
although it is a great prayer for us all to remind us of our need to forgive
and how much Christ has forgiven us.
Then, we come to a very
confusing statement for those people who do not read and cross-reference their
Bible. What is a temptation?
Biblically defined a temptation is a
test, a trial, a proving of your faith and trust in God. The Devil tempts us in
the hopes that we will fall away from Christ and reject Him, while God tempts
and tries us to reveal our faith.
James 1:13 ¶ Let no man say
when he is tempted, I am tempted of God: for God cannot be tempted with evil,
neither tempteth he any man: 14 But
every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust hath conceived, it
bringeth forth sin: and sin, when it is finished, bringeth forth death.
So, a temptation
can be sin itself as it leads you away from God. Many people, especially
young people, have abandoned their faith when the lusts of youth demanded their
attention. A noted evolutionary biologist, Edward O. Wilson, wrote a
book entitled Consilience in which he
writes in chapter one about the joy he felt when he found and believed in the
theory of evolution and the unity of all sciences with that atheistic
determinism as their foundation, well unquestionable fact more than theory to
him with the following as part of his journey to atheism;
On a far more modest
scale, I found it a wonderful feeling not just to taste the unification
metaphysics but also to be released from the confinement of fundamentalist
religion. I had been raised a Southern Baptist, laid backward under the water
on the sturdy arm of a pastor, been born again. I knew the healing power of
redemption. Faith, hope, and charity were in my bones, and with millions of
others I knew that my savior Jesus Christ would grant me eternal life. More
pious than the average teenager, I read the Bible cover to cover, twice. But
now at college, steroid-driven into moods of adolescent rebellion, I chose to
doubt.
It can also be
suffering that puts pressure on your faith and, if you are not grounded in
God’s word, can lead you away from Him in your pain and anguish.
Galatians 4:14 And my temptation which was in my flesh ye
despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
And it can be
persecution that forces you, in order to be accepted by people or to keep from
losing life, liberty, family, employment, or property, to consider turning your
back on God. Essentially, though, a temptation is a test, a time of trial, and
it can be caused by many different circumstances. It is rarely a pleasant
experience and if our faith is weak and not grounded it can lead to disaster.
Evil can be in context
simply trouble, the calamity that comes to our lives from giving into
temptations or the trouble that comes to us naturally living in fallen bodies
in a fallen world. It can also be judgment’s consequences.
Matthew 6:34 Take therefore
no thought for the morrow: for the morrow shall take thought for the things of
itself. Sufficient unto the day is the
evil thereof.
Genesis 47:9 And Jacob said
unto Pharaoh, The days of the years
of my pilgrimage are an hundred
and thirty years: few and evil
have the days of the years of my
life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
Then, Jesus gives a
short parable on being persistent in prayer, promising that God will provide
your needs. As Jesus said in regard to our basic needs in Luke, chapter 12, and
in Matthew, chapter 6, quoted above.
Of course, your
cellphone service payment and the mortgage on the house at the beach don’t
count as needs. We’re talking about what is needed to get by from day to day.
God uses other people sometimes to provide our needs and needs are met most
assuredly while we are doing our part. I have always been amazed at Christians
who are struggling and yet refuse employment, improve their work skills, or
insist that not only do they need someone to give them something but want to
have the right to demand exactly in what form it is given.
With regard to temptation Paul offered this under the
inspiration of the Holy Spirit.
1Corinthians 10:13 There hath no temptation taken you but such as is
common to man: but God is
faithful, who will not suffer you to be tempted above that ye are able; but
will with the temptation also
make a way to escape, that ye may be able to bear it.
In the context of verse
13 evil is that capacity to be malicious
and hard-hearted, capable and willing of doing harm.
Genesis 37:33 And he knew
it, and said, It is my son’s
coat; an evil beast hath
devoured him; Joseph is without doubt rent in pieces.
Genesis 50:20 But as for you, ye thought evil against me; but God meant it unto good,
to bring to pass, as it is this day,
to save much people alive.
We know this is an
accurate description of even the best of people at their core from our own
experience if we are honest and from the Bible.
Jeremiah 17:9 The heart is deceitful above all things, and desperately wicked: who can know it?
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