Thursday, November 30, 2023

Matthew, chapter 26, comments

 



Matthew 26:1 ¶  And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, 2  Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. 3  Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4  And consulted that they might take Jesus by subtilty, and kill him. 5  But they said, Not on the feast day, lest there be an uproar among the people.

 

Jesus repeats the warning that He will be betrayed and crucified.

 

Matthew 17:22 ¶  And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

 

Matthew 20:18  Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, 19  And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

 

And in this passage we see one part of the conspiracy to kill Him. Being political to the utmost and crafty politicians the priests, scribes, and elders along with the chief priest, Caiaphas conspire together.

 

Matthew 26:6 ¶  Now when Jesus was in Bethany, in the house of Simon the leper, 7  There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. 8  But when his disciples saw it, they had indignation, saying, To what purpose is this waste? 9  For this ointment might have been sold for much, and given to the poor. 10  When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11  For ye have the poor always with you; but me ye have not always. 12  For in that she hath poured this ointment on my body, she did it for my burial. 13  Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

 

As I have said earlier I didn’t want to make this study a harmonization of the gospels as different eyewitness accounts will contain a slightly different version of events witnessed. For practical purposes I’m going in the assumption that this isn’t Mary, Lazarus’ sister from John 12:3, that this is a different event though similar. This woman in this account in Matthew, like so many other figures in the Bible, is not named but holds a special place in God’s heart and performs a special role. We know nothing of her life from Matthew, how long or short it may have been, or how happy or sad it may have been. But we know that she has been remembered throughout the ages as performing this token of compassion and devotion on the Saviour of mankind.

 

Bethany was about two miles from Jerusalem. See John 11:18. Simon the leper must have been cured or he would not have been allowed to live in a town, John Gill said.  Gill also remarked about the actions of this woman in his commentary found free online.

 

The pouring of this ointment on the head of Christ was emblematical of his being anointed with the oil of gladness above his fellows; of his having the holy Spirit, and his gifts and graces without measure; which, like the ointment poured on Aaron's head, that ran down to his beard, and the skirts of his garments, descends to all the members of his mystical body: and was a symbol of the Gospel, which is like ointment poured forth; and of the sweet savour of the knowledge of Christ, which was to be diffused, throughout all the world, by the preaching of it; and was done by this woman in the faith of him, as the true Messiah, the Lord's anointed, as the prophet, priest, and king of his church.[1]

 

Such a box of ointment, if it was a pound as in John 12, could have cost a year’s wages, or so I have read. It was very expensive.

 

Matthew 26:14 ¶  Then one of the twelve, called Judas Iscariot, went unto the chief priests, 15  And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. 16  And from that time he sought opportunity to betray him.

 

Judas Iscariot means Judas of Kerioth, according to Strong’s dictionary. Kerioth was a city of ancient Moab. Moab would be in Southern Jordan today.

 

See the prophecy of this betrayal in Zechariah.

 

Zechariah 11:12  And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. 13  And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.

 

Also see Jeremiah 18, which will be alluded to in the next chapter referring to this betrayal. Some say the reason that Jeremiah and not Zechariah will be mentioned later is the way the scrolls of the Hebrew Bible were put together and read at that time with the section on The Prophets beginning with Jeremiah so it would natural to refer to that scroll as Jeremiah.

 

Matthew 26:17 ¶  Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? 18  And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. 19  And the disciples did as Jesus had appointed them; and they made ready the passover. 20  Now when the even was come, he sat down with the twelve. 21  And as they did eat, he said, Verily I say unto you, that one of you shall betray me. 22  And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? 23  And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. 24  The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. 25  Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

 

Here is yet another example of an anonymous person performing a singular task that furthers God’s plan along. We know nothing about this person’s life but that he had been chosen by God to provide a place for this last Passover meal of Jesus and His Apostles and was probably a follower of Christ who must have heard Christ foretell that He would be sacrificed. He tells them to tell the man My time is at hand, that is, near or soon.

 

The disciples prepared the meal and Christ sat down with them for this momentous occasion and only He knew it was their last meal together before His crucifixion and resurrection.

 

He announced that one of them would betray Him. Then, Judas, knowing full well it was Him tested Christ’s knowledge of hidden things asking Him if it was Judas who would betray Him. Jesus announced, “you said it.”

