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Friday, March 23, 2018

Exodus 38:1-31 comments: lookingglasses


38:1 ¶  And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof. 2  And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass. 3  And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass. 4  And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it. 5  And he cast four rings for the four ends of the grate of brass, to be places for the staves. 6  And he made the staves of shittim wood, and overlaid them with brass. 7  And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards. 8  And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.


38:9 ¶  And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits: 10  Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver. 11  And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver. 12  And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver. 13  And for the east side eastward fifty cubits. 14  The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three. 15  And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three. 16  All the hangings of the court round about were of fine twined linen. 17  And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver. 18  And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court. 19  And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver. 20  And all the pins of the tabernacle, and of the court round about, were of brass.
   
38:21 ¶  This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest. 22  And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses. 23  And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen. 24  All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary. 25  And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary: 26  A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men. 27  And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket. 28  And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them. 29  And the brass of the offering was seventy talents, and two thousand and four hundred shekels. 30  And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar, 31  And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.

A lookinglass is an interesting term.

James 1:23  For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24  For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

Besides looking at one’s face in a pool of water like the mythological Greek Narcissus metal mirrors, polished bronze and round like a disc, with handles, were used by the ancient Egyptians from very old times. They were typically ornamented with gods and pagan, religious symbols so they could easily become an object of offense and not just because of the vanity of their owners. They would be very expensive and clearly a part of the wealth bestowed upon the Israelites by Egyptians glad to see the back of them.

The laver for washing is composed of these, a better use than to gaze admiringly into.

Thursday, March 22, 2018

Exodus 37:25-29 comments: restricted work of the apothecary


37:25 ¶  And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same. 26  And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about. 27  And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal. 28  And he made the staves of shittim wood, and overlaid them with gold. 29  And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.

Remember that the work of the apothecary for the tabernacle and the priests was very exclusive and protected by regulation.

Exodus 30:22 ¶  Moreover the LORD spake unto Moses, saying, 23  Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, 24  And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: 25  And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. 26  And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, 27  And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, 28  And the altar of burnt offering with all his vessels, and the laver and his foot. 29  And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. 30  And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office. 31  And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. 32  Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. 33  Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. 34  And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: 35  And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: 36  And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. 37  And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. 38  Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.

This reinforces the earthly focus of the Hebrews’ religion. The Law given to Moses was not only their religious law regarding ceremony and ritual and outward obedience to God in terms of religious expression. It was also to be their civil law. Here, this special work of the apothecary was regulated so that it was only used for religious purposes.

Fast forward to Christianity after Christ’s resurrection. God has not made anything that we cannot use. If there is something like a church building for instance that is set apart or sanctified, something that God did not require but we have done, then we must remember that we set it apart for worship, not God. There were no buildings set apart solely for the meeting of Christians until later in the second century. Churches met in individuals’ homes and then sometimes together in a city according to Paul’s letters. It is good to live in a country where we can set a building apart for worship. But, do not take that too far and make the building we meet in like the temple in Jerusalem when I have shown you the verses that insist that we, our bodies, are the temple of the Holy Ghost, not a physical building.

You might set apart a room in your house for prayer or think of yourself as coming to church to meet with God. But, when you think in such ways you can deny one thing that the Bible stresses for Christians, that God is always present in us in the form of His Spirit and that everywhere we are and in every situation we encounter God through His will. It is good to have a building set apart for worship, a room or closet where you feel safe and uninterrupted to pray. But, don’t forget that there are no God-ordained sacred spaces in Christianity outside of the believer’s own heart.

Do not make the pagan mistake of putting God in a box, in a closet, in a building, in a special ritual, or in a mantra of certain chosen words that must be repeated. That is not Biblical Christianity while it is representative of institutional Christianity throughout history.

