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Saturday, November 3, 2018

When God Forgets - sermon notes


Psalm 103:6 ¶  The LORD executeth righteousness and judgment for all that are oppressed. 7  He made known his ways unto Moses, his acts unto the children of Israel. 8  The LORD is merciful and gracious, slow to anger, and plenteous in mercy. 9  He will not always chide: neither will he keep his anger for ever. 10  He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11  For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12  As far as the east is from the west, so far hath he removed our transgressions from us. 13  Like as a father pitieth his children, so the LORD pitieth them that fear him. 14  For he knoweth our frame; he remembereth that we are dust. 15  As for man, his days are as grass: as a flower of the field, so he flourisheth. 16  For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17  But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children; 18  To such as keep his covenant, and to those that remember his commandments to do them.

Here, the Holy Spirit, through David, is talking about Israel but it is not a stretch, considering what we’re told in the New Testament, for this to apply to His church, as well.

We know that human beings have a problem, and that problem is our heart, our mind, our thoughts, our desires, and our spirit.

Jeremiah 17:9  The heart is deceitful above all things, and desperately wicked: who can know it?

The human heart is not just evil. It is desperately wicked. Do you know what that means? This is going to trouble some of you because you don’t look at yourselves this way. If you chanced to be out walking and happened upon a nightclub fire like some of the famous ones we’ve had in past days, say, the Cocoanut Grove fire in Boston in 1942 during World War Two where in 15 minutes 492 people died and 166 people were injured you’d see what desperate means. People crowded the exits and would have pulled anyone trying to get out or trying to pull them out to their death in total panic. They were desperate to get out but in their panic kept themselves and others from escaping. Your heart is that desperate to be wicked.

You aren’t just prone to sin, or just an imperfect person who does his or her best in life. You aren’t trying to do your best but making a few mistakes along the way, with the best of intentions. No, your heart wants so badly to do what it knows to be wrong it takes a great deal of socialization, fear of public humiliation, and a desire for approval from others to keep you from winding up on death row or being a permanent resident of the rescue mission if you haven’t trusted Christ.

Admit it, you’ve been angry without a cause, you’ve sought your own, just what you wanted regardless of anyone else’s feelings. You’ve lied, cheated, stolen, and committed sexual immorality, at least in your thoughts, the spirit of your mind, all the while justifying it by some misunderstanding or unmet need. You’ve murdered people in your heart, hated them and wanted them to die. I’m not talking about telling the proverbial little white lie or stealing some paperclips from work so I can make some kind of trendy argument to get you to admit something you don’t really believe about yourself. I’m talking about what you and I really are like.

I had a customer in housing sales once who told me an interesting story. He was a good guy, a little abrasive, but a skilled craftsman who loved his wife and family. He was just pure Baltimore, if you know what I mean. He had heart problems. Once, in an unnamed hospital in Baltimore he died on the operating table and had to be revived. He became conscious cursing and screaming and talking about fire and a Hell he didn’t believe in. When he was able to he apologized to the nursing staff for his language. They shrugged it off. A nurse told him that they’d experienced that even with sweet little old ladies at the end of their lives. He thought it was funny and dismissed my efforts to suggest it was real.

Think of someone you know, and it may be a relative, even a sweet, little old lady, your mother maybe, who is a vile, believe it or not, wicked, nasty sinner by nature who cannot enter into the presence of God without Christ’s sacrifice and resurrection.

Until most people can wrap their minds around that they will just look at you like a cow looks at a new gate when you speak of the need for salvation and God’s forgiveness. Good people are hard to convince that they are not good people. They have the testimony of their hearts, their friends and family, their accomplishments, their material success, and, yes, the testimony of their own seared and twisted conscience.

They’ve got to be made to understand that they are not being compared to other, lesser mortals. They are being compared to Christ. In comparison to a sinless, righteous, perfectly moral and obedient man to God, who happened to be God in the flesh at the same time He was fully a man, where would this good person you are talking to stand? Imagine that. This good guy or good girl is being compared to God. They are lost without His righteousness as theirs does not and cannot measure up.

Do you know that human beings killed a hundred million of their own in the twentieth century and displaced millions more.  Murder, rape which is unfinished murder, abuse, torture, neglect, vile perversions are part and parcel of humanity. Do you honestly think people are basically good?

