Monday, May 27, 2024

2Samuel, chapter 4, comments

 


2Samuel 4:1 ¶  And when Saul’s son heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled. 2  And Saul’s son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin: 3  And the Beerothites fled to Gittaim, and were sojourners there until this day.) 4  And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth. 5  And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon. 6  And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped. 7  For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night. 8  And they brought the head of Ishbosheth unto David to Hebron, and said to the king, Behold the head of Ishbosheth the son of Saul thine enemy, which sought thy life; and the LORD hath avenged my lord the king this day of Saul, and of his seed.

 

Here is classic treason against a king whose fortunes are waning by two of his commanders looking for a better position, with a more successful future, but who are yet of his own tribe. They did the grisly task of bringing the king’s head to David, thinking as many would naturally think in that world, that bringing the head of a man’s enemy would ingratiate themselves to that leader. However, just as the Amalekite misjudged David’s character or, if you feel cynical about it, his political sense when that Amalekite lied about killing King Saul, so do Baanah and Rechab. This is not the Rechab whose descendants were praised in Jeremiah.

 

Mephibosheth will play a part later in the narrative of David’s rule and Absalom’s rebellion. He is but a crippled child when David wins the civil war between Israel and Judah.

 

One thing to note is that soldiers could be paid in items they needed in those ancient armies. However please note that there is no real evidence for Roman soldiers being paid in salt and therefore the reason that the word salary comes from the Latin word for salt. That is probably a 19th century myth, among many others that is repeated as fact constantly. In a weak kingdom lacking in the glory and pretense of more modern kingdoms the granary could be part of the king’s house, like the jail being attached to Potiphar’s house in the story of Joseph in Genesis.

 

 

 

2Samuel 4:9 ¶  And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the LORD liveth, who hath redeemed my soul out of all adversity, 10  When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings: 11  How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth? 12  And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ishbosheth, and buried it in the sepulchre of Abner in Hebron.

 

So, the conclusion of the matter is laid before us and explained. This shows David’s kingly character and like other things he has done is an astute political move. He has shown all of Israel his respect, not contempt, for them. A king represented God on earth and also was the figurehead of his people. David honors authority, God’s anointing, and common decency. No one should think they can easily do evil and be rewarded by David.

 

Bible Study with Fred, #806: Ecclesiastes 6:1-6: though he live a thousa...

Friday, May 17, 2024

2Samuel, chapter 3, comments

 


2Samuel 3:1 ¶  Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker. 2  And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess; 3  And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; 4  And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; 5  And the sixth, Ithream, by Eglah David’s wife. These were born to David in Hebron. 6  And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.

 

Absalom is born from Maacah, the daughter of Talmai king of Geshur of which David had made a great slaughter.

 

1Samuel 27:8 ¶  And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt. 9  And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.

 

That slaughter played its part in the bitter fruit that Absalom bore forty years later.

 

2Samuel 15:7  And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.

 

We will understand this better later on in the narrative.

 

David’s side in the Civil War grew stronger and the house of Saul grew weaker. Abner of the house of Saul, though, made himself secure in his position as the commanding general of the house of Saul’s forces. It is Abner, not a weak king, with whom David’s forces must contend.

 

2Samuel 3:7 ¶  And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father’s concubine? 8  Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog’s head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman? 9  So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him; 10  To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba. 11  And he could not answer Abner a word again, because he feared him. 12  And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee. 13  And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul’s daughter, when thou comest to see my face. 14  And David sent messengers to Ishbosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines. 15  And Ishbosheth sent, and took her from her husband, even from Phaltiel the son of Laish. 16  And her husband went with her along weeping behind her to Bahurim. Then said Abner unto him, Go, return. And he returned. 17  And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you: 18  Now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies. 19  And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin. 20  So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast. 21  And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.

 

Ishbosheth of the house of Saul is a very weak king who accuses his able general, Abner, of a gross breach of decorum and trust which, in this culture, shows a pretense of assuming the kingship himself by taking to wife Saul’s concubine. However, the king is not prepared for Abner’s threat, which he brings about, of going over to David.

 

Ishbosheth tries to soothe his stronger enemy and rival for power, David, by restoring Saul’s daughter, Michal, to him. This also would establish kingly authority as David was the son-in-law of the dead king and her return would reinforce his legitimacy.

 

David accepts Abner’s turn away from the house of Saul to support him in his bid to be king over all Israel. All is peaceful for the moment. The house of Saul is subdued and submissive and their great hero and general has promised allegiance to David.

 

2Samuel 3:22 ¶  And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace. 23  When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace. 24  Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone? 25  Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest. 26  And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not. 27  And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother. 28  And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner: 29  Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread. 30  So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle. 31  And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier. 32  And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept. 33  And the king lamented over Abner, and said, Died Abner as a fool dieth? 34  Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him. 35  And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down. 36  And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people. 37  For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner. 38  And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel? 39  And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.