Wednesday, March 21, 2018

Who is God? - sermon notes


Genesis 1:1 ¶  In the beginning God created the heaven and the earth.
The testimony of the Bible is abundantly clear that the universe did not come into being by itself and there is no evidence that there are alternate universes. The universe is also not eternally preexistent as a time is given here, in the beginning, and an action by God as in God created.
It is impossible to believe the Bible and, at the same time, believe in the Big Bang theory where all matter and energy comes from the primordial explosion of the singularity, the size of a period in a sentence. Nor is it possible to believe in its antecedent belief, the medieval Kabbalah’s mustard seed that explodes into the universe, or the Hindu’s or any number of other pagan mythologies’ cosmic egg from which the universe comes and believe in the God of the Bible. The physical universe is a production of God as all matter, energy, and time can be attributed directly to Him. He has no beginning and no end and is beyond our ability to finitely reason.
Modern man, since Isaac Newton, has come to believe in reductionism where, for instance, in biology the whole is defined by its parts. It is a bottom-up belief. However, the Bible teaches a top-down structure of the universe. The parts are determined by the context. As an example, the words rite/right are defined by their context in a sentence in phrases such as, “a religious rite or ritual,” or, “turn right,” or, “your legal right.” So, genes and their expression are determined by the organism they are in. I share the same genes with a fruit fly but we are vastly different creatures because there is a design, a mold, an idea that makes me different from them. Many different buildings are made partly with bricks; the London Parliament building, my house, and the local school. However, they are all different buildings because of their design plans. Drawing conclusions about what the building is by examining one brick will not edify.
So, biology and all reality, to be understood properly, should be understood by the fact that it is all based on a design formed in the mind of the Creator. Then, the smaller parts and their place in the scheme of thing come more into focus.
God is not the subject of science because He cannot be experimented on or called into an equation. Science can only study what they can see or measure and all unseen theoretical entities like quarks, leptons, and Higgs-Boson and the like are simply modern myths even if a scientist defines seeing in a different way than a non-scientist does. Saying that they have faith that one day they will prove something they cannot prove merely moves that scientist’s faith into the realm of religion. Faith is not science and science is not faith. Science has limits. Faith is only limited by God’s will for that person having the faith. One can study the mechanism by which a thing is done but no one can study God unless He chooses to reveal Himself as He has done in the Bible. Of course, if your faith is in atheism you will hit a wall as you have to twist reality like taffy to get the meaning you want to appear. No one’s there to open anything up to you but your own imagination which makes an atheist scientist his own god, at least in his mind.
God’s creation of the universe is not only confirmed by Moses, writing Genesis under the inspiration of God, but also Isaiah.
Isaiah 42:5  Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
Isaiah 45:18  For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
King David;
Psalm 33:6  By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
And the Lord Jesus Christ Himself.
Mark 13:19  For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
Science requires that if you put forth a proposition, a statement of presumed fact, that you should be able to make certain predictions from it. This verse, Genesis 1:1, says that God created. So, one could logically assume that since an intelligent entity created everything that a certain degree of design and order must be present in it as in our experience order does not come from disorder without intelligent guidance. This is, indeed, the case. Physicists are looking for a unifying “theory of everything.” Well, it is right here in front of us. He is the God of the Bible. His existence explains everything from how the universe is held together to the moral sense of human beings.
Who is God? He is the uncreated person and entity who created all that is. He simply is, as He said Himself, I AM THAT I AM.
Exodus 3:13  And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? 14  And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
It is a nonsensical question to ask who created God. Such a question is a philosophical absurdity. It is like asking; could God create a rock so heavy He could not lift it? Such questions are the pure gibberish of the skeptic whose mind is blinded by the god of this world, Satan.
God is the source of all reality; seen and unseen. In Job God states that everything from dust forming into a clod of dirt in a farmer’s field to lions catching their prey, with the movements of distant galaxies to rain happening in places on earth where there is no man are all direct results of His direct actions. Read Job, chapter 38. God is not a watchmaker winding up the clock and walking away or standing to admire His work. He makes the hands move and the tick-tock sound is part of His second-by-second control of all events. So, scientific thought, even with Christians since Isaac Newton, by reducing God to the ultimate first cause without an active role in every moment of our existence, is just simply one of the things that is in error about modern thinking. Nothing happens by itself without direction, meaningless and pointless, a result of blind chance. Absolutely nothing.
Life itself and, indeed, all reality is a continuous miracle, a production of God. If there were no God there would be no reality. There is no reason, no possible cause, if God did not exist for there to be something rather than nothing. A universe empty of everything, cold and vacant, would always remain so. To say that the universe that we know always existed with no beginning is to make a cold, dead thing a god.

