Sunday, October 25, 2020

Sunday School class at Lake Marburg Baptist Church; Genesis 28:1- 30:13 comments: Jacob travels to take a wife from his Uncle Laban's daughters

 


Genesis 28:1 ¶  And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan. 2  Arise, go to Padanaram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother. 3  And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; 4  And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham. 5  And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.

Amazingly, to us anyway, Isaac, knowing now of Jacob’s deception blesses him again. Perhaps he was relieved that Jacob would be going away. But, he commands Jacob to go to his Uncle Laban’s house and take a wife from his own people. Genetic deterioration would not have been significant in those early days of man’s history as it is now in our degenerated state. Marrying a cousin would not necessarily have been unhealthy but, even if it was, it was a practice not uncommon.

Isaac blesses Jacob in that he may be multiplied and a great many people will come from him. Remember the blessing Rebekah received?

Genesis 24:60  And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

Isaac passed on the blessing given by God to Abraham regarding the land grant, and to his posterity. Clearly, Jacob did not physically receive this inheritance but it is for his posterity. Many prophecies in the Bible are for a future time, not the time in which they are given.

Hebrews 11:8  By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9  By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10  For he looked for a city which hath foundations, whose builder and maker is God. 11  Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. 12  Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. 13  These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Always keep in mind how God’s plan of reconciling mankind to Himself is playing out in this history.

Genesis 28:6 ¶  When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan; 7  And that Jacob obeyed his father and his mother, and was gone to Padanaram; 8  And Esau seeing that the daughters of Canaan pleased not Isaac his father; 9  Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.

Esau, like other men in this culture, gathered to himself several wives as the phrase took unto the wives he had indicates. Is Esau here, though, defying his parents or is he trying to please them by marrying a distant relative? Ishmael is his uncle (Isaac and Ishmael had the same father but not the same mother) so Mahalath is his cousin.

Genesis 28:10 ¶  And Jacob went out from Beersheba, and went toward Haran. 11  And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. 12  And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. 13  And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14  And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 15  And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

God’s choosing of Jacob to continue His ministry of reconciliation, of reconciling man to Himself, is confirmed here in this dream. The dream has special significance as prophecy. For Jesus Himself refers to its meaning.

John 1:51  And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Christ is the ladder from earth to heaven. He is the bridge between man and God. This is an important fact of human history, perhaps the most important fact after God’s existence. There is no other way to go from here to there except through Him.

John 14:6  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Acts 4:12  Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

All other founders of religion, messiahs, or masters were either deluded or frauds or both.

John 10:8  All that ever came before me are thieves and robbers: but the sheep did not hear them.

Jehovah God reinforces the land grant given to Abraham and Isaac now to Jacob and to his posterity. All the families of the earth will be blessed through Jacob and his descendants. Indeed, the Saviour of the world will come through this line. The gospel will be preached around the entire earth. God’s reconciliation will circle the globe and the whole earth will hear about His forgiveness and His desire to have mankind restored to his relationship with God.

God promises protection, that He will stand by Jacob, and that His will, God’s will, will be accomplished.

Hebrews 13:5b  …for he hath said, I will never leave thee, nor forsake thee.

Isaiah 55:11  So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

Genesis 28:16 ¶  And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not. 17  And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. 18  And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. 19  And he called the name of that place Bethel: but the name of that city was called Luz at the first. 20  And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21  So that I come again to my father’s house in peace; then shall the LORD be my God: 22  And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.

Jacob awoke from his dream frightened. He considered that the location of his dream was the doorway to Heaven, the abode of God, itself. He then prepared a commemoration of what happened with the stone he had prepared for his pillow and poured oil over it. We will see stones set up for memorials later as well as oil poured on things and people to signify their sanctification, being set apart for God, as well.

Leviticus 8:12  And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.

Joshua 4:3  And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night. 4  Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man: 5  And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel: 6  That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? 7  Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.

A town named Bethel will form about this but first it will be called Luz

Genesis 35:6  So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

Jacob makes a curious vow, which would not be acceptable for a Christian knowing what we know now and having what we have. He says that if God protects him and gives him food and clothing and brings him back to his father’s house in peace then the God of his fathers will be his God. He calls the stone he set for a pillar and a memorial God’s house and promises to render to God the tenth, the tithe of his increase, to God.

One of the things that confuses the preacher who tries to put the Christian back under the Old Testament is the Old Testament personage’s proclivity to make deals with God. God promises them something if they respond a certain way and they promise to serve God if He provides certain things for them. A preacher reflects this when he talks about doing business with God.  The Old Testament saint was promised a physical, temporal blessing of bounty and success on this earth if he obeyed. The Christian is not promised wealth, land, or worldly things. He or she will have an amazing relationship with God but also tribulation and suffering with a hope and promise of eternal life when this life is over.