 

This marks a division between David’s trusted general, Joab, and himself. Joab demanded vengeance for the death of his brother Asahel. But murdering Abner was not what David apparently had in mind. He may very well have been sincere in his mourning but this can also be a political statement as David needed to unite Israel and Judah if he was to effectively rule all of Israel. He needed to prove that the murder of Abner was not something he ordered. Joab doesn’t realize it yet but he has sealed his eventual doom. First, David’s deathbed order to Solomon.

 

1Kings 2:5  Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet. 6  Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.

 

(Amasa’s story will come later). Then Solomon’s fulfillment of that order.

 

1Kings 2:28  Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar. 29  And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. 30  And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. 31  And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father. 32  And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

33  Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the LORD. 34  So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.

 

Still, for the present at least, Joab has much to accomplish for the house of David in its claiming of the entire kingdom of Israel for David and for keeping it in David’s control defending it internally and externally.

 

 

Bible Study with Fred, #798: Ecclesiastes 3:1-10: to every thing there i...

Thursday, May 16, 2024

Psalm 67 comments

 


Psalm 67:1 ¶  «To the chief Musician on Neginoth, A Psalm or Song.» God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. 2  That thy way may be known upon earth, thy saving health among all nations. 3  Let the people praise thee, O God; let all the people praise thee. 4  O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah. 5  Let the people praise thee, O God; let all the people praise thee. 6  Then shall the earth yield her increase; and God, even our own God, shall bless us. 7  God shall bless us; and all the ends of the earth shall fear him.

 

Here is a Psalm of pure praise from an agricultural people we can use in our personal prayers if we memorize it. I also can see this as a prophecy of Christ’s millennial reign on earth.

 

The first part of this Psalm seems a lot like the High Priest’s form of blessing from Numbers 6.

 

Numbers 6:22 ¶  And the LORD spake unto Moses, saying, 23  Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, 24  The LORD bless thee, and keep thee: 25  The LORD make his face shine upon thee, and be gracious unto thee: 26  The LORD lift up his countenance upon thee, and give thee peace. 27  And they shall put my name upon the children of Israel; and I will bless them.

 

God is the saving health of the nations of the earth in the Lord Jesus Christ.

 

Psalm 98:2  The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. 3  He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

 

Praise God o people and sing for joy as God’s government is just and fair and good.

 

Psalm 97:1 ¶  The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.

 

Psalm 138:4  All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth. 5  Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.

 

Can you see the millennial reign of Christ in this Psalm?

 

Psalm 22:27  All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Bible Study with Fred, #797: Ecclesiastes 2:17-26: a wise man or a fool

Monday, May 13, 2024

Psalm 66 comments

 


Psalm 66:1 ¶  «To the chief Musician, A Song or Psalm.» Make a joyful noise unto God, all ye lands: 2  Sing forth the honour of his name: make his praise glorious. 3  Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. 4  All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah. 5  Come and see the works of God: he is terrible in his doing toward the children of men. 6  He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him. 7  He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.

The first verse of this Psalm is repeated later.

 

Psalm 100:1 ¶  «A Psalm of praise.» Make a joyful noise unto the LORD, all ye lands.

 

Certainly we can see how this would be realized in the Millennial Reign of Christ with the Lord present and ruling physically over the earth, most likely from Jerusalem. In different contexts notice the joy which doesn’t take much to see as having a meaning of the time in which they were written but also applying to Christ’s reign on earth.

 

Zechariah 8:23  Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

 

Deuteronomy 32:43  Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

 

1Chronicles 16:31  Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigneth.

 

A glorious praise of God is what David calls for. This sentiment is present all through the Psalms. It is a joyful expression of worship. Here are examples.

 

Psalm 47:6  Sing praises to God, sing praises: sing praises unto our King, sing praises. 7  For God is the King of all the earth: sing ye praises with understanding.

 

Psalm 96:3  Declare his glory among the heathen, his wonders among all people. 4  For the LORD is great, and greatly to be praised: he is to be feared above all gods. 5  For all the gods of the nations are idols: but the LORD made the heavens. 6  Honour and majesty are before him: strength and beauty are in his sanctuary. 7  Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. 8  Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. 9  O worship the LORD in the beauty of holiness: fear before him, all the earth. 10 ¶  Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.

 

In verse 3, the word terrible once also meant awe-inspiring, leaving one speechless in amazement, worthy to be feared.

 

Deuteronomy 10:21  He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.

 

Verse 4 has, of course, its application in David’s praise but also we can look forward with the verse to God’s fulfillment in our lives and in the future history of Revelation.

 

Psalm 22:27  All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

There seems to be a reference here to the Red Sea Crossing in verses 5and 6. I am reminded of Exodus 15.

 

Exodus 15:1 ¶  Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. 2  The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him. 3  The LORD is a man of war: the LORD is his name. 4  Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea. 5  The depths have covered them: they sank into the bottom as a stone. 6  Thy right hand, O LORD, is become glorious in

power: thy right hand, O LORD, hath dashed in pieces the enemy. 7  And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble. 8  And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea. 9  The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. 10  Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters. 11  Who is

like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders? 12  Thou stretchedst out thy right hand, the earth swallowed them. 13  Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation. 14  The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina. 15  Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away. 16  Fear and dread shall fall upon them; by the greatness of thine arm they shall

be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased. 17  Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established. 18  The LORD shall reign for ever and ever. 19  For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea. 20  And Miriam the prophetess, the sister of Aaron, took a timbrel in

her hand; and all the women went out after her with timbrels and with dances. 21  And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.

