Monday, April 30, 2018

1Corinthians 3:16 comments: the temple of God


3:16 ¶  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17  If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

This is a difficult verse for all of the pagan Christians who try to make church buildings and cathedrals the special place where a believer meets with God. But, first, let’s look at what it means to defile the temple of God. This is not about smoking cigarettes or having a glass of wine as much as some of you would like to think that it is.

To defile yourself can be to spiritually or ritually corrupt you and it can mean to corrupt by your own sin.

Leviticus 11:44  For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

Leviticus 18:20  Moreover thou shalt not lie carnally with thy neighbour’s wife, to defile thyself with her…23  Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.

Matthew 15:17  Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18  But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19  For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20  These are the things which defile a man: but to eat with unwashen hands defileth not a man.

This appears to be setting the stage for the next thing Paul wants to warn the Corinthian church about, open sin that is permitted in their midst. He connects the first warning about following an individual and identifying your faith with that person moreso than Christ and then moves into an admonition about open sin in the congregation that is not being dealt with.

This seems to be a warning that the Christian who persists in sin will at least be most miserable and can even die as a result of God’s judgment of our flesh on earth.

Esther 3:13  And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

Those who trust Christ as their Saviour in genuineness and truth have the Spirit of God and Christ dwelling in them.

Luke 17:20 ¶  And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

John 14:23  Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Romans 8:9  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Your body is the habitation of God through the Spirit.

Ephesians 2:22  In whom ye also are builded together for an habitation of God through the Spirit.

The temple of God in this passage also referred to as the temple of the Holy Ghost, who is also a part of God’s identity.

1Corinthians 6:19  What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Notice how in Romans 8:9 the Spirit of God and the Spirit of Christ are linked as synonymous references?

The church is Christ’s body on earth.

Colossians 1:24  Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

In the pagan world of ancient times a god was supposed to dwell in their temple. That was their habitation. That is where you went to worship them and offer, as is done today in India, food offerings and devotion. In Christianity God’s temple is in the body of every believer. He dwells in each of us.

The very same power that raised Christ from the dead dwells in you. We should ask to be filled with that Spirit of God and there is even evidence of that filling, physically and by our behavior and attitudes, denying the sins the flesh craves so badly.

Ephesians 5:18  And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19  Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20  Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21 ¶  Submitting yourselves one to another in the fear of God.

Galatians 5:22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23  Meekness, temperance: against such there is no law. 24  And they that are Christ’s have crucified the flesh with the affections and lusts. 25  If we live in the Spirit, let us also walk in the Spirit. 26  Let us not be desirous of vain glory, provoking one another, envying one another.

It is not necessary to ask God to come down in a church service and, “walk among the pews,” because if He is not here in each of us already we are lost.

Each of you who are trusting in Christ are the temple of God. Think about that.

Sunday, April 29, 2018

Mercy in your speech - sermon notes


We think of mercy as not giving someone what they deserve (if it is justice for what they have done; something unpleasant or hurtful) but there is more to it than that. I am going to focus today more on mercy with your speech than with your behavior.

In the Book of James in the Bible it is written;

James 2:13  For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

Jesus, in the Sermon He gave seated on a hillside early in Matthew to his small group of disciples, said;

Matthew 5:7  Blessed are the merciful: for they shall obtain mercy.

God also said in other places that His will for us is for us to show mercy to others above religious obligation.

Hosea 6:6  For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Which Jesus confirmed;

Matthew 9:13  But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Matthew 12:7  But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

We know from the Bible’s clear statements and our own lives that God is merciful. The first time mercy and merciful are used in the Bible are regarding God saving Lot’s life;

Genesis 19:16  And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.

Genesis 19:19  Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

But, WE are called to show mercy, too, as followers of Christ. Many times preachers take something like mercy and elevate it to such a height that you and I cannot attain unto it. For you see, you will probably not be called upon to show mercy to a condemned prisoner or a wounded soldier on a battlefield. So, outside of NOT killing the neighbor’s dog for digging into your flowerbed is mercy just one of those high and lofty commands that don’t have much importance to you personally?

James 2:13  For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

Matthew 5:7  Blessed are the merciful: for they shall obtain mercy.

And mercy isn’t just a bitter pill we are supposed to swallow to please God, Paul tells us in Romans 12:8 that we are to express mercy with cheerfulness.