Jesus even said to his own followers;

Matthew 7:11  If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Considering that shocking information, what has God promised in that Psalm the Holy Spirit gave David by inspiration, wisdom, and understanding?

8  The LORD is merciful and gracious, slow to anger, and plenteous in mercy

God is so merciful. On this earth God shows mercy to the most unrighteous and vile people you can imagine.

Matthew 5:45  That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Luke 6:35  But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

It is God’s character to show mercy. He delights in it.

Micah 7:18  Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

9  He will not always chide: neither will he keep his anger for ever.

God doesn’t hold grudges for a person who is repentant. He is not going to hold your sin over your head for the rest of your life.

1John 1:9  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Even our most secret thoughts, even things hidden in full from ourselves.

Psalm 19:12  Who can understand his errors? cleanse thou me from secret faults.

10  He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11  For as the heaven is high above the earth, so great is his mercy toward them that fear him.

God’s mercy is such that He rarely gives us what we deserve. That is one fundamental definition of grace; undeserved, unmerited mercy.

The mercy of God is as sufficient for the pardon of the greatest sins, as for the least; and that because his mercy is infinite. That which is infinite, is as much above what is great, as it is above what is small. Thus God being infinitely great, he is as much above kings as he is above beggars; he is as much above the person trying always trying to do his best, as he is above the lowest sinner. One finite measure does not come any nearer to the extent of what is infinite than another.—So the mercy of God being infinite, it must be as sufficient for the pardon of all sin, as of one. If one of the least sins is not beyond the mercy of God, so neither are the greatest, or ten thousand of them, if I can paraphrase Jonathan Edwards.

So, if that is so, if you can accept what the Bible has said about the subject and what I’ve pointed out here why are you still holding over your head, your own head, the sins that God has forgiven you for?

He said;

12  As far as the east is from the west, so far hath he removed our transgressions from us.

I know how some of you are in the middle of the night, in your thoughts, as you lay awake. Especially us older people who have done much to regret. Now, I’m not talking to those of you who think they’ve been just wonderful people their entire lives or those who think that if they’ve done wrong it was someone else who made them do it. I’m talking to those of you who remember what you said, what you did, what you thought, and cringe when it comes to your memory.

A sin is a transgression of God’s standard of righteousness.

1John 3:4  Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

God has removed these transgressions, if you have sincerely confessed them to Him, as is written, as far as the east is from the west. They’re gone. They were placed on Jesus Christ at the Cross.

2Corinthians 5:21  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.


Maybe you’ve got some unresolved issues regarding your sin?

Matthew 5:23  Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24  Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

What if you can’t reconcile with someone you’ve wronged? Maybe they’re dead. Maybe they don’t even know. Maybe they refuse to forgive you anyway.

What are you going to do about those situations?

You have to trust God. There is no other option left open for you. You can’t make up for your sin against someone who can’t receive your repentance, isn’t even aware of your sin, or refuses to accept peace between you and them.

You need to accept God’s peace, peace with Him. You must not reject His forgiveness. In other words, at some point, we have to acknowledge that God has forgiven us and removed our transgressions as far as the east is from the west. They’re gone.

Sometimes, its not what you did but what you didn’t do that possesses you.

Romans 7:15  For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

James 4:17  Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Those of us who have had children go astray fret about what we did wrong and yet, what if you simply did what you knew to do, what you believed was right, and things still didn’t turn out the way you think they should? You know your children are like arrows you shoot from a bow. Once they fly they are beyond your control. You hope, you pray to have sent them in the right direction toward the target. But the wind, the firmness of the arrow, the fletching, other things play a part in that so much so that you can only do your best. They are independent agents and under God’s care.

For those of us who did not do all that we knew or should have known there comes a time when we must accept God’s forgiveness in this, too.

Why are some who have been forgiven so filled with self-hate, self-doubt, and self-contempt?

If Christ’s sacrifice on the Cross at Calvary is sufficient for the Creator of the universe then why is it not sufficient for you?

I ask you again. Who brings it to your memory? Do you think God does that?

Discouragement is a tool of Satan. He uses it well and his ministers also are adept at its uses. Remember when Paul was dealing with a man in the Corinthian church who had committed a grievous sin and was apparently finally repentant? He asked for the church to forgive the offender.

2Corinthians 2:6  Sufficient to such a man is this punishment, which was inflicted of many. 7  So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 8  Wherefore I beseech you that ye would confirm your love toward him. 9  For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. 10  To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; 11  Lest Satan should get an advantage of us: for we are not ignorant of his devices.

Discouragement is a twin to bitterness and Paul specifically warned men about feeling this toward their wives.

Colossians 3:19  Husbands, love your wives, and be not bitter against them.

The following is said in the context of the wicked, which we can apply to Satan, but also applies to the way we can treat each other when we have the wrong attitude and are doing Satan’s bidding unknowingly.

Psalm 64:3  Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

Has your faith been hurt by bitter words spoken like a sharp arrow that penetrates your heart? Are you guilty of doing that to someone else? Perhaps, if you feel a sharp word coming on, you best keep quiet lest you do his work for him.

So, if Satan wants to discourage us, what better way than to have us reject God’s forgiveness and replace it with our own wrath on our unworthiness? How clever he is. He might even use your husband or wife or dear friend to do his work.

Satan brings to mind sins long forgiven and has people you know and love sometimes throw them into your face.

What God has forgotten let not man bring to remembrance.

Forgiveness doesn’t mean you won’t have consequences for your sins that will continue to plague you for a lifetime. Years of heavy drinking and smoking can take their toll even after you received Christ. A lifetime of verbally and physically abusing your wife and children is not going to be forgotten just because you got “saved.” I know of a preacher whose first wife left him because when he got saved he thought because God forgave him she should too and he confessed adulteries against her made before he was saved which she didn’t know about. She didn’t agree with his argument that she must forgive him, as Christ had done.

Sometimes you have to show repentance and a changed attitude and life for years before a person whom you’ve hurt can ever trust you and some relationships never completely heal. Patience, Christian. We’re dealing with eternal things here and those few years are but a blip in time.

When a husband abuses his wife or a wife abuses her husband, doing the work of Satan, they will typically make the victim feel unworthy of forgiveness. In fact, sometimes the reason a spouse stays with an abuser is because the abuser has convinced them that the abuse is their fault. They are unworthy or don’t support the spouse enough, don’t satisfy their needs, or just fall short in some way. The victim becomes the guilty party until or unless they realize that God can and has forgiven them for what they’ve done, if anything, and most likely they realize the other person is just manipulating them and their complaints are unfair or simply unjustified.

Some preachers control their congregations by constantly making them feel unforgiven, just a big disappointment to God. These ministers of Satan will constantly harangue their congregation that they used to be on fire for God but had grown cold. They will have them constantly looking back and doubting their faith. They won’t tell them that their best times with God are now and in the future. They will misuse revival and blame the fact that the church isn’t bursting at the seams with new born-again Christians because their congregation, no matter how close a relationship each of them has with their Saviour, they are cold, deader than a hammer. You’re never good enough for them or God. You’re almost worse than you were before you received Christ.

And then, there are those, like, perhaps, some of you, who simply will not accept God’s forgiveness. Doesn’t that strike you as kind of blasphemous? His death, burial, and resurrection are not sufficient for you? Really?

Just imagine if you will a young woman. Raised on a culture of television, movies, and the internet with no other values imparted to her than what is found there she winds up having two abortions. Her only sense of self-worth came from how well she attracted male attention with her dress and manner. That was her “power” and self-esteem. So, she followed her heart, as our pop culture likes to talk about, and wound up in an abortion clinic twice.

For years after, in spite of what society was telling her, that she did the noble and right thing, the thing that was good for her, she felt awful. She was filled with contempt for herself and even outright disgust. She couldn’t understand why but she often wondered how her children would have been. What would those babies have been like? She saw mothers loving their babies and their babies laughing and giving them sloppy kisses. She was sickly drawn to watching YouTube videos of laughing babies, cute babies, and just felt miserable.

One day she was invited by a concerned friend at work to a church. It just so happened, as it often does, that the sermon seemed like it was prepared just for her. God’s great love and forgiveness was talked about. She felt her heart swell and she wanted so badly to feel that love and forgiveness. She went down to the front and tearfully pleaded for Christ to enter her heart and take over her life.

