Thursday, December 5, 2024

Psalm 87 comments

 


Psalm 87:1 ¶  «A Psalm or Song for the sons of Korah.» His foundation is in the holy mountains. 2  The LORD loveth the gates of Zion more than all the dwellings of Jacob. 3  Glorious things are spoken of thee, O city of God. Selah.

 

The Psalmist says here that God’s foundation, His base of operations, is in the Holy mountains. As we discussed in my comments on Revelation Jerusalem, like Rome, is also set upon seven hills or mountains.[1]

 

This Psalm begins with glorifying Jerusalem, where God chose to place the worship from His people, the Israelites. Jerusalem is the city of God.

 

Prophetically, the New Jerusalem, which descends from Heaven is the eternal city of God. And yes, glorious things are spoken of it. I will now review comments I made on the New Jerusalem in my study on Revelation.

Revelation 21:10  And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

This city, coming down from space, which may already be on its way, is physically visible so this is not simply a spiritual event.

Revelation 21:11  Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; 12  And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: 13  On the east three gates; on the north three gates; on the south three gates; and on the west three gates. 14  And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

So far, this is pretty obvious although one would presume that Paul was included in the twelve and not Judas, of course.

Revelation 21:15  And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. 16  And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

The city is a cube with measurements of about 1500 miles on all sides. That is a little on the high side but I wanted to make a point with an even number for clarity. Note that its sides are not just 1500 miles but its height is 1500 miles so that consists of space inside of this cube is 1500x1500x1500 miles. This is over 3 billion cubic miles of space available within this cube. That seems like plenty of room for anything you can imagine. This is God the Father’s house.

John 14:2  In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

Our modern understanding of a mansion is a large manor house. An older definition is a luxury apartment in a manor house. It is clear in the New Jerusalem there is room for anything you can imagine.

Revelation 21:17  And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

The city has a wall and I don’t know how that works out with a cube so that may be an argument against the cube or either way you see it the wall may be evident. It is around 225 feet high depending on the length of a cubit, as there are small variations in the measurement. Here is further evidence of what an angel looks like as it is likened to a man. There are no angels with wings in the Bible and the phrase, “angelic creatures,” does not exist either except in the imagination of some. I defined angel from the Bible, early on.

Revelation 21:18  And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

The wall is jasper. In antiquity jasper was usually considered to be green and likened to an emerald while today it includes a stone of red, yellow, and brown as well. Other mentions of jasper in Revelation are;

Revelation 4:3  And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

Revelation 21:11  Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

Revelation 21:19  And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

Pure and clear are synonyms in this verse giving us the meaning of both. See again that this is done later.

Revelation 22:1  And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

The city is pure gold, without imperfection. Here are other references to pure gold.

2Chronicles 3:4  And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.

2Chronicles 9:17  Moreover the king made a great throne of ivory, and overlaid it with pure gold.

A glass that you can see through is also without imperfections.

 Revelation 21:19  And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; 20  The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

Precious stones like these cover the priest’s breastplate of judgment in Exodus 28 and in Satan/Lucifer’s clothing in Ezekiel 28.

Exodus 28:17  And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.

Ezekiel 28:13  Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.

Be careful, if studying what these individual stones might represent in reading back modern definitions of them into the Bible, which would have defined them by ancient definitions as I explained regarding jasper. Think of them as precious stones like rubies and emeralds and remember that quibbling over definitions today and reading them back into the Bible like reading Linnaeus’ taxonomic classifications of creatures back into the Bible, which are modern definitions, will lead to a dead end. The great fish or whale, because of its large size, was a specially prepared creature and in the Bible whale does not refer to a marine mammal of the order, Cetacea, but to a large sea creature.  Read Jonah 1:17; Matthew 12:40; and Genesis 1:21. Keep that in mind when you try to read back modern definitions into the Bible. God couldn’t care less about your labeling and definitions created for your own benefit.

This also brings to mind some of the problems with modern science. Such designations and classifications are merely social constructions designed to place things in categories in our own minds and do not have a necessary reality in the physical universe. In the same regard philosophers of science have noted that for some experimental scientists who deal in real, tangible evidence that some things that cannot be seen with the naked eye like photons and electrons might not even exist but are, “fictions, logical constructions, or parts of an intellectual instrument for reasoning about the world.”[2]

My point is when you are reading the words mammal or reptile, do not read them back into the Bible, written before they came into use for science. Also, do not read the modern definitions of a precious stone and presume that the Bible must conform to what we have decided to use as a label or classification after the Bible was penned and translated.

Revelation 21:21  And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. 22  And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 23  And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

In the ancient world, starting with Cain’s son, Enoch, in Genesis 4:17 the city was a religious entity, a type of church, started all at once with invited families who would share in the same worship and the same gods, although the individual family would have its own singular worship and gods which represented their lars familiaris or familiar spirits, the guiding divinities of ancestor’s dead.[3] The saints are the invited ones here with earthly historical comparisons as in the Roman biographer and historian Plutarch’s explanation of how Romulus founded Rome and Theseus Athens.

Each home in the ancient world was to have a sacred flame which was the religious center of the home and must not be permitted to go out.[4] This eternal flame like the lamp in the tabernacle in Exodus 27:20 must never go out. In God’s city He is the light and the glory of it and there is no need for any other. In this passage we can see the religious significance of the sun and the stars as evidence of God’s sacred handiwork, placing in our temporal tabernacle lights that reflect on earth that never go out.

Revelation 21:24  And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 25  And the gates of it shall not be shut at all by day: for there shall be no night there. 26  And they shall bring the glory and honour of the nations into it. 27  And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

Now, clearly, here in eternity, there will be people inhabiting the earth. Some commentators believe the Jews will inherit the earth and grow to a great number as mankind was originally intended to populate the universe. Although we don’t have enough evidence to declare this as being the case it is clear that there will be people on earth and their leadership will have to bring glory and honor to the New Jerusalem. Only those persons whose names are written in the Lamb’s book of life will have a presence apart from the Lake of Fire.

Psalm 87:4 ¶  I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. 5  And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. 6  The LORD shall count, when he writeth up the people, that this man was born there. Selah. 7  As well the singers as the players on instruments shall be there: all my springs are in thee.

 

This is not Rahab of Jericho. Rahab is a name for a dragon and can be likened to Satan.

 

Psalm 89:9  Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.

10  Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.

 

Isaiah 51:9  Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?

 

It is symbolic of Egypt according to Strong’s dictionary and John Gill, among others.

 

Ezekiel 29:3  Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.

 

Many from these countries mentioned will come to Jerusalem, to Zion, and as a prophetic statement many from around the world will come to the New Jerusalem, having been born again. They are acknowledged by God to be born in a new place, the Jerusalem of God that descended from Heaven. We are born physically as children of one place but born again as children of another.

 

Galatians 4:26  But Jerusalem which is above is free, which is the mother of us all.

 



[1] Ernest L. Martin, “The Seven Hills of Jerusalem,” on Associates for Scriptural Knowledge, http://askelm.com/prophecy/p000201.htm. (updated February 1, 2000).

 

[2] Ian Hacking, Representing and Intervening: Introductory Topics in the Philosophy of Natural Sciences (New York: Cambridge University Press, 1983), 27.

[3] Numa Denis Fustel De Coulanges, The Ancient City: A Study of the Religion, Laws, and Institutions of Greece and Rome (1864, repr. Mineola, NY: Dover Publications, 2006), 134.

[4] Ibid., 25.

 

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