 

Verse 7 is a praise and a warning.

 

Daniel 4:35  And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

 

Psalm 66:8 ¶  O bless our God, ye people, and make the voice of his praise to be heard: 9  Which holdeth our soul in life, and suffereth not our feet to be moved. 10  For thou, O God, hast proved us: thou hast tried us, as silver is tried. 11  Thou broughtest us into the net; thou laidst affliction upon our loins. 12  Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.

This praise of God continues as the people are expected to praise Him who keeps them alive and makes them stand strong. God has tested them and heated them like silver that is being refined, allowing their enemies to have their way with them for awhile but eventually bringing them through it.

 

Can you see how this speaks to our own lives? Can you imagine how this speaks to those who survive the depredations of the Beast of Revelation? For a time, God allows the enemies of God to have power over His faithful, to afflict them, but in the end He will bring them to eternal life with Him. It is our guarantee.

 

Psalm 66:13 ¶  I will go into thy house with burnt offerings: I will pay thee my vows, 14  Which my lips have uttered, and my mouth hath spoken, when I was in trouble. 15  I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah. 16  Come and hear, all ye that fear God, and I will declare what he hath done for my soul. 17  I cried unto him with my mouth, and he was extolled with my tongue. 18  If I regard iniquity in my heart, the Lord will not hear me: 19  But verily God hath heard me; he hath attended to the voice of my prayer. 20  Blessed be God, which hath not turned away my prayer, nor his mercy from me.

 

In an abundance of praise for God’s mercy and deliverance David promises to offer up his sacrifices and pay his vows. God has greatly blessed David and David has lifted God up in praise and thanksgiving. God has heard David and has not turned His back on him or denied David God’s great mercy.

 

Our sacrifices are of a different nature than the Israelite under the Old Testament Law.

 

Romans 12:1  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

 

1Peter 2:5  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

 

We don’t go to a Tabernacle or a Temple because our body is the Temple of God.

 

1Corinthians 3:16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

 

1Corinthians 6:19  What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

 

Would it were so that we were as grateful each and every day as King David was and that we shouted God’s praises throughout the day, offering up our prayers of praise and thanksgiving as a living sacrifice to the God who saved us from an eternity of loss and agony and very often delivered us from the dangers we face each and every day.

Bible Study with Fred, #794: Ecclesiastes 1: 4-18: much wisdom is much g...

Monday, May 6, 2024

2Samuel 2 brief comments

 


2Samuel 2:1 ¶  And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron. 2  So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal’s wife the Carmelite. 3  And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4  And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul. 5  And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him. 6  And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing. 7  Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.

 

So his own tribe, Judah, has declared David to be King. Archbishop Ussher in his Annals of the World stated that this was done in 1055BC. He comforts the people of Jabeshgilead who showed kindness to Saul and his sons’ remains.

 

2Samuel 2:8 ¶  But Abner the son of Ner, captain of Saul’s host, took Ishbosheth the son of Saul, and brought him over to Mahanaim; 9  And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel. 10  Ishbosheth Saul’s son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David. 11  And the time that David was king

in Hebron over the house of Judah was seven years and six months. 12  And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. 13  And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool. 14  And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise. 15  Then there arose and went over by number twelve of Benjamin, which pertained to Ishbosheth the son of Saul, and twelve of the servants of David. 16  And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon. 17  And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.

 

At this point David is king only of Judah. Saul’s son holds the kingship over the rest of Israel.

This situation continues for seven years and ten months. A ritual combat is arranged and twelve warriors on each side do battle with the men of Israel and Saul’s son faring the worst. Abner, Israel’s general and Joab, David’s general, lead the warring parties.

 

2Samuel 2:18 ¶  And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe. 19  And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner. 20  Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am. 21  And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him. 22  And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother? 23  Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still. 24  Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.

 

Abner here kills Joab’s brother, Asahel, who is chasing him. This is done with the other end of the spear from the tip. This may be confusing to some but I have a replica Viking Spear that has a metal tip on the opposite end from the blade so that, I assume, it can be stuck in the ground when the warrior was fighting with other weapons, such as an ax. The hinder part of the spear can logically become a weapon if necessary, as in the case of Abner killing Asahel.

 

2Samuel 2:25 ¶  And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill. 26  Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren? 27  And Joab said, As God liveth, unless thou hadst spoken, surely then in the

morning the people had gone up every one from following his brother. 28  So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more. 29  And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim. 30  And Joab returned from following Abner: and when he had gathered all the people together,

there lacked of David’s servants nineteen men and Asahel. 31  But the servants of David had smitten of Benjamin, and of Abner’s men, so that three hundred and threescore men died. 32  And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.

 

David’s men have gained a lopsided victory against the house of Saul but the death of Asahel was a bitter blow to the family of Joab, his brother. David will continue his success against the house of Saul.

Bible Study with Fred, #787: Ephesians 6:10-12: the wiles of the devil