8  Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

Each of us is called to show mercy. Now, as I said you and I probably won’t be called on to show mercy to a condemned prisoner or some other extreme and dramatic and tragic case. Most of our mercy expressed will be within our families, our church, and our work.

You have the opportunity most often to show mercy with your words, by being kind, gentle, compassionate, and understanding not with sarcasm, snarkiness, bitterness, or accusations based on your paranoid and egotistical assumptions about another’s motives. You have the opportunity most often to show mercy to your spouse, your children, siblings, parents, coworkers, employees, neighbors, etc.

Are you merciful? Do you refrain EVER from rendering to someone the consequences you think they so richly deserve? Or must you have your proper respect, your ‘props’, regardless of who you hurt or how you hurt them in your righteous vengeance?

Remember, you who are faithful door knockers, tract hander-outers, those of you who bless every family event or outing of friends with incessantly talking about the horrors of Hell and how wonderful it is to be “saved” and as ‘in with God’ as you yourself are and why wouldn’t everyone want to be just like you? Remember, that how you act and treat other people is the biggest part of your witness, the most visible example of whether you actually have the fruit or proof of the Holy Spirit dwelling in you, a more powerful voice than all efforts to try to sell Christ like insurance or hanging tracts on people’s doors like pizza coupons. (Try Christ! You’ll love Him. And this week at church if you bring a friend you’ll get free sausage and mushrooms!)

Don’t hide being a jerk behind being a faithful church goer and soul winner.

Those of you who show up to worship with your church family on Sunday morning only when it’s convenient and  who only talk about Christ if pushed into it and when to do so doesn’t take you out of your comfort zone the very same thing applies. You have to ask yourself if anyone would have enough evidence to even guess you are a born-again Christian since you won’t tell anyone about Christ lest you not get invited to family gatherings, hunting with friends, or get approval at work. No matter what you want to do or not do you are a witness for Christ every time you go out in the world or interact with your family in your home.

A famous heathen once said, “Your actions are speaking so loud, I can’t hear what you are saying.”

We know you’re an orange tree if you have oranges hanging from your branches. People should know you are a Christian and have the Holy Spirit indwelling you if you wear and bear this fruit.

Galatians 5:22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23  Meekness, temperance: against such there is no law. 24  And they that are Christ’s have crucified the flesh with the affections and lusts. 25  If we live in the Spirit, let us also walk in the Spirit. 26  Let us not be desirous of vain glory, provoking one another, envying one another.

Remember the last time your spouse or child did something that offended you, not just offended you, but that you were sure was a strike against you in some way. Maybe it called into question your authority in the home or showed contempt, you think, for some great effort you had put forth. Your words strike at the offender. You go right for the juggler. After all, it’s only justice, only fair considering how much contempt they’ve shown you.

And we don’t let these things go. Mercy, bitterness, compassion, these things are all related in their relationship to each other. I had an aunt who said something to me after my daughter committed suicide and I still cringe over it. It was thoughtless but in keeping with someone’s callousness who was not going through what I was. I’m still angry and hurt about it. But, the problem is, my aunt is dead. See how powerful these things you are holding in your heart are? How they last? Words spoken to you, thoughtless, cruel words, have a tremendous effect, especially when they come out of the mouth of someone you love and whose approval you desire.

In the husband and wife relationship the Holy Spirit, whom Paul is giving voice to here, admonishes husbands;

Colossians 3:19  Husbands, love your wives, and be not bitter against them.

Is not a vengeful tongue a weapon of bitterness? Is not your unwillingness to show mercy and refraining from the hurt you want to bestow on someone who you think so richly deserves it with your words a sign that God’s mercy for YOU is absolutely necessary?

After all, God shows His mercy to people who don’t deserve it one stinking bit.

Romans 5:8  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

And, in His everyday will He even benefits the heathen, the unbelieving pagan, and the malicious person.

Matthew 5:44  But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45  That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

And you, vile, depraved sinner on whom God showed mercy for your sexual immorality, your drunkenness, your faithlessness to every standard of goodness you were taught by your parents and teachers before you were saved and even after you believed, will not allow a merciful spirit in your heart for someone who said something to you that you aren’t even sure what they meant? You cut and lash and hurt with a tongue as sharp as a sword, as a knife?

Now, if you aren’t feeling comfortable with applying mercy to your personal dealings and view it as a grand doctrine only that applies only to judges, soldiers, and God Himself please note this;

Psalm 37:21  The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

A wicked person doesn’t pay his bills. But a righteous person goes beyond just paying his debts and gives his money liberally. Here’s more of the context of the passage.