What passes for theoretical science, not the science that makes medicine or rockets that journey to the Moon, but the science of unproveable conjecture and assumptions, is often the religion of atheistic determinism. In this philosophy a militant atheist like evolutionary biologist Richard Dawkins will say that life looks as if it was designed but that is an illusion which you cannot believe. A more thoughtful atheist like Fred Hoyle, the astronomer, wrote in a 1970s era textbook which I have that all evidence shows that we are in the center of the universe but, of course, that cannot be believed so they come up with some other explanation that suggests that everywhere must appear to be the center of the universe. These people would have you believe that evidence is only true when it supports their atheism and anti-Biblical worldview.

Scientists performed an experiment called the Michelson-Morley experiment in the 1800s which showed unintentionally that the earth is not moving. Albert Einstein came up with his  Theory of Relativity working on a problem in the theory of electrical waves and twenty years after the failed experiment was able to show, through his theory, that although the earth didn’t look like it was moving that too was an illusion and could be explained by his fantasy.

A scientist named Eddington then went on to perform experiments whose results were contradictory and based on flawed assumptions, admitted even by philosophers of science, which I will be happy to discuss with anyone. And yet, he confirmed falsely in 1919 that he had proven Einstein’s theory.
If this is hard to understand why such esteemed theoretical scientists would do such a thing let us not forget that a recent Aeon magazine, not a Christian magazine by any stretch of the imagination, published an article pointing out how theoretical Physics in the late 1800s was heavily influenced by the occult.

Then, we come to the highly vaunted Big Bang Theory for the origin of the universe without God. This rehash of the Kabbalah was created in the early 1920s by a Jesuit trained Roman Catholic priest named Georges Lemaitre. The name Big Bang was given to it by Fred Hoyle in a 1949 radio interview when he was still opposed to the theory.

In fact, Fred Hoyle also wrote in his textbook that I mentioned a way to explain away the idea that the earth is not moving and is in the center of the universe. He wrote that what revolves around what is a matter of relative motion anyway and has no physical significance. Nice dodge but ultimately saying that you are not wrong if you believe what the Bible and our common-sense seems to indicate we are fixed at the center of the universe and the entire thing is designed so that the right proportions of all elements are put in the right place in the universe so that life can exist here.

I think the new pagan mythology of much of speculative, theoretical Physics and Biology is as hard to believe as Thor making thunder by striking a cloud with his hammer.

But, back to God who is composed of three parts which are still one God.

Deuteronomy 6:4  Hear, O Israel: The LORD our God is one LORD:

But composed of three parts.

Matthew 28:19  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

2Corinthians 13:14  The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

1John 5:7  For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

One of the differences between man and God is that God’s three parts can act separately from each other while if one of our three parts; body, soul, or spirit, is separated from the others we physically die. Yet, God is one.

John 10:30  I and my Father are one.

John 14:9  Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Man is composed of a body, a soul, and a spirit.

1Thessalonians 5:23  And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

So is God. God the Father is the soul of God, the seat of will and self-identity, invisible to us. Many times in the New Testament when the name God is used it is a reference to God the Father.

John 1:13  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God….18  No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

1Corinthians 15:24  Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

The Holy Ghost is sent to teach and abide with God’s people.

John 14:26  But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

The Son of God, the Word by which all things were made and are held together, is the Lord Jesus Christ, the only time God ever walked in human flesh, or the only-begotten Son of God, with a king’s son coming in the king’s authority as the very image of the king in power and authority, his heir of all that he owns.

Hebrews 1:3  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Colossians 1:15a  Who is the image of the invisible God,

God lives in a state not bound by time, He having no beginning or ending Himself.

