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Tuesday, May 15, 2018

1Corinthians 5:7-8 comments: the leaven of malice and wickedness


5:7 ¶  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8  Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Leaven represents corruption. It symbolizes pollution. It represented in type the world, Egypt which the Hebrews were leaving their bondage to.

Exodus 12:15  Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

It was the false doctrine of the religious elite of Israel.

Matthew 16:5 ¶  And when his disciples were come to the other side, they had forgotten to take bread. 6  Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7  And they reasoned among themselves, saying, It is because we have taken no bread. 8  Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9  Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10  Neither the seven loaves of the four thousand, and how many baskets ye took up? 11  How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12  Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Here, sin in the congregation, winked at, overlooked, and not dealt with, is leaven in the church.

In verse 8 we have an allusion to the Feast of Unleavened Bread at the Passover, from Exodus 12. Malice and wickedness are called leaven. Let us remember what malice is. It is, in the Bible, linked with several negative synonyms.

Ephesians 4:31  Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Titus 3:3  For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

1Peter 2:1  Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Malice, the intention or desire to do evil or ill will, is one of those things that God considers as something He does not want between His people. Let us remember, in the church, how we are to respond to each other and how we are not to return evil with evil in the context of the church body.

1Thessalonians 5:11 ¶  Wherefore comfort yourselves together, and edify one another, even as also ye do. 12  And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; 13  And to esteem them very highly in love for their work’s sake. And be at peace among yourselves. 14  Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15  See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

    16 ¶  Rejoice evermore. 17  Pray without ceasing. 18  In every thing give thanks: for this is the will of God in Christ Jesus concerning you. 19  Quench not the Spirit. 20  Despise not prophesyings. 21  Prove all things; hold fast that which is good. 22  Abstain from all appearance of evil.

To sin, especially egregious over-the-top sins, is malice against God Himself. It is ill will and contempt. In Joseph’s predicament where the wife of his master tried to seduce him to commit adultery with him he noted;

Genesis 39:9  There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
We do not sin in a vacuum, and it is not just our business. When we sin, we sin against God Himself.

Sincerity and truth are likened here to unleavened bread, symbolizing the correct position a believer should have before fellow believers and before God.

Sunday, May 13, 2018

Prayer - sermon notes revised


Genesis 32:24 ¶  And Jacob was left alone; and there wrestled a man with him until the breaking of the day. 25  And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. 26  And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. 27  And he said unto him, What is thy name? And he said, Jacob. 28  And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. 29  And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. 30  And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. 31  And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. 32  Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.

We do not know until later that when God appeared to or walked with a person in the Old Testament it was the Lord Jesus Christ, the Word by which all things were created, the second part of God called the Son of God, the physical image of God’s person (Hebrews 1:3; Colossians 1:15). He is in other places called the angel of God or the angel of the Lord, the meaning of an angel being an appearance of someone who is also somewhere else, which we see in Genesis, chapters 16, 21, 22, 31.

Isaiah 63:9  In all their affliction he was afflicted, and the angel of his presence saved them…

God walked with Adam and Eve (Genesis 3:8). He spoke to Noah (Genesis 6). He appeared to Abraham (Genesis 12, 17, 18). He appeared to Isaac (Genesis 26). God spoke to Jacob in a dream (Genesis 31). Here, God in the form of a man, which would be the preincarnate Jesus Christ, confronts Jacob when he is alone. They have this colossal wrestling contest. Wrestling is perhaps the oldest combat sport known to man.

Wrestling is mentioned in the Sumerian Epic of Gilgamesh, in Greek mythology, in Hindu, and Persian writings. It is depicted on very ancient cave art in Mongolia and on Egyptian tombs. 

Preachers have long played out this scene as an example of contending with God in prayer for something that you want.

Paul says that we contend against spiritual beings that inhabit the spaces above us.

Ephesians 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

While any wrestling we do is spiritual in prayer and fighting our flesh THIS was a bonafide physical wrestling match in the flesh, at least for Jacob anyway. I would be careful talking about wrestling with God in prayer. We do not get things from God by trying to pin Him down in prayer or forcing something from Him. God’s mercy does not come to us through our force. That’s a pagan ideal where magicians of Ancient Egypt and in India would threaten the gods if they did not respond to the magicians’ enchantments. See what we are told.

Ephesians 6:18  Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Philippians 4:6  Be careful for nothing [don’t worry about anything]; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

The promises offered to us are not awards we win in a fight with God.

Romans 6:23  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Ephesians 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

We receive these things by trusting in Christ’s resurrection.

Romans 10:9  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

And by believing what Jesus said about Himself in John 14, that He is the only way to God and that He is in fact the image of God the Father. In John 3:36 believing on Christ is defined as believing what He said.

John 3:36  He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

So, in;

Acts 16:31  And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

This grappling match in Genesis was a unique event for Jacob, not you. There is no athletic contest with God involved for us. If there is a wrestling match, it is between you and your flesh or spiritual beings that oppose you. But, what we can say here with certainty is a principle of holding on to God and not letting go, which some of us have done, unfortunately. We need to understand in all ways and at all times that it is God who is in control of our destiny. There is no war with Satan, who can do nothing without God’s permission, and no ransom paid to Satan for our souls, as the ransom is paid to God by God. See Exodus 30:12 and Psalm 49:7.

Exodus 30:12  When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.

Psalm 49:7  None of them can by any means redeem his brother, nor give to God a ransom for him:

But, as the parable of the friend pleading with his friend for food in Luke 11 and the parable of the unrighteous judge in Luke 18, it is expected that we will be persistent in prayer and not give up.

Luke 11:1 ¶  And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 2  And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3  Give us day by day our daily bread. 4  And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 5  And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6  For a friend of mine in his journey is come to me, and I have nothing to set before him? 7  And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8  I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9  And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10  For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11  If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12  Or if he shall ask an egg, will he offer him a scorpion? 13  If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Luke 18:1 ¶  And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2  Saying, There was in a city a judge, which feared not God, neither regarded man: 3  And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4  And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5  Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6  And the Lord said, Hear what the unjust judge saith. 7  And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8  I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

To make this a spiritual principle we have to understand that God OFTEN makes Himself apparent to us in reality for nothing happens that is not either caused by God or permitted by God; no cell function, not a beat of your heart, or not even sickness and death.

 For instance, someone you love is sick, very sick. You pray fervently for their release from the bondage of sickness. It means a lot to you that they get well. Do not, “let go,” but pray fervently, fast if you are led to by the spiritual and emotional urgency of the situation, but understand you may be wounded in the process, like Jacob, a wound you carry with you for the rest of your life. It may be God’s will that the one you love must go to Him. But, your persistence and sincerity will result in a blessing and you will be changed by the, “struggle.” This is just one example of possible applications and preachers have come up with many others.

Jacob holds on and refuses to let go until God blesses him. He is given the name Israel which typically is said to mean "God prevails" or "God contends" but here the meaning in context ironically refers to Jacob prevailing with God. Jacob demands that his opponent tell him His name. But, there is no need. Jacob knows with whom his encounter has been. Peniel and Penuel are two spellings of the same word. There may be another reason but one reason for including both spellings is the question among Jewish authorities regarding the spelling, I have read. Both mean ‘to see God face to face.’ Who then has Jacob wrestled with?

John 14:9  Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Hebrews 1:3  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Colossians 1:15a  Who is the image of the invisible God…

Those who trust in Christ’s righteousness and realize they are spiritually bankrupt and destitute on their own shall see God face to face. They are made clean and pure by Christ. (see Job 11:4; Psalm 24:4; and Proverbs 20:9 for pure as clean.)

Matthew 5:3 ¶  Blessed are the poor in spirit: for theirs is the kingdom of heaven….8  Blessed are the pure in heart: for they shall see God.

(The preparation of a heart to receive Christ is found in Psalms and Isaiah, among other places.

Psalm 34:18  The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

Isaiah 66:2  For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.)

Jacob will carry with him, in his limp, a reminder of a very close encounter with the living God. He has had impressed upon him the unseen power of God in the company of angels he met. He has been impressed with the immediacy of God in his life with the encounter with the pre-incarnate Christ. 

These are two things that should give us pause as we face uncertain events ahead in our lives. There is invisible to us a great host which God can and will use for His purposes and God Himself does not only meet us in close encounters but His very Spirit dwells inside of us by virtue of the faith He gave us when we believed. (i.e.; Romans 3:22; 8:9.)

We need to be persistent in prayer, to hang on, acknowledge God’s sovereignty and His authority and His power. We may not get what we want and we may be wounded and carry the emotional scars with us for life but holding on to God is what is needed and never letting go, not even for an instant. Prayer is our verbal communication with God. We are helpless, needy, unable, and weak in the face of life’s inevitable pain and suffering.

C.S. Lewis, a famous Christian philosopher and writer from England, was watching the woman he loved die. In the movie, Shadowlands, based on a book about his experience, a friend says to him when he thinks, wrongly as it eventually turns out, if I remember correctly, that Joy Davidman, the woman, is in remission from cancer or even cured, “I know how hard you’ve been praying. And now, God is answering your prayer.” But, C.S. Lewis replies in the negative, “That’s not why I pray. I pray because I can’t help myself. I pray because the need flows out of me, all the time, waking and sleeping. It doesn’t change God. It changes me.”

King David committed a horrible sin in the murder of Uriah the Hittite to cover-up that David had gotten the man’s wife pregnant. But, that child would not survive this sin. This passage begins with the prophet, Nathan, speaking.

2Samuel 12:14  Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.

    15 ¶  And Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick. 16  David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth. 17  And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them. 18  And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead? 19  But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead. 20  Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat. 21  Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread. 22  And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live? 23  But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.

These two men were wounded in their encounter with God in prayer for these specific things. Their prayers were not answered in the affirmative. The answer was not yes. It was no. What happened was the answer. But, they held on.

Monica was born in the year 332 in Tagaste, North Africa. Monica had a conversion experience at a very young age and lived a life of virtue after being a brat.

When she reached a marriageable age, her parents gave her in marriage to a non-Christian man named Patricius. Monica’s husband Patricius, not only came home drunk each day but had a violent temper and Monica was often the victim of his rage. Patricius was not a faithful husband and therefore, Monica’s life was full of trials and pain.

Monica endured all her trials with patience, gentleness and kindness. She would daily pray for the conversion of her husband, even though he would oppose her Christian practices. Her strong faith and hope in God’s mercy finally payed off. Patricius accepted his wife’s faith a year before his death. He admitted that he admired his wife’s strong faith and it was her unwavering kindness towards him that changed him.

Augustine, Monica’s son, was seventeen when his father died.Monica and Patricius had three children out of whom Augustine was the son who was to give his mother the worst heart aches.

Augustine was brilliant in his studies and therefore was sent to Carthage, so he could develop his talents and become a man of culture. Although he excelled in his studies, his behavior became unacceptable to his mother. Not only that he went into lose living with women, alcohol and addictions of all kinds, but also he got involved with a cult called Manichaeism. One could only imagine the anguish of this poor mother, Monica.

Monica never gave up her prayers for her son. She would fast, cry and beg God for her son’s conversion. Monica would approach the local bishop and ask them to win her son over to the faith.
The Bishop would often console her saying, “God’s time will come. Go now, it is not possible that the son of so many tears should perish”. Monica was a mother who never gave up.

Finally the time came when Augustine was twenty nine a successful teacher then, had to work under the influence of Bishop Ambrose. Monica found that her son had at this stage given up Manichaeism. Monica made friends with Bishop Ambrose in order to help her son give up his current lifestyle, living with a woman, drunkenness and the like.

For her greatest Joy, Augustine not only embraced Christianity during an Easter celebration, but he decided to devote himself to God’s service. Augustine, was not only a famous Bishop, but later became one of the greatest figures of the early church. This was the result of his mother's prayers being answered. She never let go of God.

We are told to pray without ceasing in 1Thessalonians 5:17 and again the same notion is presented by saying continuing instant in prayer in Romans 12:12.

How much do you pray? How much of a need do you feel to pray? I would never say to you to come up here in front of the podium and, “do business with God.” You don’t do business with God. God is not a businessman. He is your sovereign Lord and creator who is in absolute control of your destiny. You come to God in submission, in your abject helplessness, and in fear, awe, dread, and amazement at His power, His mercy, and His love for you, a love so great that He came to live in a body like yours and even let people like you execute Him, murder Him on a wooden cross, naked, exposed to the shame and the ridicule of people much like yourselves. Then, He rose from the dead so that by trusting in His life and death and resurrection you could have eternal life with Him.

Pray without ceasing.

 Jacob wrestled all night. Have you ever had a burden that led you to pray for hours? I remember the Navigator’s class at the Southern Baptist church Beth and I attended together for 20 years. One of our assignments one night was to find a part of the building where we could be alone and just pray the entire time. It was an eye-opening exercise as you realize how little time you devote to prayer.

John Wesley is credited with starting the Methodist Church. Some writers claim he prayed two hours every morning. George Muller claimed to have over 5000 requests answered by God on the day Muller made them. He started over a hundred schools and founded orphanages where he cared for 10,000 boys. You’re not being asked to be or guilted into being a Wesley or a Muller.  You are not being asked to perform like the Byzantine Empire’s ‘Sleepless Monks’ who prayed in 8 hour shifts around the clock.

But, God wants a very specific relationship with His people.

Micah 6:8  He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

And He helps us when we don’t know how to put our heart’s concerns into words.

Romans 8:26 ¶  Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27  And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

So, what I’m encouraging you to do is to pray more, to pray often, to pray fervently. Pray with your spouse, your children, and your grand-children. Do you pray with your spouse every day? One reason I wouldn’t make a good Pastor is because if a couple came to me and said they were having problems and I found out they didn’t pray together every day I’d tell them to do that for a few months and then come back to me if they still had their problem. Of course, I would not be very popular because people like that pagan, pastoral counseling regime that became popular in the 1920s. You know, here’s five things you can say or do to your spouse every day, leave love notes laying around, etc., blah, blah, blah.

Be devoted to prayer. Hold onto God. God speaks to His people through His words in His book. Now, you speak to Him with your heart, your lips, and your mind.

Hebrews 13:15  By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

Do you have little peace in your life? Are you constantly worried and fretful like me? Are you always second-guessing yourself and wondering what you could have done to make things work out differently than they did in your life?

Colossians 3:15  And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Isaiah 26:3  Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

Are you a worrier like me? I’ve always said worrying works because 95% of the things I worry about never happen so it must be a good thing, huh. But we are told differently. Care-ful means full of care, that is worry.

Philippians 4:6  Be careful for nothing; [don’t worry about anything] but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7  And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

A fretful heart is not a thankful heart. It is not a heart that realizes that what has happened is the only way it could have happened because that’s the way it happened. You can do nothing about what has happened. Don’t put your hand to the plow and look over your shoulder. Your best time with God is ahead of you and it is right now.

1Thessalonians 5:18  In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

Preachers often say that they preach their sermons to themselves first. Prayer, or the lack of it in frequency and intensity, is something that I am lacking so this sermon came to mind, or if I may presume on God, God laid it on my heart because of my deficiency.

I am encouraging you to pray more.



Jesus took time to go apart and pray to God the Father. He is our example.

Luke 5:16  And he withdrew himself into the wilderness, and prayed.

Luke 6:12 ¶  And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

And He gave His followers strict instructions on the conditions under which they should pray.

Matthew 6:5 ¶  And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6  But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7  But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8  Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Prayer is a personal worship of God, an acknowledgment of who He is and of His sovereignty over us and all things. From the Old Testament;

Hosea 14:2  Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

Psalm 141:2  Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.

And Paul’s words;

Hebrews 13:15  By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

Remember who we are speaking to and totally dependent upon.

Matthew 28:18  And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Again, I’ll repeat Paul’s statement and encourage you to engage God with deliberation, with intent, and with expectation. Never pray and not expect something to happen, even if it is only a change in your heart.

Hebrews 4:16  Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.


Saturday, May 12, 2018

1Corinthians 5:1-6 comments: one bad apples spoils the bunch


5:1 ¶  It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. 2  And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 3  For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4  In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5  To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. 6  Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Paul has criticized the Corinthians for following celebrity rather than Christ and for being full of themselves, bloated with their own self-importance and self-righteousness. Now, he is going at them for permitting open sin in the congregation. There are several points that need to be made here.

In the Old Testament writings of Moses, to uncover someone’s nakedness implied a sexual act or even an assault as we view it today.

Leviticus 18:6  None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

This incestuous relationship was forbidden as under the culture a man’s wife’s body was as his own.

Leviticus 18:8  The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.

Notice how Paul relates the ownership of a wife or a husband.

1Corinthians 7:1 ¶  Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2  Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3  Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4  The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5  Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6  But I speak this by permission, and not of commandment. 7  For I would
that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. 8  I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9  But if they cannot contain, let them marry: for it is better to marry than to burn.

We will discuss that passage more later but it is clear under Christian doctrine that the husband and wife make an offering of their bodies to each other and should not deny their bodies to each other. Someone in the Corinthian church has committed an egregious sin here, probably we imagine, with his step-mother although we cannot rule out an even more abominable sin.

The Latin word incestum from which we get the word incest was any act that violated religious purity in the pagan Roman world. Incestuous unions were frowned upon in the Roman world as acts against the gods and man, according to some authors. Perhaps Paul is referring to a fact that a man having relations with his father’s wife fell into those categories and was considered wrong even to the pagans, the Gentiles.

Like a modern church the Corinthians were so high on their spirituality and sense of self-righteousness that this sin in the congregation was being accommodated in a perverted kind of Christian liberty. There was someone in the congregation openly committing a sin that was even condemned in the pagan world. This was not to be tolerated.

Paul says that even though he is not there that he has judged the situation and now he calls for some severe church discipline.

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

There is a similar sentiment expressed in Paul’s first letter to Timothy.

1Timothy 1:20  Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Remember that Satan is the god of this world. This was not the consumer church of today where if you got caught in adultery you could just get in your car and drive to a church in the next town where they might not know you. The Christian community was close-knit then and people knew each other. To exclude a member from this community tossed them back into a world of paganism, emperor-worship, and fear of the power and influence of demonic so-called gods.

For a true believer to be ejected from the church body would be devastating. In college I was taught about an African tribe, the name of which I do not remember, that exiled members for serious crimes. The tribal member typically could not survive outside of the protection and care of the community and exile was often a death sentence. For this Corinthian, if he was truly a Christian, and we all know that Christians are capable physically, in their flesh, of committing any sin an unbeliever commits, it would have been a heart-breaking event to be castaway, delivered to Satan for the destruction of the flesh.

We know from the book of Job that God can give Satan sometimes authority over violent weather and the actions of wicked men, that he has power over death as per Hebrews 2:14, and that Satan is the god of this world system. Unfortunately, today the church offers little more than a social club so it is no big deal to leave one to go to another since there is little real spiritual power in it.

Paul, in this passage, finishes off with noting that it only takes a little corruption to pollute all or, as we say, ‘one bad apple spoils the bunch.’ Solomon wrote in;

Ecclesiastes 10:1  Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

Wednesday, May 9, 2018

1Corinthians 4:14-21 comments: Some of the Corinthians are puffed up


4:14 ¶  I write not these things to shame you, but as my beloved sons I warn you. 15  For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. 16  Wherefore I beseech you, be ye followers of me.

    4:17 ¶  For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. 18  Now some are puffed up, as though I would not come to you. 19  But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. 20  For the kingdom of God is not in word, but in power. 21  What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

Timothy is short for Timotheus. He was important to Paul in his ministry and had Godly women in his family who taught him well and he appears to have been led to the faith by them; his mother and grandmother, underscoring the importance of women in the spread of the gospel.

Acts 16:1 ¶  Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: 2  Which was well reported of by the brethren that were at Lystra and Iconium.

2Timothy 1:1 ¶  Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, 2  To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. 3  I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; 4  Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; 5  When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

Paul uses a metaphor of having begotten the Corinthians through the gospel as a parent and calls Timothy his beloved son. He uses this idea in other places.

1Timothy 1:2  Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

2Timothy 1:2  To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

He refers to Timothy and others as brothers in other places.

2Corinthians 1:1  Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

2Corinthians 2:13  I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

1Thessalonians 3:2  And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

Timothy is going to remind them of the doctrines they were taught and were taught in every church, reminding them what it means to be a faithful steward of the mysteries of God.

Some people, not thinking that Paul was going to return, have gotten puffed up, apparently wanting to lead the congregation away from sound doctrine. This tendency is recorded elsewhere.

Leadership should be a mantle placed on you. If you seek it typically you aren’t worthy of it. People want a true leader to lead but a narcissistic sociopath sees it as their destiny. It may be a mark of self-righteous spirituality in a church congregation. John complained;

3John 1:9  I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

Here in this passage an interesting comparison can be made with regard to the puffed up acting like Paul is not returning. Think about Paul as a type of God the Father here and the Corinthian church as the church in general.

Luke 12:41 ¶  Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42  And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43  Blessed is that servant, whom his lord when he cometh shall find so doing. 44  Of a truth I say unto you, that he will make him ruler over all that he hath. 45  But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46  The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

This desire to dominate, this, as the animal behaviorists say, alpha-male or alpha-female behavior is of the Devil and totally unsuitable for the church of Christ. No one in the congregation should fear any malice or maliciousness, which is one definition of evil in the Bible. Don’t even let people imagine that you mean to control them or harm them or dominate them. Notice what Paul tells the Thessalonians right after telling them to honor those who teach and preach.

1Thessalonians 5:14  Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15  See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

    16 ¶  Rejoice evermore. 17  Pray without ceasing. 18  In every thing give thanks: for this is the will of God in Christ Jesus concerning you. 19  Quench not the Spirit. 20  Despise not prophesyings. 21  Prove all things; hold fast that which is good. 22  Abstain from all appearance of evil.
   
Notice here that Paul uses word here, not as meaning God’s word but words in general. Power and strength are synonyms.

2Samuel 22:33  God is my strength and power: and he maketh my way perfect.

The kingdom of God, as manifested through the church, is not just words, but in moral power and strength. Paul isn’t coming to just talk and plead but to call out and condemn. He is coming to see what power the puffed up have. Paul has just criticized the Corinthian church for following men more than Christ and for being puffed up and self-righteous. Now, he is going to let them have it for allowing open sin in the congregation. This is an issue of church discipline.

Remember that Christ came to earth the first time and was gentle and kind, exercising restraint and mercy. But the second time that He comes will be with power and might. In addition, in a reverse way, which we will see, Paul will call for the condemnation of the sinner who is unrepentant and then for the restoration of the sinner when repentant. There is this parallel in the letters to the Corinthians to God’s relationship with the Christian just as the individual Christian is, in type, like the children of Israel in the Old Testament.

Paul leaves us before laying out his case asking them, “what do you want? Do I come to you with a rod of correction or in love and in the spirit of meekness?” The latter thing is the way we are typically to deal with our brothers and sisters who need correction.

Galatians 6:1  Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

The verse in Galatians implies that we are dealing with a repentant sinner in the congregation, someone who has confessed his sins. But, in Corinthians we have something more extreme and more dangerous, open sin in the congregation, sin left to fester like an infected wound. It must be dealt with.

It appears here that following the charismatic leader and not focusing on Christ results in attitudes that are not becoming to the church of God, leaving the door open to a church that does not reflect the image of God.