Psalm 37:21 ¶  The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. 22  For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. 23  The steps of a good man are ordered by the LORD: and he delighteth in his way. 24  Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand. 25  I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. 26  He is ever merciful, and lendeth; and his seed is blessed.

So, understand that applying mercy to your everyday existence is not out of order. It even applies to helping someone in difficult circumstances whether their fault or not as we saw from the previous passage. Remember the verses that many of us have memorized in Proverbs 3?

5  Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6  In all thy ways acknowledge him, and he shall direct thy paths.

Well, here is what is before it.

1 ¶  My son, forget not my law; but let thine heart keep my commandments: 2  For length of days, and long life, and peace, shall they add to thee. 3  Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: 4  So shalt thou find favour and good understanding in the sight of God and man.

And again, with regard to what mercy can mean for us from the Bible.

Proverbs 14:21  He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.

Proverbs 14:31  He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

Showing mercy will bless you.

Proverbs 21:21  He that followeth after righteousness and mercy findeth life, righteousness, and honour.

Mercy is good for you. It elevates you and having a bitter, merciless attitude is extremely unhealthy. Here mercy is contrasted against being cruel.

Proverbs 11:17  The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

Now, I’ve been focusing on the mercy you show with your words being the expression of it. Or, more clearly, the words you don’t speak reflecting your willingness to show mercy. I want to take a little side trip for a second to define evil in the Bible. The word, evil, can mean many things based on the context.

Among other things evil can mean malicious intent, intent to do harm.

Genesis 37:20  Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

Genesis 50:20  But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

Exodus 32:14  And the LORD repented of the evil which he thought to do unto his people.

Here, with the tongue specifically.

1Peter 3:10  For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 11  Let him eschew evil, and do good; let him seek peace, and ensue it.

Now, notice the context of evil in these two verses; linked with malice, guile, hypocrisy, and envy in one and railing or ranting against someone in the other as in a railing accusation in 2Peter 2:11, to speak against someone as in rail on the Lord God of Israel in 2Chronicles 32:17.

1Peter 2:1  Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

1Peter 3:9  Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

And this warning about your tongue in the context of teachers (masters) causing people to stumble, to be offended, by the words they say. But, mark the warning about the tongue.

James 3:1 ¶  My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2  For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3  Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. 4  Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5  Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6  And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7  For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8  But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9  Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10  Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11  Doth a fountain send forth at the same place sweet water and bitter? 12  Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

You who are of a meek and quiet spirit, who pride yourselves on not being harsh, physically cruel, and hot-tempered, are you merciful with your words? Do you prefer the sting of rebuke or to deliver the pain of hard words when you feel wronged or slighted?

Do you know how many children have been cut by hateful words of a parent, words they often carry with them for the rest of their lives? Do you know how many marriages have been weakened by unmerciful speech? Do you know how many friendships have been ended by giving someone just what you think they deserve with your words?

I know one of your Modus Operandi or MOs, your ways, “If you really loved me…or God…you wouldn’t have said, done, etc.” I know what you’re up to even if you pretend like you don’t. The submissive person has their own way of punishing someone for real or imagined slights.

What have you accomplished by not having a merciful spirit? The Bible says you troubled your own flesh. You certainly didn’t reflect God’s mercy on you.

You who are used to being in authority in your home, your business, or organizations. You Type-A people, you know what the Discovery Channel and National Geographic call Alpha-types. Those of you who demand your ‘propers’ from everyone. Some of you can’t even let a child win a game you play because the thought of losing to anyone even to someone weaker than yourself is an affront to your massive ego and insecurity. Do you think you are not required to show mercy? Do you think that dominating others, your life’s passion, is higher than God’s commands in His word?

One of your M.O.’s goes something like this, “If you ever do what she did, why, I’ll….” You’re playing the verbal domination game. You have no evidence the person is guilty of something or even thinking about it but you are so mad at someone you can’t punish or who doesn’t care if you punish them you lash out at who is available to impress upon them how BIG you are compared to them.
When you are old and lying in a sickbed of death and the only people near you, you are certain, don’t love you but just fear your wrath, and the ones missing long ago convinced themselves they wanted nothing to do with you, do you realize that you are one pathetic, miserable, and lonely old person because you led a life with no regard for mercy. Oh, how alone, how frail you will be, longing for someone to stop by and show they care. But, sorry Charlie, you can only express your righteous wrath at people who should love you who don’t show you proper respect in your not so humble opinion for so long, before they scatter like birds.