God’s ministry of reconciliation required the creation of maintenance of a people and a place as the seat of God’s work. But, with Christ the seat of God’s work is not in a specific location apart from the heart of every Christian. There are no sacred spaces in New Testament Christianity save for that heart of flesh in which abides the Spirit of God.

This inability to see the difference between the relationship these people had with God and our relationship with God creates a totally upside down doctrinal attitude. Paul said;

1Corinthians 1:22  For the Jews require a sign, and the Greeks seek after wisdom:

As God was drawing these men and women to Him in His ministry of reconciling mankind to Himself they needed and wanted proof, some kind of sign, prodigy, or sort of figurative contractual agreement that underscored and confirmed His word and His promises. The gift of the indwelling of the Holy Spirit is the confirmation of what God has promised us. We need no other and we do err greatly if we downplay the importance of the indwelling of the Spirit of God as the seal of our salvation, the deposit on that promise, and what secures the believer in Christ.

Ephesians 1:13  In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,14  Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Ephesians 4:30  And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

When you receive Christ as your Saviour the Holy Spirit indwells you in a way that it indwells no person who has not trusted Him. The proof that you have the Spirit inside you is what comes out of you which should give most so-called Christians pause to wonder if they are truly believers in Christ or just caught up in some kind of counterfeit Christian culture.

Galatians 5:22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23  Meekness, temperance: against such there is no law. 24  And they that are Christ’s have crucified the flesh with the affections and lusts. 25  If we live in the Spirit, let us also walk in the Spirit. 26  Let us not be desirous of vain glory, provoking one another, envying one another.

Ephesians 5:8  For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9  (For the fruit of the Spirit is in all goodness and righteousness and truth;) 10  Proving what is acceptable unto the Lord.

 It is also of note in this passage to see that the skeptic who says that the ancient Jew was unaware of any concept of Heaven as put forward in the Bible is wrong. Jacob clearly had an understanding that there was a Heaven and that it was not a place on this earth.

Genesis, chapter 29

Genesis 29:1 ¶  Then Jacob went on his journey, and came into the land of the people of the east. 2  And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth. 3  And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place. 4  And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we. 5  And he said unto them, Know ye Laban the son of Nahor? And they said, We know him. 6  And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep. 7  And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them. 8  And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.

Genesis 29:9 ¶  And while he yet spake with them, Rachel came with her father’s sheep: for she kept them. 10  And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. 11  And Jacob kissed Rachel, and lifted up his voice, and wept. 12  And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father. 13  And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things. 14  And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.

Jacob went back in the direction from whence Abraham had come. So, he finds a well with three flocks of sheep waiting to be watered by a well that had a great stone covering it. What tremendous preaching material you can get from passages like this. Think of the Resurrection of Christ leaving a tomb covered by a great stone, giving living water to those sheep thirsting for it. There are so many possibilities with this. Three flocks might represent Noah’s three sons whose descendants overspread the whole earth waiting for this life-giving water. Such good preaching material and I’m sure you can think of more.

Can you see Jacob in this scene as a type of the angel of the Lord rolling the stone away from Christ’s tomb? (Matthew 28:2)

Genesis 29:15 ¶  And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be? 16  And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. 17  Leah was tender eyed; but Rachel was beautiful and well favoured. 18  And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter. 19  And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me. 20  And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her. 21  And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her. 22  And Laban gathered together all the men of the place, and made a feast. 23  And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her. 24  And Laban gave unto his daughter Leah Zilpah his maid for an handmaid. 25  And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me? 26  And Laban said, It must not be so done in our country, to give the younger before the firstborn. 27  Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years. 28  And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also. 29  And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid. 30  And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

Laban calls Jacob his brother, which clearly in this context means a close relation, as Jacob is his nephew. Brother can easily be used to refer to someone who is a comrade or a fellow believer in Christ. It can also refer to the brotherhood of mankind as in Genesis 9:5.

Jacob, the trickster, is now going to be tricked. Laban is a very clever man. He allows Jacob to work seven years under the promise of Jacob receiving Rachel as his bride. Instead he gives Jacob Leah, her older sister. Notice that the wedding ceremony is a feast at the end of which the father just gives his daughter to the husband-to-be. Not very romantic from the point of view of today’s woman.

Laban’s excuse is that the custom of the country is for the older to be married before the younger but it seems more likely that Laban probably worried that his oldest, not so beautiful and well favoured, would not find a husband. As Leah is tender eyed, which carries with it the implication of weakness or deficiency in Early Modern English and in the Hebrew text, perhaps she was a bit cross-eyed, who can say. Jacob was drawn to the prettier daughter. This type of carnal attitude seems more worthy of Esau and marriages based on this do not have a good foundation. But, let’s give Laban the benefit of the doubt and agree it was the custom not to marry the younger before the elder. He still tricked Jacob, the clever deceiver. You have to wonder if he did not know whom he was consummating a marriage with that perhaps this feast included a liberal supply of wine as one could reasonably assume that her veil would be taken off when the marriage was completed.