But, she never darkened the door of a church again. You see, it was one thing for God to forgive her. But, she could not accept God’s forgiveness and forgive herself for the harm that she had done to herself and to her little babies. Her life spiraled out of control in an orgy of self-hatred, drugs, and alcohol. Can you imagine how, for the woman of this parable, how tragic that would be? Can you picture the sorrow and anguish? You say it couldn’t happen that way. I say it has happened a million times.

Just imagine a young man, full of hope and expectations of life, learning a trade and meeting a girl, maybe his high school sweetheart, then getting married. Children come, a house and a home, which are two different things of course, and life looks like it is going to be a joyful thing. He was never raised with religion but his parents were good people. But, then, under the stress of the burdens of being a provider he took to the occasional drink. Unbeknownst to him, he was one of those unfortunate people who find that, in their case, one drink is too many and a dozen aren’t enough. He began to descend into the abyss of alcoholism. Meaningless adultery followed as it often does like a scavenger looking to pick up a scrap of meal and his wife left him for both his drunkenness and his affair. She took his kids and his home, and he lost his job.

Finally, in our parable, he wound up in a rescue mission. He heard sound preaching on the salvation of God and the love of God, on the finished work of Jesus Christ on the Cross at Calvary and of the empty tomb. He heard about eternal life with God. And he came forward, in tears, pitiful and sorrowful for all he’d done. But, when the dust cleared and he had time to think the nightmares still haunted him and the regret at losing his high school sweetheart, the mother of his children, and being consigned to always being an outsider in their lives wracked his tortured soul.

Now, you say, those examples you made up are too extreme. That doesn’t usually happen that way.

Well, if that is true, but if you can see the folly of those two pathetic people whose lives are ruined by guilt and regret can you not see that you, who haven’t done anything like what they did, cannot keep regarding God’s forgiveness as insufficient and be of any use to God except to serve as an example of a bitter Christian?

I’m not saying you shouldn’t be ashamed of what you’ve done. I’m not saying you shouldn’t try to make up for what you’ve done to others when that doesn’t cause more damage than the first sin.

I’m saying that if you have asked God for forgiveness and you are leading a changed life and you are, when possible, making up for what you’ve done, then let go of the self-disgust and the self-contempt. Move forward in Christ’s mercy. Serve Him with joy in your heart and a song on your lips. Stop sulking. Stop hanging your head and wishing you could just hide.

Our God can do great things with anyone. Any sinner, no matter how wicked they’ve been, can be of service to God if they truly repent of their sins, ask for forgiveness, and forge ahead in God’s care.

Christ loves you Christian. The Creator of the universe, building a constellation in the farthest reaches of space, making life happen in a mountain jungle no man will ever see in this life, making hundreds of billions of hearts beat, overseeing the life and death struggle of countless animals and people, sent His Holy Spirit, the very mind of God, to draw you to Him. He wanted to spend an eternity with you, and you with Him.

Remember what Paul said?

Philippians 3:13  Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14  I press toward the mark for the prize of the high calling of God in Christ Jesus.

You can’t run a race looking backwards over your shoulder any more than you can run it paying attention to what someone else is doing in their lane.

In a different context Jesus made a point that we should consider in this context.

Luke 9:62  And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

One of the fruits of the Spirit of God, having it indwelling you, is joy.

Galatians 5:22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23  Meekness, temperance: against such there is no law.

If joy is always beyond your reach that is not evidence of Christ in you but of something or someone else oppressing you.

Isaiah wrote;

Isaiah 26:3  Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

Does your lack of peace suggest a lack of trust in God?

Okay, let’s sum it up. You should feel shame for your sins against God and against others. You should feel regret and sorrow. You should try to make up to others for what you’ve done to them and you should be willing to live a changed life for as long as it takes to show them your seriousness about your repentance if possible.

But, you should also bring your sins to the Cross and lay them at Christ’s feet and let Him remove them as far as the east is from the west and then, as Christ said;

John 8:11  She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

When David came seeking forgiveness from God for his egregious sins he pled, not the smallness of them, but the greatness of them.

Psalm 25:11  For thy name’s sake, O LORD, pardon mine iniquity; for it is great.

And he appealed to God for God’s name’s sake, for mercy is an attribute of God, part of His character. You don’t go to the emergency room because you feel a little unwell. You appeal to the doctor because your sickness is great, even frightening.

And the great physician heals you. His mercy is sufficient, the Cross and the empty tomb attest to this. You received Christ as your Saviour. Now receive His forgiveness and move forward in his glorious Light. Look forward. Run your race toward the finish line and quit looking back over your shoulder.

Luke 1:39-56 comments: Elisabeth's praise of Mary and Mary's praise of God


    Luke 1:39 ¶  And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40  And entered into the house of Zacharias, and saluted Elisabeth. 41  And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42  And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43  And whence is this to me, that the mother of my Lord should come to me? 44  For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45  And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. 46  And Mary said, My soul doth magnify the Lord, 47  And my spirit hath rejoiced in God my Saviour. 48  For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. 49  For he that is mighty hath done to me great things; and holy is his name. 50  And his mercy is on them that fear him from generation to generation. 51  He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 52  He hath put down the mighty from their seats, and exalted them of low degree. 53  He hath filled the hungry with good things; and the rich he hath sent empty away. 54  He hath holpen his servant Israel, in remembrance of his mercy; 55  As he spake to our fathers, to Abraham, and to his seed for ever. 56  And Mary abode with her about three months, and returned to her own house.

Strong’s dictionary reports that Hebron was a city in the hill country of the tribe of Judah which was assigned to priests and Jewish tradition has John the Baptist from there.

John the Baptist, in his mother’s womb, moved at Mary’s greeting, leaping for joy. Remember what Luke reported earlier.

Luke 1:15  For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.

Elisabeth, too, was filled with the Holy Ghost, the mind of God.

For contexts where the Spirit of God or the spirit of man can be synonymous with mind please see the following;

Romans 8:27  And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

1Corinthians 2:16  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Ephesians 4:23  And be renewed in the spirit of your mind;

Philippians 1:27  Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

2Timothy 1:7  For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Elisabeth blesses Mary in the Spirit, with the Holy Ghost speaking through her. Mary then praises God. Elisabeth calls Mary the mother of my Lord. Mary’s praise of God underscores how God used the lowliest of people for His purposes, not the politically powerful or the rich.

Friday, November 2, 2018

Luke 1:26-38 comments: Gabriel's prophecy to Mary


    Luke 1:26 ¶  And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27  To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28  And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29  And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30  And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31  And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32  He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33  And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34  Then said Mary unto the angel, How shall this be, seeing I know not a man? 35  And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36  And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37  For with God nothing shall be impossible. 38  And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Nazareth is not mentioned as such in the Old Testament. It is today called the, “Arab capital of Israel,” as it has a large Arab population. (1)

Isaiah 9:1 refers to Galilee of the nations and Matthew 4:15 refers to Galilee of the Gentiles, word substitution defining nations as equivalent to Gentiles. Galilee was inhabited by Gentiles. Nations is usually a reference to non-Jewish political, tribal, and ethnic groups. In 1Kings 9:11 Solomon gave King Hiram of Tyre 20 cities in the land of Galilee so you would naturally have an influx of Gentiles there. In 2Kings 15:29 the Assyrians removed the population in their practice of replacing conquered peoples. They would settle them someplace else and move another group into their homelands as per 2Kings 17:24. Galilee was originally in Naphtali’s domain according to Joshua 21:32. It is possible that Nazareth derived its name from one of these groups. Some also believe it is derived from the Hebrew word for branch so is part of the prophecy in Isaiah 11:1.

Gabriel now announces to Mary what she is going to be a part of. This will be the basis of the phrase only begotten Son of God in John. Even though Alexander the Great had himself declared the son of god or the gods and Roman Emperor Augustus even signed his decrees deus fide or son of god, God only came to live on earth as a man one time, in the form of Jesus of Nazareth, not a king appointed by man or an emperor by virtue of his military conquests, but a poor Jewish carpenter’s son from a backwater of the Roman Empire who was the Son of God at the same time in that He was God in human flesh.

It is important to understand the meaning of sonship in the ancient world. The Jews understood that for Jesus to be declared the Son of God meant He was equal with God, invested with God’s authority.