Isaiah 57:15  For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

As the Babylonian emperor, Nebuchadnezzar, was forced to acknowledge;

Daniel 4:34 ¶  And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: 35  And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

God’s center of authority is in Heaven itself, beyond the stars.

1Kings 22:19  And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

Psalm 11:4a  The LORD is in his holy temple, the LORD’S throne is in heaven:

He directs all reality and controls every event, no matter how small or large. In God’s confrontation with Job in chapter 38 of that book He makes that very clear. In that argument it becomes clear that even seemingly routine, random, and meaningless events from thunder and lightning to the fresh water fountains in the ocean.

Regarding verse 16 in that chapter, fresh water springs coming up from the bottom of the world’s oceans and seas have been observed at least since the time of the ancient Phoenicians. There are now thought to be massive fresh water aquifers under the world’s oceans in the depths where no man of Job’s time had gone.

In God’s rhetorical interrogation of Job He asks several questions which may seem perplexing to us. In verse 25 a connection is made between lightning and thunder, which we know now that one causes the other. Aristotle, as late as the third century BC, attributed thunder to a collision between clouds.  The disturbing, again, implication in verse 25 is that even when there is flooding, God disperses overflowing water as He sees fit. This is a frightening prospect if we consider what the Bible is telling us that even in a seemingly random process God is in control. Did you ever imagine that?

If you remember the old Zen koan, “if a tree falls in the forest and no one is around to hear it, does it make a sound?” The true answer is yes, of course. Here, God speaks about how He causes all things, even where man is nowhere around to witness the things. It rains in places where man is not to soak the parched ground and cause plants to grow that man will never see. Think about this. From the dense forests of Borneo to the jungles of Brazil there is life and there are events happening that we will never know about experientially. There are things happening a million light-years from us that we have no knowledge of now or at any time in our lives. Man is not the measure of all things as the Greek philosopher insisted or the traditional Zen koan implies. The universe God built for Himself. We are a part of His plan. But, we are not the only part.

Verse 28 places God squarely as the author of every drop of dew. Think of that. Imagine it, if you will. Every snowflake, the ice on a pond, the frost on the ground, all of it, every microscopic piece of it created by God, not just the result of a random process, an, “accident of nature,” but a direct execution of divine will. It staggers the modern mind.

The anthropologist, Susan Friend Harding, wrote, “The membrane between disbelief and belief is thinner than we think.”  Most Christians in America seem to believe in a caretaker God, like a gardener, watching over life processes and natural events that He can only affect in a minimal way by exerting Himself from outside of the process, by interrupting the process, like a landlord we call on to fix the plumbing in our apartment when it leaks. American Christians, even fundamentalists, can’t wrap their minds around the God presented in the Bible. They can wrap their minds around the God presented in their culture. That God is a sort of manager, or at times a warrior-king, or at times a big brother, and at times even a benefactor, but He is most certainly not the God presented in the Bible who controls every moment everywhere in His universe. He is neither surprised nor at a disadvantage when a thing happens. He either made it happen or permitted it to happen. Period. And that is just and right and as it should be, your fear, your grief, your pain, your discomfort notwithstanding.

God, in Job, then moves masterfully in His speech to the farthest reaches of outer space, to the nearby atmosphere of earth, and into the human heart, the spiritual heart of understanding, emotion, and reason, to underscore His sovereign reign over the sum total of reality. He even speaks of causing clods of dirt to form and providing food for wild animals and birds. He does this, Himself. He is the author of it.

This is a different earth, a different universe, than what we are used to imagining. Be honest with yourself, when the snow piled deep in your yard you didn’t think of it being a direct act of God any more than when you started your car did you think that. 

We have lived for several hundred years in a universe we thought was governed by blind forces or running on auto-pilot. The only difference between many Christians and atheists have been that Christians thought there was a benevolent and powerful entity who wound up those forces and who would intervene occasionally to interrupt those blind forces on the Christian’s behalf. Both are wrong. Dead wrong.

What does this unsearchable, complex and unimaginably powerful, sovereign God want from a human being?

There is something special about us. After all, we were made to look like Him, like the Lord Jesus Christ, the Word by which all things were created, the Son of God as in God in the flesh walking the earth.

Genesis 1:26  And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

He told the Israelites what He wanted from them.

Deuteronomy 10:12 ¶  And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, 13  To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

Micah 6:8  He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

And, two thousand years ago He walked on this earth in the bodily form of a carpenter’s son in an Israel under the control of the Roman Empire. He offered Himself up to pay the price for our transgressions, our sins, against Him. He was the propitiation to satisfy His own wrath, paid the ransom to His own self for us, and rose from the dead to legally justify us before Himself. Just like when He made the covenant with Abram, making sure Abram was in a deep sleep and could do nothing, He made the agreement with Himself to deliver what He promised to Abram.

There is only one thing you can do to be saved from an eternity of suffering, one work.

John 6:28  Then said they unto him, What shall we do, that we might work the works of God? 29  Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

This can only be accomplished by belief and faith which He gives you in your own heart based on His foreknowledge of your willingness to receive it.

Ephesians 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9  Not of works, lest any man should boast.

Romans 3:21  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23  For all have sinned, and come short of the glory of God; 24  Being justified freely by his grace through the redemption that is in Christ Jesus: 25  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

2Timothy 1:9  Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Why isn’t our salvation from an eternity of agony not based on our merit, our goodness as people?

So that we will know throughout eternity that it was God alone who saved us and not we ourselves. Here is the context of Ephesians 2:8.

Ephesians 2:4 ¶  But God, who is rich in mercy, for his great love wherewith he loved us, 5  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7  That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9  Not of works, lest any man should boast. 10  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

God wants us to walk humbly with Him, to experience Him on a personal level, as Adam and Eve experienced the preincarnate Christ in the Garden of Eden. He doesn’t just want us to be in awe of His might and majesty.

Psalm 19:1  The heavens declare the glory of God; and the firmament sheweth his handywork.

So, how do His people know Him by experience every day? We already know and are taught to speak to Him in prayer. We are told to be constantly and in all times in a prayerful state, speaking to God.

1Thessalonians 5:17  Pray without ceasing.

By this we acknowledge His control over all things, seemingly good or bad, and that we trust His judgments.

Isaiah 26:3  Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

We know that God speaks to us through His word when we read or hear it even verses in our own heads, that changes are made in us and in our circumstances by God as we acknowledge the power of His written word. In giving instructions for a future king over Israel;

Deuteronomy 17:18  And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:
19  And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
20  That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

And to the people;

Joshua 1:8  This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

Isaiah 59:21  As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.

Psalm 119:11  Thy word have I hid in mine heart, that I might not sin against thee.

New Testament letters were read in the congregations of the various churches.

Colossians 4:16  And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

As Paul told Timothy;

1Timothy 4:13a  Till I come, give attendance to reading...

If you accept the Bible’s clear statements that God is in absolute control over all reality as it has happened, is happening, and will happen you can experience God’s power and presence in the simplest everyday functions of life. It is not just a flower bursting forth in the spring, a bird warming itself on a tree limb in the morning sun, the laughter of a baby in its mother’s arms, but the terrifying power of a raging sea, a volcano exploding in a distant land, or even the passing of a loved one for none of these things happen or can happen without God’s will being involved.

If you learn to be thankful for the moments of your life, whatever trials or struggles you yourself, personally, have been given you can begin to see God’s hand in every event and to give Him the credit for your good fortune and not just that but to plead with Him for mercy and to ask what He wants your response to be when you suffer yourself or encounter it in others.

If you seek God’s perfect will in your life; His good, and acceptable, and perfect will rather than just what you think you can get away with you can learn what God has planned for you, what your assignment on this earth is, what burden you are called to bear.

By prayer, letting the Bible change you, meeting with other believers regularly for encouragement and group worship and action as the body of Christ, acknowledging God’s sovereignty, being grateful and thankful for every moment of your life no matter how difficult or how joyous, and seeking His will over your own, accepting it meekly, you can know God in a real and personal way.

The God who creates a star in the furthest galaxy in outer space. The God who controls every cell function in your body. The God who determines when history began and when it will end. This God did an amazing thing considering how mankind is so in love with himself and his little accomplishments.

John 3:16  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17  For God sent not his Son into
the world to condemn the world; but that the world through him might be saved. 18  He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 19  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

God’s presence is everywhere in creation but He is not the creation. God’s power is present in every action of reality, even in the bad stuff, but His intent is for you to join Him in eternity. What we will be doing then will be the subject of a different time. God loved all mankind at the Cross but His resurrection from the dead only has a positive effect on those who trust in His righteousness and not their own. There is nothing that happens that God does not cause to happen or permit to happen and there is nothing that God does not know. So, those who think that God did not understand our suffering, or know our suffering until He walked on the earth in the form of Christ are wrong. He experienced our suffering then but as He sees and knows all time as already having happened this knowledge was available to Him before the world began.

Isaiah 46:10  Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:


Isaiah 48:3  I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.

Who is God? God simply IS. He is the ultimate reality. All creation was made for Him, by Him, and is sustained by Him. In the end we must always remember;

Psalm 100:3  Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

Revelation 4:11  Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

Tuesday, March 20, 2018

Exodus 37:10-24 comments: of candlesticks, knops, and snuffers


37:10 ¶  And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof: 11  And he overlaid it with pure gold, and made thereunto a crown of gold round about. 12  Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about. 13  And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof. 14  Over against the border were the rings, the places for the staves to bear the table. 15  And he made the staves of shittim wood, and overlaid them with gold, to bear the table. 16  And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold. 17  And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same: 18  And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof: 19  Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick. 20  And in the candlestick were four bowls made like almonds, his knops, and his flowers: 21  And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it. 22  Their knops and their branches were of the same: all of it was one beaten work of pure gold. 23  And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold. 24  Of a talent of pure gold made he it, and all the vessels thereof.

I am going to repeat some comments I made on verse 25. Much is made of the word candlestick by skeptics. Modern Bible translators choose to translate the word as lampstand. This is the definition Strong gave it. In the era of the translation of the King James Bible, the Authorized Version, on which we rely, a candlestick was simply, “an instrument to bear a candle,” as in Thomas Wilson’s 1612 A Christian Dictionary. (28) Some sources state that the word, lampstand, came in use in English around the mid-1800s. So, it would not have been available to the translators. Candlestick is entirely appropriate if you regard the cross-references and review the Hebrew word, which is in use today, the menorah.
Knop is another word over which people stumble. A knop is a decorative knob at the top of something. It can be the ornamental top or capital of a pillar designed to distribute the weight placed directly on the pillar. Think of the opening at the top of a typical candle holder where the candle fits in or the part of the oil-burning menorah just under that cup. If I’m not mistaken this would be the meaning of the knop.
There are six branches from the centerpiece and seven lamps. Candlesticks play an important part in prophecy as this candlestick will represent actual historical churches and types of churches in Christianity.
Zechariah 4:1 ¶  And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2  And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: 3  And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4  So I answered and spake to the angel that talked with me, saying, What are these, my lord? 5  Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. 6  Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts. 7  Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. 8  Moreover the word of the LORD came unto me, saying, 9  The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. 10  For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.

    11 ¶  Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? 12  And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? 13  And he answered me and said, Knowest thou not what these be? And I said,
No, my lord. 14  Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.

Revelation 1:9 ¶  I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. 10  I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, 11  Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. 12  And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; 13  And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. 14  His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; 15  And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. 16  And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. 17  And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: 18  I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. 19  Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; 20  The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

Snuffers and snuffdishes should be mentioned here also. Snuffers were a small metal cone on the end of a handle for putting out the flame at the top of a candle. A snuffdish was a dish for the snuffer.
(28) Ian Lancashire, ed., Lexicons of Early Modern English (Toronto: University of Toronto Press, 2017), http://leme.library.utoronto.ca/.