It appears from a literal reading of the text that Jacob gave Leah a week of being the only wife and then received Rachel, for whom he worked an additional seven years to pay off her father. Notice the difference here between Jacob and Isaac. In the Ancient Near East a bride did not just marry a husband but joined another family, leaving the family of her birth. Rebekah was brought to Isaac. Here, Jacob is in bondage to his brides’ father. Also, while we might wonder about the dowry given by the bride’s family there was also the ancient “bridewealth” given by the groom’s family. Here, Jacob’s servitude for fourteen years serves that function and he will leave with wealth after another six years.

Jacob has worked for Laban up to this point and acquired two wives with their handmaids and his living in the process.

Genesis 29:31 ¶  And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren. 32  And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me. 33  And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon. 34  And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi. 35  And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.

See comments on chapter 25:29-34 for an explanation of how hate can be used as to hold in low esteem or to hold in contempt or just to love less. God gives His blessing on Leah by making it possible for her to conceive as she is held in lower esteem by Jacob than Rachel. But Rachel was barren in that she could not conceive. In gratitude Leah named her first born, Reuben, which means, “Behold, a son,” according to Strong, while the context would imply God seeing Leah’s misery, her affliction. In fact, there are those other than Strong’s who define this Hebrew name as, “who sees the son,” or, “the vision of the son.” Another Jewish source has it as, in opposition to Strong’s view, is, “He has seen my affliction (misery.)” Look at the context and think for yourself what Reuben’s name means. Strong’s, while depended upon by most Bibles today is not the absolute source of definition for Bible words and names. The Bible itself is. I would presume that the Holy Spirit knows what He wants a word to mean in context.

Leah and Jacob’s second son is named Simeon. In the context meaning, “he has heard,” also confirmed by Jewish sources. Levi, the third son, would then mean, “joined to,” and Judah, from whom the line of Christ comes, would mean, “praise.” We might think of these four births as saying, “God has seen my misery. He has heard me. Now, my husband and I will be united and I will praise God.”

Genesis, chapter 30

Genesis 30:1 ¶  And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die. 2  And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb? 3  And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her. 4  And she gave him Bilhah her handmaid to wife: and Jacob went in unto her. 5  And Bilhah conceived, and bare Jacob a son. 6  And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan. 7  And Bilhah Rachel’s maid conceived again, and bare Jacob a second son. 8  And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali. 9  When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife. 10  And Zilpah Leah’s maid bare Jacob a son. 11  And Leah said, A troop cometh: and she called his name Gad. 12  And Zilpah Leah’s maid bare Jacob a second son. 13  And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

Rachel envied her older sister’s success at giving their husband four sons. She holds Jacob responsible for her infertility. Jacob angrily states that it is God who has withheld a baby from her, which is true. God is in complete and immanent control of conception and birth, the entire process.

Here, she does something entirely alien to us, a repeat of Sarah’s behavior with Hagar. She offers her handmaid, who obviously has no rights to herself, as a surrogate for herself as a wife. This, what we would consider adultery, must not have been uncommon in the ancient world. Here, and elsewhere, we get a picture of the method of childbirth used in this part of the ancient world. …she shall bear upon my knees. Note the following;

Exodus 1:16  And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

The modern child-bearing position is on your back. The ancient was sitting on someone’s knees or a stool, a birthstool, pictures of which relics can be found on the internet if you are interested. I have read, though I cannot confirm, that birthstools were used in Europe during the Middle Ages. One Jewish source I read reported that ancient Egyptian hieroglyphics show the development of a chair type device with a hole where the seat is normally, much like a toilet seat today.

Bilhah does conceive and bear a son whom Rachel called Dan. The power to name is the power of dominion over someone or something as we saw from Adam. Rachel owns Bilhah and counts her children as her own. Dan, from the context, means judge and Strong’s confirms this. The Hebrew word also comes from a primitive root meaning to plead a cause before a judge so that we can see from the context, if we do not go to Strong’s, what God wants the name to mean.

Again, Bilhah, on behalf of Rachel bears Naphtali, whose name means wrestling. Then, Leah, realizing that she was no longer having children, gave her maid, Zilpah, to her husband. She then conceived and bore Gad, whose name means a troop. Certainly, their family was becoming a troop. Zilpah then bears Asher for Leah and Jacob. The word blessed here is defined as being happy in something you have received at the hand of God.

No comments: