13 ¶ Hold your peace, let me
alone, that I may speak, and let come on me what will. 14 Wherefore do I take my flesh in my teeth, and
put my life in mine hand? 15 Though he
slay me, yet will I trust in him: but I will maintain mine own ways before him.
16 He also shall be my salvation: for an
hypocrite shall not come before him. 17
Hear diligently my speech, and my declaration with your ears. 18 Behold now, I have ordered my cause; I know
that I shall be justified. 19 Who is he
that will plead with me? for now, if I hold my tongue, I shall give up the
ghost. 20 Only do not two things unto
me: then will I not hide myself from thee. 21
Withdraw thine hand far from me: and let not thy dread make me afraid.
22 Then call thou, and I will answer: or
let me speak, and answer thou me.
Again, Job
tells his friends to hold their peace. He wants to speak without interruption
and he’ll be responsible for the consequences of what he says. Why, the meaning
of wherefore, does Job risk his life with what he is saying? Even if God kills
him, Job will trust in God, which is a very important statement and similar to
the passage in Daniel.
Daniel 3:14
Nebuchadnezzar spake and said unto them, Is it true, O Shadrach,
Meshach, and Abednego, do not ye serve my gods, nor worship the golden image
which I have set up? 15 Now if ye be
ready that at what time ye hear the sound of the cornet, flute, harp, sackbut,
psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the
image which I have made; well: but if ye worship not, ye shall be cast the same
hour into the midst of a burning fiery furnace; and who is that God that shall
deliver you out of my hands? 16
Shadrach, Meshach, and Abednego, answered and said to the king, O
Nebuchadnezzar, we are not careful to answer thee in this matter. 17
If it be so, our God whom we serve is able to deliver us from the
burning fiery furnace, and he will deliver us out of thine hand, O king.
18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor
worship the golden image which thou hast set up.
But, Job
finishes that statement with the insistence that even though he will trust in
God even unto death he’s going to go to his grave insisting upon his own
righteousness. Remember King Hezekiah’s statement;
2Kings 20:3
I beseech thee, O LORD, remember now how I have walked before thee in
truth and with a perfect heart, and have done that which is good in thy sight.
And Hezekiah wept sore.
Job’s
insistence upon justifying himself and saying that he will trust God unto death
all the while insisting upon his own righteousness would not save him today
from Hell, nor will it save you. We must turn from what we are trusting in
within ourselves to save us and turn to God, doing the work that He has set
forth for us.
John 6:28
¶ Then said they unto him, What shall we
do, that we might work the works of God?
29
Jesus answered and said unto them, This is the work of God, that ye
believe on him whom he hath sent.
Just as the
Jews were called by John the Baptist to turn from their vast assemblage of
extra-scriptural rules and regulations to justify themselves and turn to God so
must we. Read the passages in the gospels where John the Baptist is preaching
at the Jordan and consider these verses in Hebrews. Repent from your dead works
you insist are for God and turn to
God.
Job continues
to demand a hearing of God. He continues in his error of wanting to argue his
case before God.
(23) H. Leon
Macbeth, The Baptist Heritage: Four
Centuries of Baptist Witness (Nashville, TN: Broadman Press, 1987), Kindle
edition, ch. 2.
23 ¶ How many are mine iniquities
and sins? make me to know my transgression and my sin. 24 Wherefore hidest thou thy face, and holdest
me for thine enemy? 25 Wilt thou break a
leaf driven to and fro? and wilt thou pursue the dry stubble? 26 For thou writest bitter things against me,
and makest me to possess the iniquities of my youth. 27 Thou puttest my feet also in the stocks, and
lookest narrowly unto all my paths; thou settest a print upon the heels of my
feet. 28 And he, as a rotten thing,
consumeth, as a garment that is moth eaten.
Job is
challenging God to tell him how many sins he is guilty of and to explain
exactly what Job had done wrong to deserve this treatment. If Job’s friends are
so certain that his suffering is because of a wicked life then Job wants to
know from God, not them, what the sins are for which he has specifically been
devastated.