John 5:18  Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Philippians 2:6  Who, being in the form of God, thought it not robbery to be equal with God:

Indeed, Christ Himself will declare after His resurrection as He commands His disciples to teach the world about Him;

Matthew 28:18  And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Mary is a virgin descended from David. The definition of a virgin is found in the passage in verse 34 but is originally found in the Old Testament in Genesis 24:16. Mary’s genealogy is in Luke 3, which we will discuss when we get to it.

Note that the prophecy Gabriel gives Mary is about Jesus Christ’s ultimate authority and kingdom, His kingship over all things temporal and spiritual.

Psalm 45:6 ¶  Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

Daniel 2:44  And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Daniel 7:14  And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed…27  And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

Revelation 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Another more immediate prophecy is coming which will refer to the crucifixion and the sorrow it will cause Mary.

Verse 34 refers to the Holy Ghost coming upon and overshadowing Mary. This is not like the pagan mythologies where a god assumes the body of a person or animal to have sex hearkening back to the rebellious sons of God in Genesis, chapter 6. It is more of covering someone in a presence like a shadow. See in Acts how the word is used.

Acts 5:15  Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

Think of it like the Spirit of God in Genesis 1:2 with God’s generative power manifested in creation.

Genesis 1:2  And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

God, who creates all life, is ultimately responsible for all conceptions and births.

Genesis 30:2  And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?

Psalm 29:9  The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.

Here, though, He does not use the procreative abilities of a man but empowers this woman to become pregnant without another human involved.

(1) Laurie King-Irani, “The Arab Capital of Israel,” Journal of Palestine Studies, vol. 25, no. 3 (Spring, 1996), pp. 103-105. http://www.jstor.org/stable/2538265 (accessed 4.15.2015).

Tuesday, October 30, 2018

Luke 1:18-25 comments: Zacharias struck dumb


Luke 1:18  And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19  And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 20  And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 21  And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 22  And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 23  And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 24  And after those days his wife Elisabeth conceived, and hid herself five months, saying, 25  Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

Zacharias’ questioning attitude reminds me of Gideon and the fleece. Gideon had already perceived that he was talking to God’s angel so what he asks seems sort of shocking at first.

Judges 6: 22  And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face. 23  And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die. 24  Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites…36  And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said, 37  Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said. 38  And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water. 39  And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew. 40  And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.

The Jews required a sign and were not easily convinced of the intentions of anyone from the other side, even, it seems, God Himself. Just read over their stubbornness in the Exodus, their doubts, in spite of all of the amazing things they had seen.

Deuteronomy 29:2  And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land; 3  The great temptations which thine eyes have seen, the signs, and those great miracles: 4  Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

1Corinthians 1:22  For the Jews require a sign, and the Greeks seek after wisdom:

The angel identifies himself as Gabriel. Do you think he stood there with the huge wings that Christian mythology has shown for two thousand years? No, there are no winged angels in the Bible. That was a myth brought over from Persian religion by the Roman Catholic Church. Gabriel is described as a man and no mention is made of wings.

Daniel 9:21  Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

An angel looks like a person, not some kind of hybrid cross between a person and a bird.

Revelation 21:17  And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

Cherubim are winged creatures but they are not angels. They are winged creatures representing a type of animal on earth, perhaps the prototypes in the spiritual world for those animals. In Ezekiel 10 they are called living creatures. Satan was a cherubim, apparently reptilian in appearance as per Job 41 and is not a “fallen angel” although he did lead angels in defiance against God.

Ezekiel 28:14  Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.

Revelation 12:7  And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

The point is that the angel Gabriel looked like a man, only a very impressive and scary presentation of a man, who as a glorified inhabitant of the eternal, unseen (to us) world, stands before the throne of God, that terrified Zacharias but did not keep him from questioning the truth of his statements.

While we are here our angel, our spiritual representative, is elsewhere. They understood this then.

Acts 12:14  And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. 15  And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

It is in heaven that the spirits, the angels, of the church on earth sit.

Ephesians 2:6  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

Hebrews 12:22  …But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect…

Revelation 5:11  And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; 12  Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

(Note the difference between the angels in Revelation 5 and the reference to the martyrs that came out of great tribulation in Revelation 7 who have their glorified bodies apparently, the souls slain for the word of God in Revelation 6.)

Zacharias is struck dumb, not being able to speak as a punishment for his unbelief. Elisabeth then conceives with him and goes apart for five months.