 

Now as I have said previously, I did not want to make this a harmonization of the gospels but Matthew doesn’t tell the whole story or go into a great detail about the Last Supper in some of the aspects that other gospels do. What seems to be important from His memory and confirmed by the Holy Spirit is that Judas understood that Jesus knew he was the traitor. Judas is not mentioned in the rest of the chapter and we have other gospels saying that he left when he was identified by Christ. We will get to the account in John, chapter 13, which is more complete.

 

Matthew 26:26 ¶  And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 27  And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28  For this is my blood of the new testament, which is shed for many for the remission of sins. 29  But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom. 30  And when they had sung an hymn, they went out into the mount of Olives.

 

Obviously, the bread in Jesus’ hands was not His body and the drink was not His actual blood. To any sane person they were symbols or types of His body and blood. They do not magically transform into the body and blood of Christ when you ingest them. You are celebrating and remembering His crucifixion for our sins in this memorial; His broken body and His spilled blood are memorialized on this solemn occasion. This ritual would be a reminder to Christians throughout the ages just as baptism symbolized Christ’s burial and resurrection. This is the essence of the New Testament, the Crucifixion and then the Resurrection. The Old Testament was the Jews test of obedience.

 

Deuteronomy 6:25  And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.

 

And the essence of the New Testament;

 

John 6:28 ¶  Then said they unto him, What shall we do, that we might work the works of God?

29  Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

 

Matthew 26:31 ¶  Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. 32  But after I am risen again, I will go before you into Galilee. 33  Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. 34  Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. 35  Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

 

Zechariah 13:7 ¶  Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

 

Jesus foretells His imminent arrest, His Crucifixion, His Resurrection, and Peter’s denial after Jesus’ arrest. Truthfully, all of them promise to be faithful to the end but they overestimate their own strength of will as we will see. They are much like us as these end times approach us rapidly. Remember this passage in the tough times ahead.

 

Matthew 26:36 ¶  Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. 37  And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. 38  Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. 39  And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. 40  And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? 41  Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 42  He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. 43  And he came and found them asleep again: for their eyes were heavy. 44  And he left them, and went away again, and prayed the third time, saying the same words. 45  Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. 46  Rise, let us be going: behold, he is at hand that doth betray me.

 

I’m not going to make this complicated. In this passage is a clear understanding that Jesus in human flesh had a divine will and a human will but in His humanity He deferred to the will of God the Father.

 

O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

 

Jesus was fully human and fully God. In His humanity He could experience physical pain and suffering but in His divinity, of course, He could not. It is His humanity that brings us closer to God the Father as He is the link between man and God. The Creator becomes like His creation.

 

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

 

Here is a statement of fact that for all of our desires to do right, to be brave, to serve God, our flesh usually betrays us.

 

This was the plan that Satan tried to derail in his temptations of Christ. Christ has now prepared Himself for His betrayal and eventual suffering on the Cross by teaching us lessons about God’s will and its supremacy over ours and the weakness of our own flesh. There are many things you could take away from this passage but my thinking is that the most important one was the picture of Christ’s humanity. No other representation of deity can empathize with our own suffering and frail humanhood like Christ. This is part of the brilliance of God’s plan. We cannot say that God doesn’t know how we feel. He has experienced our extremes of suffering in His flesh as the man Jesus, the bridge between humankind and God.

 

Matthew 26:47 ¶  And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48  Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. 49  And forthwith he came to Jesus, and said, Hail, master; and kissed him. 50  And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. 51  And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear. 52  Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53  Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54  But how then shall the scriptures be fulfilled, that thus it must be? 55  In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. 56  But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

 

We already knew that Judas was the traitor. The Old Testament Scriptures are full of prophecies about the Messiah and His suffering. First read Psalm 22, the first verse of Jesus quotes from the Cross, and then Isaiah 52:13 through chapter 53. These are not the only references to the Messiah, the Lord Jesus Christ, but are prominent ones.

Psalm 22:1 ¶  «To the chief Musician upon Aijeleth Shahar, A Psalm of David.» My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? 2  O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent. 3  But thou art holy, O thou that inhabitest the praises of Israel. 4  Our fathers trusted in thee: they trusted, and thou didst deliver them. 5  They cried unto thee, and were delivered: they trusted in thee, and were not confounded. 6  But I am a worm, and no man; a reproach of men, and despised of the people. 7  All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, 8  He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. 9  But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts. 10  I was cast upon thee from the womb: thou art my God from my mother’s belly.

 

Psalm 22:11 ¶  Be not far from me; for trouble is near; for there is none to help. 12  Many bulls have compassed me: strong bulls of Bashan have beset me round. 13  They gaped upon me with their mouths, as a ravening and a roaring lion. 14  I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. 15  My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. 16  For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. 17  I may tell all my bones: they look and stare upon me. 18  They part my garments among them, and cast lots upon my vesture. 19  But be not thou far from me, O LORD: O my strength, haste thee to help me. 20  Deliver my soul from the sword; my darling from the power of the dog. 21  Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

 

Psalm 22:22 ¶  I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. 23  Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. 24  For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. 25  My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. 26  The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever. 27  All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. 28  For the kingdom is the LORD’S: and he is the governor among the nations. 29  All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul. 30  A seed shall serve him; it shall be accounted to the Lord for a generation. 31  They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

 

Isaiah 52:13 ¶  Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. 14  As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: 15  So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

 

Isaiah 53:1 ¶  Who hath believed our report? and to whom is the arm of the LORD revealed? 2  For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. 3  He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

 

Isaiah 53:4 ¶  Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. 7  He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. 8  He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. 9  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

 

Isaiah 53:10 ¶  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. 11  He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. 12  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

 

For the power that God could command on Jesus’ behalf see the reference to the slain 185,000 Assyrians in 2Kings 19:35.

 

2Kings 19:35 ¶  And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

 

Commentators have said the Isaiah 1:5,6, Micah 5:1, Zechariah 12:10, Zechariah 11:12,13, Psalm 41:9, Zechariah 13:7, Psalm 69:21, and Psalm 34:20 are among the Old Testament verses being fulfilled in these last chapters of Matthew.

 

Isaiah 1:5  Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 6  From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

 

Micah 5:1 ¶  Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

 

Zechariah 12:10  And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

 

Zechariah 11:12  And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.13  And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.

 

Psalm 41:9  Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

 

Zechariah 13:7 ¶  Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

 

Psalm 69:21  They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.

 

Psalm 34:20  He keepeth all his bones: not one of them is broken.

 

Please keep these in mind as we read the rest of this chapter and the next chapters.

 

Matthew 26:57 ¶  And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58  But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end. 59  Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; 60  But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 61  And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. 62  And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? 63  But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. 64  Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 65  Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. 66  What think ye? They answered and said, He is guilty of death. 67  Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, 68  Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

 

Jesus is brought before the high priest and the council as a type of the world today sitting in judgment of Christ through Christians, seeking false witness against Him and us. The Law given to Moses forbade this, did it not?

 

Deuteronomy 19:15  One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. 16  If a false witness rise up against any man to testify against him that which is wrong; 17  Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days; 18  And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother; 19  Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you. 20  And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you. 21  And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

 

We know that John gives us the explanation that Jesus was talking about the temple of His body, not the physical temple in Jerusalem in John 2:19. But that’s how lies are woven into criminal justice proceedings and it is not hard to weaponize any court proceeding if people are not interested in the truth as much as they are in a conviction.

 

Matthew 25:31 ¶  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

 

Daniel 7:13  I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

 

Revelation 1:7  Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

 

When Jesus said Thou hast said He was saying something like, “you said it!” as the interrogator is caught in his own accusation confirming the truth of what Jesus has already said.

 

Jesus confessed to being the Messiah, God in the flesh, then His treatment continued to get worse as this is not only what they expected to hear but it was something they could not and would not wrap their minds around.

 

Isaiah 50:6  I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

 

Matthew 26:69 ¶  Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. 70  But he denied before them all, saying, I know not what thou sayest. 71  And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. 72  And again he denied with an oath, I do not know the man. 73  And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. 74  Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. 75  And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

 

Peter, in this passage, denies Christ three times, as was predicted. His realization of the truth of Jesus’ prophecy of Peter’s betrayal caused him to weep bitterly. But Jesus does not reject Peter for this egregious sin. Like Christians who turn their back on God there is a way back for Peter.

Bible study with Fred, #632; 1st Corinthians 5: 7-8: Christ, our Passove...

Wednesday, November 29, 2023

1Samuel chapter 22 comments






 1Samuel 22:1 ¶  David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him. 2  And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men. 3  And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me. 4  And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold. 5  And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.

 

From hiding in a field to trying to find safety with a hated enemy David now hides in a cave. It must have been a large cave because he draws about 400 men to him who are going through some rough times. Some are in debt, some discontented with things as they are, and some in some kind of distress. David then places his parents in the hands of the king of Moab for safekeeping from Saul. In the cave he composed this Psalm.

 

Psalm 142:1 ¶  «Maschil of David; A Prayer when he was in the cave.» I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication. 2  I poured out my complaint before him; I shewed before him my trouble. 3  When my spirit was overwhelmed

within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.

 

    4 ¶  I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul. 5  I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living. 6  Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I. 7  Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.

 

The prophet, Gad, then directs David and his men to flee to the territory of Judah and they wind up in the forest of Hareth.

 

1Samuel 22:6 ¶  When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;) 7  Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds; 8  That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day? 9  Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. 10  And he enquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine. 11  Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king. 12  And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord. 13  And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast enquired of God for him, that he should rise against me, to lie in wait, as at this day? 14  Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house? 15  Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more. 16  And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house. 17  And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD. 18  And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod. 19  And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.

 

Saul, the paranoid king, believes his son has gone over to David’s camp to overthrow him and condemns his servants; courtiers, officials, commanders, and ministers, who he assume must have known. These are mostly his tribe, his people, that he is disappointed with and yet, an Edomite will show himself faithful.

 

Here is where Doeg the chief herdsman, an Edomite, tells Saul about David’s encounter with the priest, Ahimelech. Doeg will get a promotion here because of the willingness to kill the priestly clan in Nob when Saul’s servants could not. I would suspect that logically the slaughter would include his own subordinates who would help murder these 85 innocent priests and their families. They killed the weak and the innocent with swords, including nursing babies and children, while modern man often uses bombs dropped from high altitudes to do the same thing.

 

1Samuel 22:20 ¶  And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David. 21  And Abiathar shewed David that Saul had slain the LORD’S priests. 22  And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house. 23  Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.

 

Even though Saul is the perpetrator of this crime through Doeg, his chief herdsman, and Doeg’s servants, David takes responsibility for the deaths of Ahimelech and the priests and their families.

 

Psalm 52:1 ¶  «To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.» Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. 2  Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. 3  Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. 4  Thou lovest all devouring words, O thou deceitful tongue. 5  God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

 

    6 ¶  The righteous also shall see, and fear, and shall laugh at him: 7  Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. 8  But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever. 9  I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

 

 

Bible study with Fred, #631; 1st Corinthians 5: 1-6: open sin in the con...

Thursday, November 23, 2023

Psalm 48 comments



 Psalm 48:1 ¶  «A Song and Psalm for the sons of Korah.» Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. 2  Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. 3  God is known in her palaces for a refuge. 4  For, lo, the kings were assembled, they passed by together. 5  They saw it, and so they marvelled; they were troubled, and hasted away. 6  Fear took hold upon them there, and pain, as of a woman in travail. 7  Thou breakest the ships of Tarshish with an east wind.

Like many of the Psalms not specifically said to be from David, this seems to have been written after the temple was built by Solomon. The Psalmist prepared this to be sung, praising God and rightly so. Look at the declarations in other Psalms of the greatness of God.

Psalm 86:10  For thou art great, and doest wondrous things: thou art God alone.

Psalm 99:3  Let them praise thy great and terrible name; for it is holy.

Psalm 145:3  Great is the LORD, and greatly to be praised; and his greatness is unsearchable.

Psalm 147:5  Great is our Lord, and of great power: his understanding is infinite.

The Israelites worshipped in the temple in Jerusalem, with the place where the temple became to be called Mount Zion, although that can also refer to Jerusalem as well, as some say. This is not only a reminder of that in ancient days but of Christ’s triumphant reign in the millennium from Jerusalem. John Gill says that Jerusalem was north of Mount Zion so that was south of Jerusalem and the temple was built on the north part of Mount Zion.

Isaiah 14:13  For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

Just compare this with the Beast of Revelation, whom we call the Antichrist.

2Thessalonians 2:3 ¶  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4  Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Just contemplate the prophetic import of this Psalm. God is known in the palaces for a refuge and, indeed, that is spoken of in the Psalms. See in the next verse what a refuge God is understood to be; a very present help in trouble.

Psalm 46:1  «To the chief Musician for the sons of Korah, A Song upon Alamoth.» God is our refuge and strength, a very present help in trouble.

Kings and armies attacked Jerusalem then and will again at the end of human history when Christ destroys them as we will study in the study on Revelation.

Psalm 2:10 ¶  Be wise now therefore, O ye kings: be instructed, ye judges of the earth. 11  Serve the LORD with fear, and rejoice with trembling. 12  Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

The ships of Tarshish are supposed to represent the efforts of the heathen to overthrow God’s people. It holds a place for us at the end of Revelation.

Isaiah 11:4  But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

2Thessalonians 1:8  In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

2Thessalonians 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Psalm 48:8 ¶  As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah. 9  We have thought of thy lovingkindness, O God, in the midst of thy temple. 10  According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness. 11  Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments. 12  Walk about Zion, and go round about her: tell the towers thereof. 13  Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following. 14  For this God is our God for ever and ever: he will be our guide even unto death.

Following from the last passage commentators have said that the people of Israel witness the destruction of God and Magog. God will preserve, establish, His city forever, which we might think of as the New Jerusalem that descends from Heaven.

Ezekiel 38:2  Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him 

Revelation 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

Revelation 3:12  Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

Revelation 21:2  And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

Isaiah 2:2  And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

Isaiah 62:7  And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

Psalm 87:5  And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.

Isaiah 33:20  Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.

The Israelites hoped for God’s lovingkindness, His favor on their temporal, physical city, and temple while the Christian is the temple of God, and we think of God’s lovingkindness for us.

1Corinthians 3:16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

God’s name will be praised in the whole earth.

Malachi 1:11  For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

Zechariah 14:9  And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.

Jews and Gentiles will be converted and songs of praise will be lifted up.

Isaiah 24:15  Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea. 16a ¶  From the uttermost part of the earth have we heard songs, even glory to the righteous..

His righteousness and judgments will preserve us. We must not fail, as the Israelites did, to pass on the knowledge of God to the next generations. God will be our God for ever and as Job said;

Job 13:15a  Though he slay me, yet will I trust in him…

On a side note in verse 12 think of tell as count, like a bank teller. It is used this way also in;

Genesis 15:5  And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

 

Interestingly, I think, in this Psalm we have discussed a physical Jerusalem and a physical temple as well as the Jerusalem that descends from Heaven and a spiritual temple that each Jew and Gentile believer has become with the indwelling of the Holy Ghost.

 

 

Bible study with Fred, #625; 1st Corinthians 3:16-17: the temple of God

Thursday, November 16, 2023

1Samuel chapter 21 comments



1Samuel 21:1 ¶  Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee? 2  And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place. 3  Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present. 4  And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women. 5  And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and

the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel. 6  So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away. 7  Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite,

the chiefest of the herdmen that belonged to Saul. 8  And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste. 9  And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there

is no other save that here. And David said, There is none like that; give it me.

 

Ahimelech is the son of Ahitub and brother of Ahijah according to John Gill.

 

1Samuel 22:9  Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

 

1Samuel 14:3  And Ahiah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

 

David misleads the priest saying he was on the king’s business. Of course, this is a lie but Ahimelech was afraid of meeting David seeing as he was on the outs with Saul so he used this lie to calm the priest’s fears and get his cooperation. We’ll see how David’s guilt in this weighs heavily on his mind in the next chapter.

 

Psalm 119:28 ¶  My soul melteth for heaviness: strengthen thou me according unto thy word.

29  Remove from me the way of lying: and grant me thy law graciously.

 

David demands food but the only thing available is the shewbread. Jesus refers to this event.

 

Matthew 12:1 ¶  At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2  But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3  But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4  How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

 

The priest was concerned that the young men not have had relations with women possibly in a reference to Exodus 19:15.

 

David here also obtains Goliath’s sword as he continues in his lie. Unfortunately for the priest one of King Saul’s officials, Doeg the Edomite, chief of his herdsman, witnessed the scene.

 

1Samuel 21:10 ¶  And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath. 11  And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands? 12  And David laid up these words in his heart, and was sore afraid of Achish the king of Gath. 13  And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard. 14  Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me? 15  Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?

 

Interestingly, in this complicated web of political intrigue unrivalled by any modern spy novel David flees to the mortal enemy of the Israelites, the Philistines. David feigns madness to keep himself from harm and whether they perceive him as being insane or possessed of a disease like epilepsy we don’t know.

 

Madness often plays a role in premodern societies as akin to being afflicted by the gods. Insane people sometimes had special roles in societies. Jewish sources claim that Achish’s wife and daughter were both insane and David was not harmed. David fled to the country of his enemy to be safe from the harm threatened by his own king. This was also done by other historical characters after this such as the Athenian Greeks Themistocles to the Molossians, and Alcibiades to the Spartans. David cannot and dare not stay there at this time.