An unmerciful life is a life not lived well, no matter how much success you think you’ve achieved or how right you are.

Words mean something. Mercy is important, more important even than your convictions, your sense of what is proper. Remember;

James 2:13  For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

There are two things in the Bible that blood-bought, born-again, saved and sanctified, church-going, Christians often don’t give the importance they should. One, is that God holds His words above even His name, a name to which all will bow the knee. See Psalm 138:2.

The other is that mercy is a greater thing than even judgment.

Now, I want to add that I am separating mercy from forgiveness. Forgiveness from God includes restoration to fellowship with Him. Forgiveness for us can’t always include that. If you had an employee who stole money from your cash register you might forgive them but even if you kept them on you would be an idiot to put them back on the cash register. More dramatically, if a young boy or girl is sexually abused by an authority figure in their life; teacher, youth pastor, or even parent forgiveness cannot include restoration to the offender’s former role. That is a cruel expectation for someone who has been the victim of what some call “unfinished murder.”

Mercy, however, is something that is within our grasp. I have not delved into mercy for such egregious violations of standards of conduct; a thieving employee or a pervert predator. I am talking about what is within your grasp, in the hurts and wrongs, perceived or real, done to us by each other on a daily basis, things we hold onto sometimes for decades, and how we respond to people close to us with our words. We are more likely to face what I’ve talked about today in our daily lives and I hope and pray it helps you or at least makes you pause and consider the effect of your words on others.

But, remember, if there is anyone out there who has not trusted Christ and His righteousness for their salvation from an eternity of agony and the free gift of eternal life with God, you are going to have a hard time understanding why mercy is so important for Christians. God has been merciful to us, who are most undeserving of it, and we are called to show mercy to others.

Salvation is predicated upon belief. First, believing what Christ said about Himself, that He was God in the flesh. John 3:36 defines believing ON Christ as believing what He said. We then have in John 14:6 where Jesus says that He is the only way to God the Father and, in fact, to see Him is to have seen the Father. We have verses in Colossians and Hebrews that say that He is the visible image of the invisible God. We have verses like in Romans 10 that says we must believe that He rose from the dead to be saved and to call on His name, confessing to God that we believe. We have a verse in Hebrews 6 telling us that we have to turn from our dead works, our lust for sin (for dead works as sin see Hebrews 9:14), and turn toward God. We have;

Acts 16:31  And they said, Believe on the Lord Jesus Christ, and thou shalt be saved...

Faith is given to those who will believe. Your faith should allow you to be filled by God with certain things; a love for Him, for His Bible, for others, and one of the most important expressions of that faith is mercy. You will not be called upon, most likely, to show mercy to a wounded soldier on a battlefield, a convicted person in the dock, or the neighbor’s errant pet as much as you have the opportunity to show mercy every single day in some way to your spouse, your child, a friend or relative, or a coworker. We face affronts every day, sometimes outright insults and abuse, and, at other times, things we aren’t certain of but suspect may be signs of disrespect toward us. How merciful are you and does your stance on showing mercy reflect your relationship with the God who created you? Or, are you just a pathetic ‘alpha-male’ or ‘alpha-female’ who simply cannot bear one moment of not having people defer to your amazing wonderfulness; your weak and pathetic manhood or your painfully and slowly disappearing feminine power? Or, are you just a simpering milquetoast who fights back with passive-aggression and manipulative verbal expressions of bitter disappointment at others not holding you in the high regard you don’t hold yourself?

How does your expression of mercy verbally reveal the state of your relationship with Christ?

Friday, April 27, 2018

1Corinthians 3:11-15 comments: no other foundation


3:11 ¶  For other foundation can no man lay than that is laid, which is Jesus Christ. 12  Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13  Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14  If any man’s work abide which he hath built thereupon, he shall receive a reward. 15  If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

The only legitimate foundation for the church is the death, burial, and resurrection of Jesus Christ. If you left-leaning Christians base your ministry on your own vision for how to make society a better place or your right-leaning Christians on how you think people should behave privately or publicly and use the church to further your liberal or conservative agenda you are undermining the gospel. Yes, we want people to treat each other better and not exploit or do violence to each other. Yes, there are admonitions in the Bible and things people should and should not do. But the gospel is about Christ. The church is about Christ. Your political agenda, left or right, is not suitable for the foundation of a church that is valid at all times and in every place in the world.

