29:38 ¶ Now this is that which thou shalt
offer upon the altar; two lambs of the first year day by day continually.
39 The one lamb thou shalt offer in the
morning; and the other lamb thou shalt offer at even: 40 And with the one lamb a tenth deal of flour
mingled with the fourth part of an hin of beaten oil; and the fourth part of an
hin of wine for a drink offering. 41
And the other lamb thou shalt offer at even, and shalt do thereto
according to the meat offering of the morning, and according to the drink
offering thereof, for a sweet savour, an offering made by fire unto the LORD.
42 This shall be a continual
burnt offering throughout your generations at the door of the tabernacle
of the congregation before the LORD: where I will meet you, to speak there unto
thee. 43 And there I will meet with the
children of Israel, and the tabernacle shall be sanctified by my glory.
44 And I will sanctify the tabernacle of
the congregation, and the altar: I will sanctify also both Aaron and his sons,
to minister to me in the priest’s office. 45
And I will dwell among the children of Israel, and will be their God.
46 And they shall know that I am
the LORD their God, that brought them forth out of the land of Egypt, that I
may dwell among them: I am the LORD their God.
Here is an important point to be made in verse 43. The tabernacle
is sanctified or set apart for God’s service by God’s glory present within it.
We are sanctified, as the living temple of the Holy Ghost, by
God’s presence inside of us. I think it would not hurt to review some facts
again that I’ve touched on before.
First, understand that Satan is the god, little ‘g’, of this
fallen world.
2Corinthians 4:4 In whom the god of this world hath blinded
the minds of them which believe not, lest the light of the glorious gospel of
Christ, who is the image of God, should shine unto them.
The Kingdom of God, our Creator, is not visible to the world like
human kingdoms. It is within the believers making all state-churches and
so-called Christian nations of history counterfeit works of Satan.
John 18:36 Jesus answered, My kingdom is not of this
world: if my kingdom were of this world, then would my servants fight, that I
should not be delivered to the Jews: but now is my kingdom not from hence.
Luke 17:21 Neither shall they say, Lo here! or, lo
there! for, behold, the kingdom of God is within you.
We have the Spirit of God, which is the Holy Spirit, which is also
called the Spirit of Christ, living inside of us.
John 14:23 Jesus answered and said unto him, If a man
love me, he will keep my words: and my Father will love him, and we will come
unto him, and make our abode with him.
Romans 8:9 But ye are not in the flesh, but in the
Spirit, if so be that the Spirit of God dwell in you. Now if any man have not
the Spirit of Christ, he is none of his.
10 ¶ And if Christ be in you, the body is dead because of sin; but the
Spirit is life because of
righteousness. 11 But if the Spirit of
him that raised up Jesus from the dead dwell in you, he that raised up Christ
from the dead shall also quicken your mortal bodies by his Spirit that dwelleth
in you.
We are the temple of God, if we belong to Him.
1Corinthians 3:16 ¶ Know ye not that ye are the temple of God,
and that the Spirit of God
dwelleth in you?
1Corinthians 6:19 What? know ye not that your body is the
temple of the Holy Ghost which is
in you, which ye have of God, and ye are not your own?
2Corinthians 6:16 And what agreement hath the temple of God
with idols? for ye are the temple of the living God; as God hath said, I will
dwell in them, and walk in them;
and I will be their God, and they shall be my people.
You and I have seen previously that we can neither pray nor
worship in a way that is pleasing to God without His involvement, cleansing our
prayer and our worship to make it suitable to Him. We do not save ourselves nor
do we keep ourselves saved. It is God who makes us presentable to Him. It is
Christ, the Son, who makes us acceptable to God the Father by means of the Holy
Ghost, all three parts of the Godhead, working in us by the agency of the Holy
Spirit.
And so here, it is God’s presence in the tabernacle that sanctifies
the tabernacle, with God willing to enter into it when obedience is satisfied
by what He has commanded. In the case of the Christian, whether he be Jew or
non-Jew, a Gentile this is what is required.
John 6:28 ¶ Then said they unto him, What shall we do,
that we might work the works of God? 29
Jesus answered and said unto them, This is the work of God, that ye
believe on him whom he hath sent.
God did not want to just carve out a people from the mass of
humanity through Abraham and his descendants, the Hebrews. He wanted to live
among them, to move about in the place where they moved. He wanted to
experience them close up and personal, not just in the way He does as He
directs every cell function and heartbeat and all reality but also in the reality
that they experienced. It is important to God to experience our reality and to
live in the space in which we live. He wants to know His people intimately, not
just as a distant figure, untouchable and unapproachable.
Revelation 21:3 And I heard a great voice out of heaven
saying, Behold, the tabernacle of God is
with men, and he will dwell with them, and they shall be his people, and God
himself shall be with them, and be
their God.
The institutional church of history whether it be Roman Catholic,
Anglican, or Baptist has tried to restrict this desire of God to have a
relationship with His people. They tried and try to restrict access to God, to
the people experiencing the presence of God, to the church organization only
whether it be a catechism of the Roman Catholic Church insisting that the Holy
Spirit only operates within the church organization not the individual believer
or a Baptist saying that God only speaks to his people through the sermon on
Sunday morning. God indwells you for a reason and He wants to experience you
without the restraint of a go-between which is why He provided Himself as the
go-between, the mediator.
With regard to measurements a hin
is, according to Strong’s, about 5 quarts to 1.5 gallons or roughly 6
liters. Some authorities say a tenth deal
of flour was the equivalent of 6 pints. I’m sure we cannot be certain with
these measurements and would expect to find conflicting statements, much as we
would in trying to understand what a cubit
was.
No comments:
Post a Comment