The contrast
Job makes between himself and something so weak and meaningless as a leaf or
dry stubble shows his feeling of being picked on by someone so much more mighty
than himself. God has restrained him and Job has no more value than a rotten,
moth-eaten piece of clothing.
Proverbs 18:14 ¶ The spirit of a man will sustain his
infirmity; but a wounded spirit who can bear?
Psalm 130:1 ¶ « A Song of degrees. » Out of the
depths have I cried unto thee, O LORD. 2
Lord, hear my voice: let thine ears be attentive to the voice of my
supplications. 3 If thou, LORD,
shouldest mark iniquities, O Lord, who shall stand? 4 But there is forgiveness with thee, that thou
mayest be feared.
Man can
certainly receive God’s judgment for his sinful nature and the Christian who
turns his or her back on God may have a painful awakening as David cried.
Psalm 38:1 ¶
« A Psalm of David, to bring to remembrance. » O LORD, rebuke
me not in thy wrath: neither chasten me in thy hot displeasure. 2 For thine arrows stick fast in me, and thy
hand presseth me sore. 3 There is no
soundness in my flesh because of thine anger; neither is there any rest in my
bones because of my sin. 4 For mine
iniquities are gone over mine head: as an heavy burden they are too heavy for
me. 5 My wounds stink and are corrupt
because of my foolishness. 6 I am
troubled; I am bowed down greatly; I go mourning all the day long. 7 For my loins are filled with a loathsome
disease: and there is no soundness in my flesh. 8 I am feeble and sore broken: I have roared by
reason of the disquietness of my heart. 9
Lord, all my desire is before thee; and my groaning is not hid from
thee. 10 My heart panteth, my strength
faileth me: as for the light of mine eyes, it also is gone from me. 11 My lovers and my friends stand aloof from my
sore; and my kinsmen stand afar off.
As Ezra told
the Jews.
Ezra 9:13
And after all that is come upon us for our evil deeds, and for our great
trespass, seeing that thou our God hast punished us less than our iniquities
deserve, and hast given us such deliverance as this;
But, always remember
when you are reading Job that he is not being punished for his sin but used as
an example of faithfulness in time of testing. The Hebrews were told through
Moses;
Deuteronomy 4:30 When thou art in tribulation, and all these
things are come upon thee, even in the latter days, if thou turn to the LORD
thy God, and shalt be obedient unto his voice; 31 (For the LORD thy God is a merciful God;) he
will not forsake thee, neither destroy thee, nor forget the covenant of thy
fathers which he sware unto them.
But God told us
through the wisdom He gave Paul;
Romans 5:1 ¶
Therefore being justified by faith, we have peace with God through our
Lord Jesus Christ: 2 By whom also we
have access by faith into this grace wherein we stand, and rejoice in hope of
the glory of God. 3 And not only so, but
we glory in tribulations also: knowing that tribulation worketh patience;
4 And patience, experience; and
experience, hope: 5 And hope maketh not
ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost
which is given unto us.
The Jews were
promised a prosperous happy life on earth if they believed and obeyed God. If
they sinned they were to expect punishment. If they turned back to God they
were to expect mercy. The Christian is not promised a life of ease without
suffering whether he is obedient or not. In fact, he is told that tribulation
can come. In this, we do not have Job’s ignorance. We are told in advance,
given advance warning and notice. When pain comes to the Christian, specific pain
for no particular reason he can understand, he or she should not even be
questioning, “why me?” The purpose is already stated, laid out to us in God’s declarations
through the wisdom given to the Bible’s writers.
So, let’s
review. This isn’t about you getting lung cancer because you are a smoker or
having a child run wild because their soul was wounded by your marriage
breaking up when they were young. This isn’t about getting arrested for drunk
driving or losing your job because you willfully disobeyed your employer. This
isn’t even about you being persecuted for your faith. Job was not troubled
because of anything he did wrong. We can
suffer without seeing a correlation to our specific sins. God comforts us
through His word and we are to comfort others. Tribulation cannot separate us
from God’s love. And tribulation educates us and draws us closer to God.
Will you glory
in the tribulation that God allows to come upon you or will you be like Job?
Don’t think too badly of Job. At least you have been warned.
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