Paul makes it clear here that your intentions will be judged. He will mention later about being a faithful steward of God’s mysteries. He emphasizes faithfulness to the gospel of Christ. It is not a philosophy or a faith-based government out-reach program. It is the gospel of Christ.

Our hope of heaven must be based on Christ and His righteousness not on our works, life-style, political party, or how we were raised, and especially not on our opinions, paranoia, bigotry, and fear.

If you try to base your ministry for others on any other proposition you are still saved but your works will mean nothing to God. Most likely you will stand before Him ashamed and remorseful, if the picture of us standing in front of Him like a soldier in front of his commanding officer getting a dressing down or a school-child standing in front of the principal for a verbal reckoning so popular among fundamentalists is correct.

This passage appears to be a reference to the Judgment Seat of Christ, before which all Christians will appear.

Romans 14:10  But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

2Corinthians 5:10  For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Logically, it must take place before the Marriage Supper of the Lamb where His bride, the church, sups with Him before returning to earth with Him in judgment as He returns to take possession of the kingdoms of the world. This is before Christ’s millennial reign of a thousand years on earth before the Great White Throne judgment and eternity begins. But, you know all of this from reading the book of Revelation.

You have to read this verse in the context in which it is written. You need to see its part in the argument that Paul is building. The foundation of the Corinthian church must not be the opinions of their favorite preacher or teacher, a charismatic person in the church, or the person who “led them” to Christ. The foundation must be a risen Saviour, the Lord Jesus Christ, the physical, visible image of God or the church becomes nothing more than another social or political club and the first and second century Romans were justified in their minds in banning it on that account.

Wednesday, April 25, 2018

1Corinthians 3:1-10 comments: the modern cult of personality


1 ¶  And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3  For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4  For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

The Corinthian church not only has a problem with following personalities more directly than Christ, which Paul has made very clear, but they are having a hard time getting past the basics. They cannot receive meat but have to be bottle-fed like a baby. Immature Christians today do not know what is in their Bible and do not care to receive instruction from the Holy Ghost. They prefer to be spoon-fed and told exactly what to believe by a, “man of God,” who may or may not himself know what the Bible actually says. When you have a congregation that cares not a whit for reading the Bible, praying over the Bible, or asking God for guidance or to speak to them through it you have a congregation that is being perpetually duped by someone.

Paul again makes the whole devotion to a preacher or teacher over Christ as a heresy very clear. It is a sign, not of spirituality, but of carnality. This devotion to a person rather than Christ is the basis of envying, strife, and divisions in the church. Charismatic leaders, so-called alpha-males and alpha-females, and socially dominant persons try hard to carve out a following, to achieve preeminence in the church. But, here, neither Paul nor Apollos are seeking that following. Paul has made it abundantly clear that he has only preached the risen Christ and has not sought glory for himself.

    5 ¶  Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 6  I have planted, Apollos watered; but God gave the increase. 7  So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8  Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. 9  For we are labourers
together with God: ye are God’s husbandry, ye are God’s building. 10  According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

Paul outlines here the process of conversion of the lost to Christ. Each of us plays a part, some one thing, others another, but it is God who saves people, not we ourselves. Our efforts are part of a process authored and carried out by God. Giving credit to a man or woman who you say led so many people to Christ is irreverent, untrue, and even blasphemous as it is God who leads people to Christ.

The American fundamentalist church is set up on an early 20th century business model with the pastor as boss or CEO who is the Master of Ceremonies from whom everyone is supposed to take their cue. The fundamentalist Christian’s primary job is to park their body in a pew and be a passive listener. Any work that Christian does for Christ, any expression of their relationship with Christ, that is not expressed through the church organization or as a supplement to participation in that church is irrelevant. A pastor in this mold is as uncomfortable with their parishioners engaging in a Bible study at home with friends and family as the colonial Massachusetts authorities were, as they banned any Bible study of Christians not sanctioned by the church. In order to exert control and authority over the congregation it is necessary to reinforce that nothing the congregation does is good enough for God. They must always do more. On top of that no matter how much time they spend in prayer or Bible reading they must be constantly told they are cold and dead spiritually.