Sunday, October 28, 2018

Luke 1:6-17 comments: the angel's declaration


Luke 1:6  And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7  And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8  And it came to pass, that while he executed the priest’s office before God in the order of his course, 9  According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. 10  And the whole multitude of the people were praying without at the time of incense. 11  And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12  And when Zacharias saw him, he was troubled, and fear fell upon him. 13  But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14  And thou shalt have joy and gladness; and many shall rejoice at his birth. 15  For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. 16  And many of the children of Israel shall he turn to the Lord their God. 17  And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

In the first part of this passage that runs through verse 25 we have the angel’s declaration and assurance to Zacharias. Like Abraham and Sarah, Zacharias and Elisabeth were old people, or well stricken in years.

Genesis 18:11  Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.

Words and phrases combined with and often have similar meanings or are synonymous so in the verse in Genesis old helps define well stricken in age.

In this context an angel of the Lord is an angel FROM the Lord, not an angel of the Lord’s presence.

Isaiah 63:9  In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

An angel is the spiritual presence of someone or something whose actual physical location is somewhere else. It represents that person or thing.

An angel of the Lord can be God Himself in the form of the Lord Jesus Christ before He took on the physical body of a man.

Judges 2:1  And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.

It can represent churches, as well.

Revelation 1:20  The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

But, it doesn’t have to be God Himself in every case as here, which we will see.

This angel terrifies Zacharias but comforts him, foretelling of his son who will be John the Baptist. Like a Nazarite he will drink neither wine nor strong drink.

Numbers 6:3a  He shall separate himself from wine and strong drink,…

John is going to be filled with the Holy Ghost from his mother’s womb. The Holy Ghost is the name of the Spirit of God in His personhood with the word Ghost as identity and Spirit related more to function.

Luke 4:1  And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

The Holy Ghost is the Spirit of God and of Christ, who are the same.

Romans 8:9  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

John will have a specific power on him, the same power given to Elijah for preaching, as Elias is Elijah from the Greek rather than the Hebrew. He will announce Christ.

Malachi 4:5  Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: 6  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Mark 1:2  As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 3  The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 4  John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

The passage in Mark refers back to;

Isaiah 40:3 ¶  The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.

Malachi 3:1 ¶  Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

Jesus will confirm all of this.

Matthew 11: 7 ¶  And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? 8  But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. 9  But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. 10  For this is he, of whom it is written, Behold, I send my messenger before thy
face, which shall prepare thy way before thee. 11  Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 12  And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. 13  For all the prophets and the law prophesied until John. 14  And if ye will receive it, this is Elias, which was for to come. 15  He that hath ears to hear, let him hear.

Matthew 17:10  And his disciples asked him, saying, Why then say the scribes that Elias must first come? 11  And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 12  But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13  Then the disciples understood that he spake unto them of John the Baptist.

Friday, October 26, 2018

Luke 1:5 comments: introducing Herod, Zacharias, and Elisabeth


Luke 1:5 ¶  There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

Historians generally believe that Herod or Herod the Great as he was called, ruled Judea as a subservient king to the Roman Empire. He was known for his massive building projects including the expansion of the Second Temple in Jerusalem, called Herod’s temple, and the fortress of Masada where much later Jews will fight to the death in revolt against Rome finishing with a mass suicide. He also built the port at Caesarea Maritima, Herod was an Idumean and Idumea is Edom, which we know from Genesis. Herod is, in a sense, a type of Esau, only without the charm.

Judaea was ruled by Herod until his death at which time it was divided between three of his sons and his sister as a tetrarchy, with Judea as a Roman province until Rome assumed complete control later in the first century.

 Zacharias was from the clan of Abia, the Greek version of the Hebrew Abijah, a descendant of Aaron through Eleazar. Elisabeth was also a descendant of Aaron.

1Chronicles 24:1 ¶  Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. 2  But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office. 3  And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service. 4  And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers. 5  Thus were they divided by lot, one sort with another; for the
governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar. 6  And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar. 7  Now the first lot came forth to Jehoiarib, the second to Jedaiah, 8  The third to Harim, the fourth to Seorim, 9  The fifth to Malchijah, the sixth to Mijamin, 10  The seventh to Hakkoz, the eighth to Abijah,