Instead of encouraging and edifying the believers they are discouraged and it is made clear that they can never please God in any way. Numbers, like new sales for a business, are emphasized. Gospel tracts are passed out like pizza coupons and the assumption is a business one, that it is a numbers game. Hand out enough tracts and you are bound to get some new customers, that is, people visiting the church. Fundamentalists are consumers of religion, often not the conduit through which the fruits of the Spirit are supposed to flow to the world.

But, the church is not a meeting place for curious unbelievers. It is meant to be the called-out body of Christ on earth. Saved people in the congregation should be edified and encouraged by what is said and taught and, yes, open sin should be called out as Paul will do presently. They then can disciple new believers and bring them into the church. Instead, what is typically preached is the same salvation message every service keeping the congregation drinking milk like a baby rather than solid food. This produces an apathy and a sense of pointlessness in drawing close to God as it is made clear that nothing you do can be pleasing to Him or even noticed by Him unless you were told to do it by the pastor.

This, of course, leads back to the pastor or his guns-for-hire, visiting evangelists, making it clear that the congregation is cold and dead, which it might be due to discouragement and being denied the tools to live each day with Christ. It is an endless cycle of Christians, baby Christians, seeking a Super Bowl experience, a momentary emotional sense of excitement and of having been “revived” during a meeting of the church only to lose that feeling until the next meeting. Christianity is a workman’s religion, one that requires you to pick up your tools and live each day in submission to Christ, not a faith that exists only in emotional experiences under the control of a Master of Ceremonies.

This is what American fundamentalism is. Paul is warning against following a man rather than realizing that the man who led you to Christ was only one part of a process directed entirely by God Himself. We all have a part to play, no matter how small, and we are all a building built by God. Paul, like a masterbuilder, laid the foundation for the Corinthians with the tools and direction Christ gave him. But, he warns the Corinthians to be careful.

I’m not a professional speaker, not a trained theologian, and not even the sharpest knife in the drawer and much of what I say may be offensive to some but the modern church is a social club of politically like-minded people and lacks all spiritual power. It has surrendered to the government the physical care of the flock and shut off at the source the power of the Holy Ghost to enrich the lives of people through the Bible and draw them closer to God.

We must return to what we are here for, our purpose. Because this is where we are heading now.

Luke 18:8  I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

We must remember that it is God who saves and it is He who adds to the church.

John 1:12  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Acts 2:47  Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Paul will emphasize the edifying of the church, to enlighten, to inform, to build up, to instruct several times in chapter 14. That is what should be going on in a church service along with worship, not this incessant tearing down and ripping to shreds. Our walk with Christ should be joyous and hopeful not something we dread.

And we should be seeking spiritual guidance from the Holy Ghost, from God, through the words in His Book, yes, directed by an elder who is a bishop or what we call today a pastor, but we are not to follow a person like a celebrity guru whose every word carries the weight of Moses coming down off the mountain with the Ten Commandments.

Historian Christine Heyrman studied the history of evangelical churches in America in the early days of the country and during the colonial period. She wrote about her subject in her book Southern Cross: The Beginnings of the Bible Belt. In that book she explained that in Baptist churches in the 1700s in America pastors had no special powers above that of the layman. “Governance of the congregation and the discipline of members resided exclusively with the brethren.”(4) Preachers preached and examined new converts. Congregations were small, often less than 20 people, and preachers were not paid but had to have secular employment to make a living. It is not that this model was without its problems but these were the days before J. Frank Norris and the Protestant mega-church of the early twentieth century with the notion of pastoral authority, borrowed from the Methodists of the 1700s who called it clerical authority, where the pastor was the boss and the congregation his employees.

Churches have had to struggle in modern times with something that Christ said that He hated.

Revelation 2:15  So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

Nicolaitans, a term that was later applied backwards by the Roman church into New Testament history to cover the Bible’s condemnation of their practice most likely, means from the Greek, victory-over-the-laity. This indicates that the special category of an infallible popeling, which is what many fundamentalist pastors consider themselves to be, is in error. Christ is our priest and the Bible also teaches a priesthood of all believers.

Hebrews 3:1  Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

1Peter 2:5  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Soon, we will see how the participatory nature of the early church was a method that God used to present truth to the body of Christ rather than the modern model which is nothing more than a cult of personality and an attraction for socially dominant people who wish to exert their will and their convictions on others.

(1)   Christine Leigh Heyrman, Southern Cross: The Beginnings of the Bible Belt (Chapel Hill, NC: University of North Carolina Press, 1997), 105.